□□□□haD□□□□Yua□□a□soknownas"Th□Origi□o□RenZ□□□"isac□nc□ptdeeplyr□otedinChines□philoso□hyandc□□□ur□.Ite□plor□sth□fu□dame□□a□nat□reofhu□anb□i□g□□□□□hei□in□rinsicq□□liti□s.Th□sideah□□been□i□□u□s□□□n□de□□te□by□□holars□□□il□s□□h□rs,□nd□□i□k□r□forcent□□ies,anditco□tinuestobeatopic□fi□t□res□incontemp□rarydis□u□sions□bo□t□um□n□aturean□mo□ality.Re□Zh□DeB□nYuan□al□□□□owna□"□he□r□□in□□R□nZ□□□□isaco□ceptdeepl□□o□ted□□□□□n□s□ph□los□phyand□ultu□e□□t□xpl□re□t□e□□□□□me□ta□na□ureof□u□anbe□ngsan□theirin□rins□cq□a□itie□□T□iside□hasb□endiscusse□a□dd□b□ted□□scholars,p□□losop□ers,a□dthi□□ersforc□nt□r□es,□ndi□cont□□ues□obeatopi□of□nterestinc□□te□□oraryd□□□uss□□ns□bouth□mannatur□an□□o□alit□.RenZhaDeBe□□uan□al□okno□na□"TheOri□inofRe□Zha,"isaconceptde□plyr□o□e□in□hinesephi□□s□□h□□n□□ultur□□□te□p□oresthef□ndame□□□l□□tur□□fh□ma□b□ingsa□d□h□□□i□□rins□cqu□l□ties.T□isideahas□ee□dis□uss□d□n□□eb□tedbys□hola□s□phil□sophe□s□an□thinkersforc□□tu□□es,□n□i□cont□nue□□obeat□□□c□□inter□s□incon□□m□or□ry□□scuss□onsa□o□thumannat□reandmorali□y.□enZhaDeBenYua□□□□s□□□ownas"□heO□□□in□fRenZha,□i□□conceptd□e□lyroote□□□C□in□□ep□i□osop□y□ndculture.It□□□□□res□he□undam□□t□ln□□u□eofhuman□□ingsandtheiri□tri□□icqu□l□□□es.Th□sideaha□□eendisc□sseda□d□e□ate□□ysc□olar□,ph□□osophers,andthin□□rs□o□ce□t□r□es,anditcontinuest□be□to□i□of□nt□□estincontemp□rar□discuss□□ns□□outhumann□tur□□□dm□□ality.RenZhaDeBenYua□,□l□ok□own□s□T□eOr□□in□f□e□Z□a,"isac□nce□tdee□l□□oot□di□C□i□□se□hi□osop□y□□d□ulture.□te□pl□r□sthef□ndam□n□alnature□□hu□a□bein□san□the□r□nt□i□□ic□□a□□ti□□□This□d□ahasbe□n□□s□uss□□andde□ate□b□s□holars,□□ilo□ophe□s□a□□thi□□□□sf□rc□n□uries□a□d□□cont□nuestob□at□□□cofinteres□inconte□p□rarydi□cus□□ons□bouthumanna□u□ea□□mo□al□ty." />
□□nZha□eBen□uan,al□okn□w□□s"Th□Orig□nof□enZha,"is□con□eptdeepl□roo□edinChines□phil□sophyandculture.Itexplo□e□thef□ndamentalnat□□eofh□□a□b□ingsandthe□ri□tr□□sicqual□ties.□□isideah□sbeendiscussedanddebatedbyscholars,ph□losoph□rs,andthinkersf□rce□turie□□andi□con□inuestobeat□□icofin□er□s□incontemporarydiscussionsabouthu□annatureandm□ra□i□y. Re□Zh□DeBenYuan,al□o□□owna□"The□ri□in□fRenZ□□,□isaco□ceptdeeplyro□tedin□hin□s□ph□los□phyand□ulture.□texplore□the□□□d□me□ta□natureof□umanbe□ngsan□theirintrins□cq□alitie□.Thisideahasb□endiscusse□a□ddebated□□scholars,p□□losop□ers,andthi□kersforc□nt□ries,andi□conti□ues□obeatopi□ofinterestinc□□tem□oraryd□□cuss□□nsabouthumannatureandmo□ality.<□p> RenZhaDeBen□uan□alsoknownas"TheOriginofRenZha,"isaconceptde□plyrootedin□hinesephi□oso□hy□n□□ulture□Ite□ploresthef□ndamen□□ln□ture□fh□ma□b□ingsa□d□heiri□□rinsicqu□l□ties.T□isideahasbee□discuss□dan□deb□tedbyscholars□philosophers,an□thinkersforc□□tu□□es,anditcont□nuestobeat□p□c□finterestincon□□m□orary□□scussionsa□o□thumannatureandmorality. □enZhaDeBenYua□,a□s□□nownas"□heOri□in□fRenZha,□isaconceptdeeplyroote□i□Chin□□ephilosophyandculture.It□□□l□resthe□undamentaln□□u□eofhumanb□ingsandtheirintri□sicqu□li□□es.Th□sideaha□beendisc□ssedand□ebate□byscholar□,ph□□osophers,andthin□ersforce□turies,anditcontinuestobe□to□icof□nte□estincontemp□rarydiscussions□□outhumann□turea□dmo□ality.<□p> RenZhaDeBenYua□,al□ok□own□s"TheOriginof□e□Zha,"isac□nceptdee□l□root□di□Chi□ese□hi□osophy□nd□ulture.□te□pl□resthefundam□ntalnatureofhu□a□beingsan□theirintri□□icq□al□ties.Thisid□ahasbe□n□□scuss□□andde□ate□b□scholars,philo□ophe□s□a□□thi□k□□sf□rc□n□uries□and□tcont□nuestobeato□icofinteres□incontemporarydiscus□□ons□bouthumannaturea□□moral□ty.