全集 导演:彭禺厶
Theconc□ptofRenZhaDeBenYu□ncanbetrac□dbackt□□nci□□tC□inesephilosophy,particularlyCo□f□□i□nisma□d□aoism.Con□□cius,o□eofthemost□n□luent□□l□hilosophersin□h□neseh□s□□□□,emphas□zedt□eimp□□tanceofRen(仁□,wh□chcanb□translatedas"benevolence"or"humane□ess."A□cord□□gtoConfu□ius,Renisthef□nd□m□nta□virtuet□atde□ineshumannatureand□ui□esmo□albe□avior.Daoi□tphiloso□he□s□ontheot□erha□d□□ocusedonthe□□turalandsp□nt□neo□saspe□t□of□uman□ature,adv□catingfor□returntos□m□licit□□ndhar□o□ywit□th□Dao(□)□□rtheWay.
TheconceptofRe□ZhaD□BenYuancanb□tracedbacktoa□cient□hin□sep□i□o□op□y,particula□lyCon□ucianismandDaois□.Confucius,oneofthem□s□influ□ntialp□ilosophersinChi□esehisto□y,emphasizedtheimpo□tanceofRen(仁),wh□chc□nb□trans□ate□as"be□□vo□ence"or"h□m□nene□s."Accor□ingto□□n□ucius,Re□isthefundam□ntalv□□□uethatdefi□es□umannaturea□dguidesmoralbehavio□.Da□istp□□loso□□e□s,□ntheot□er□and,focus□donthe□at□ral□ndspontaneousaspectsofhumanna□ure□advoc□tingforare□□rnt□simplic□□ya□□□armonywithth□Da□(道)□orth□Way□□>
TheconceptofR□nZha□□BenY□ancanbetrace□backtoa□ci□ntC□□ne□ephi□osophy□pa□ticularlyConfuciani□mandDa□ism.□onfuci□s,oneofth□□□stinfluentialph□lo□op□□rsinChinesehis□ory,emphasize□th□importanceofRen(仁),whichcanbetra□slatedas□benev□len□e"□r"hu□aneness."Accordi□gto□□□fucius,Reni□thef□n□ame□tal□irtu□thatdefineshumannatureandguidesmoralbehavior.□□ois□philosopher□,ontheotherh□nd,f□cu□ed□nthenaturala□dsp□ntaneo□saspects□fhu□annature□□dvoc□□□ngforaretur□to□imp□ici□□andharmon□wit□theDao(道□,orth□Way.
□□>TheconceptofRenZhaDeBenYua□canbetracedback□oancientC□inesephilosophy,par□i□ularlyConf□□□anismandDao□sm.Co□fuciu□,oneo□th□mostinfluentialphi□osoph□rsinChinesehistory,emp□a□izedtheimp□rt□nceofRen(□),whi□h□anb□tr□n□latedas"benevolence"or"humane□es□."Acco□ding□□Con□ucius,Renist□e□undamentalvirt□e□hatde□□neshumannatu□ea□□guide□m□ralbehavior.Daoistph□l□□ophe□s,o□t□□otherhand□focu□□dont□□na□ur□landspontaneous□spe□tsofhumannature,advocatingfor□re□u□ntosimplicitya□dh□rmonywiththeDao□道),ortheWay.<□p□ ... 详情
Theconc□ptofRenZhaDeBenYu□ncanbetrac□dbackt□□nci□□tC□inesephilosophy,particularlyCo□f□□i□nisma□d□aoism.Con□□cius,o□eofthemost□n□luent□□l□hilosophersin□h□neseh□s□□□□,emphas□zedt□eimp□□tanceofRen(仁□,wh□chcanb□translatedas"benevolence"or"humane□ess."A□cord□□gtoConfu□ius,Renisthef□nd□m□nta□virtuet□atde□ineshumannatureand□ui□esmo□albe□avior.Daoi□tphiloso□he□s□ontheot□erha□d□□ocusedonthe□□turalandsp□nt□neo□saspe□t□of□uman□ature,adv□catingfor□returntos□m□licit□□ndhar□o□ywit□th□Dao(□)□□rtheWay.
TheconceptofRe□ZhaD□BenYuancanb□tracedbacktoa□cient□hin□sep□i□o□op□y,particula□lyCon□ucianismandDaois□.Confucius,oneofthem□s□influ□ntialp□ilosophersinChi□esehisto□y,emphasizedtheimpo□tanceofRen(仁),wh□chc□nb□trans□ate□as"be□□vo□ence"or"h□m□nene□s."Accor□ingto□□n□ucius,Re□isthefundam□ntalv□□□uethatdefi□es□umannaturea□dguidesmoralbehavio□.Da□istp□□loso□□e□s,□ntheot□er□and,focus□donthe□at□ral□ndspontaneousaspectsofhumanna□ure□advoc□tingforare□□rnt□simplic□□ya□□□armonywithth□Da□(道)□orth□Way□□>
TheconceptofR□nZha□□BenY□ancanbetrace□backtoa□ci□ntC□□ne□ephi□osophy□pa□ticularlyConfuciani□mandDa□ism.□onfuci□s,oneofth□□□stinfluentialph□lo□op□□rsinChinesehis□ory,emphasize□th□importanceofRen(仁),whichcanbetra□slatedas□benev□len□e"□r"hu□aneness."Accordi□gto□□□fucius,Reni□thef□n□ame□tal□irtu□thatdefineshumannatureandguidesmoralbehavior.□□ois□philosopher□,ontheotherh□nd,f□cu□ed□nthenaturala□dsp□ntaneo□saspects□fhu□annature□□dvoc□□□ngforaretur□to□imp□ici□□andharmon□wit□theDao(道□,orth□Way.
□□>TheconceptofRenZhaDeBenYua□canbetracedback□oancientC□inesephilosophy,par□i□ularlyConf□□□anismandDao□sm.Co□fuciu□,oneo□th□mostinfluentialphi□osoph□rsinChinesehistory,emp□a□izedtheimp□rt□nceofRen(□),whi□h□anb□tr□n□latedas"benevolence"or"humane□es□."Acco□ding□□Con□ucius,Renist□e□undamentalvirt□e□hatde□□neshumannatu□ea□□guide□m□ralbehavior.Daoistph□l□□ophe□s,o□t□□otherhand□focu□□dont□□na□ur□landspontaneous□spe□tsofhumannature,advocatingfor□re□u□ntosimplicitya□dh□rmonywiththeDao□道),ortheWay.<□p□