Differe□tphilo□□phic□l□choo□shav□offeredvar□ousinterpretationsofRenZhaDeBenY□an.InConf□cianism,□enisseenas□□in□erentqu□litythatc□nbecu□tivatedthrou□heducat□on,□elf-disci□l□ne,□n□m□ralpract□c□.Me□cius,aprom□nen□Confucia□thinker,ar□uedthathu□an□eings□reb□r□wit□□ninnatesenseo□goodness,whichca□b□nurtu□edan□de□elopedthr□ughpropergui□a□cea□d□ducati□n.Xunzi,a□other□onfucianphi□os□ph□r,□ookamore□ess□m□sticview,suggestingthathuman□a□ureisi□h□rentlyselfis□andtha□m□r□lvirtuesmustbeimpo□e□through□□ri□□social□□rmsan□i□stit□t□ons.□> Differentphilosophicalschool□haveo□fere□var□ou□inte□pr□□a□i□nso□RenZhaDe□enYu□n□InC□n□ucianism,R□nisseen□□aninherentqualityth□□c□□□□cul□□v□□edt□rougheduc□t□o□,□□l□-discipline□andmoralpractice.Me□cius□a□romi□entConf□cianthi□ker,argued□□□thu□anbeingsa□eb□rnwitha□innatese□seofgoodness,w□□c□canbenu□tured□n□□evelopedthrou□□□r□perguida□ceandeducation.Xunzi,ano□herConfucianphilosopher,t□o□a□o□□pe□simistic□iew,s□ggesti□gthathuman□a□ureisinhere□tlyselfish□n□□hatmor□l□i□tu□smustbeimp□sed□hr□□g□s□rictsocial□orms□nd□n□titutions. D□ff□r□ntphilosophi□alschools□aveof□eredvariousinte□pretationsofRenZha□e□e□Y□an□InC□nfucianism,R□ni□seenasani□h□rentqualitythatcanbec□ltivatedthroug□e□ucat□on,self-discipline,a□dmora□pract□ce.Menc□□□,ap□ominentConf□c□anthinker,ar□ue□thathum□n□ein□sarebornwit□aninna□es□nse□□goodness□which□anbe□ur□uredandd□vel□pedt□roughprope□guidanceandedu□ation.X□□zi,anothe□Confu□ianphilosopher□to□kamorepessimisticview,sugge□ti□gthathumannatureis□□herentlysel□ishan□that□ora□vir□u□sm□stbeimpos□dthr□ughstric□socialnor□sandi□sti□□tions. Di□fere□tph□losophicalschoolshaveoffer□dvariousinterpret□□i□nsofRenZ□aDeBenYuan.□nConfuciani□m,Reni□se□n□s□ninher□nt□ualityth□tcanbec□lti□□te□□□roughed□cation□se□f-di□cipline,a□d□or□lpractice.□en□ius,a□□omin□n□Confucianthinker,arg□edthathumanbei□g□a□□bornwithani□natesenseofgoodness,whichcanben□□□□redan□de□elopedt□□oug□p□operguidanc□andeducat□on.Xunz□,a□o□h□rConfuci□n□hilos□pher,to□ka□orep□□simistic□iew,sug□esti□gthathumannatureisi□her□ntly□□lfis□andthatmoralvi□tuesmustbeimposedthroughst□ictso□ialnormsandin□titutions.<□p□ Different□□□□osophical□□hoo□shaveofferedvariousint□rpre□ationsof□enZhaD□BenYuan.In□onf□ciani□□,Reni□□een□san□nherentqua□□tythatcanbecultiva□edth□ougheducati□□,self-dis□ipline,and□oral□ractice.Mencius,aprom□nen□Conf□cianthinker,argu□dthat□uman□ei□gsarebornwi□han□nnatesenseofgoo□ness,wh□chcanbenurturedanddeveloped□hroughproperguidancea□de□ucation.Xu□zi,anot□erConfuc□□nphilosopher,tooka□orepessimis□□cview,su□gestin□□hathumannatu□eisi□h□ren□lysel□is□a□dt□atmora□virtuesmustbeimposedthrou□hst□□ct□oc□a□□ormsa□d□□s□it□ti□ns□□/p>