The□o□c□pto□□e□ZhaDeBenYuancanb□tracedback□o□□c□□n□Chi□e□ephilosop□y,pa□□icul□rly□□□fu□□anism□n□Daois□.Con□uci□s,on□o□themos□i□f□□ential□hilosop□□□sinChin□s□□isto□y,emph□sized□□e□mportanceofR□n□□□□w□ich□anbetransla□□d□□"□e□□volen□e□or"huma□□ness."Accord□n□toConfuci□s□Renisth□fu□da□ent□□□i□□□et□□tdefine□h□mann□□ureandg□i□esm□r□□□□□□□ior□Dao□□tphilosophe□□,on□heother□a□□□fo□□sed□□th□n□tura□□nd□po□tan□o□□asp□ct□o□hum□nn□t□□□,advo□□tingfo□□re□urnt□simpli□itya□dh□r□o□y□iththeD□o(道□,orthe□ay.Theconce□tof□enZhaDeB□nYu□□c□nb□tracedb□c□□□ancientChineseph□□os□phy,□□r□ic□l□rlyConfuc□ani□m□ndDaoism.□o□f□cius,o□□□ft□em□□□□nf□u□nt□alph□l□s□phersinC□inesehi□tory,emp□□si□ed□□eimp□r□□□□eo□Ren(仁),□hi□h□□□betran□□□□□□as"b□n□volence□or"humaneness."□ccord□ngtoCon□□cius,R□□isthefu□□a□□□ta□virtue□hat□e□ine□h□ma□naturean□g□idesmor□lb□hav□□r□Dao□□□□□□l□s□□□□rs□ont□□other□□nd□□ocus□donth□nat□□al□n□spo□tane□usas□e□t□o□□um□nn□tu□e,ad□o□a□ingfo□a□eturn□osim□□i□it□□nd□□rmo□ywiththeDao(道),□rtheWay□" />
Theconc□p□ofRenZhaD□BenYuan□□nbetracedb□cktoanci□ntChineseph□lo□oph□,particu□arlyConf□c□□nis□andDa□i□m□Confuc□us,on□o□th□mos□inf□uentia□philoso□hersinChinesehis□ory,□m□hasizedtheimportanceofRen(仁),w□ichcanbetransl□tedas"ben□v□le□c□□or"□umane□ess."AccordingtoConfuciu□,Renisthefundamentalvirtuethatdefineshumannatureandgui□esmoralbehavior.□ao□stphilosophers,o□theotherhan□,f□cuse□ont□enaturalands□ontaneousaspectsof□□man□a□ure□advocatingf□□areturn□osimplicity□ndharm□nyw□□ht□eDao(道),ortheWay. Thec□ncep□ofRenZh□De□enYuancan□□tr□cedba□ktoan□□entChines□philos□phy□par□icu□ar□yCo□fu□□anisma□□Daoism.Confucius,oneofthemostinfl□entialphilosophersinChi□esehi□tor□,emp□as□zed□heimportanceo□Ren(仁□,whichca□betransl□ted□s"bene□olence"or"humane□ess."Acc□□dingto□onfu□i□s,R□nisth□fundament□lvirtuethatd□fin□shu□a□nat□reandguid□smo□albehavior.Da□istp□iloso□hers,ontheot□erhand□fo□□sedon□h□naturalandsp□□tan□ou□as□□□tsofhum□n□ature,□d□o□atingforar□t□rnt□simplicityandhar□onywi□h□h□□a□(道),ortheWa□. Theco□ceptofR□nZhaDe□□n□uan□an□etracedbac□toan□□ent□hin□sephi□osop□y,part□cularlyCo□fuc□anisman□Daoism□Confuci□s,one□fth□□ostin□luen□ialphilosophersinChinesehistory□□mphasizedthei□portanceofRen□仁□,whichcanbetranslateda□"benevol□nc□□or"□umanene□s."Acco□ding□o□onfuc□us,Renisthefund□menta□□irtuethatdefines□u□annatureandgu□desmoralbehavio□.Daoistph□l□sophers,on□heo□herh□nd□focus□d□nthenaturalandsp□ntaneousa□pectsof□uma□nat□re,□dvocat□ngfor□return□o□implicityandharmonywiththe□ao□道),or□he□ay.□□p><□>The□onc□ptof□enZhaDeBenYuancanb□tracedback□o□ncien□Chi□esephilosophy,par□icul□rly□□□fu□□anism□ndDaoism.Con□ucius,on□o□themos□i□f□□ential□hilosop□e□sinChines□□istory,emph□sizedtheimportanceofR□n□仁)□w□ichcanbetransla□ed□s"□e□□volen□e"or"human□ness."Accordin□toConfucius□Renisthefu□da□ental□i□□□et□□tdefine□h□mannatureandguidesm□r□□□□h□vior.Dao□□tphilosophers,on□heotherhan□□fo□usedo□th□natural□ndspo□tan□ousasp□ct□ofhumannatu□e,advo□□tingfo□□re□urntosimpli□itya□dh□rmony□iththeD□o(道),ortheWay. Theconce□tof□enZhaDeBenYua□canbetracedb□c□□□ancientChinesephi□os□phy,p□rticul□rlyConfuciani□m□ndDaoism.□onf□cius,on□□fthem□□t□nf□u□ntialph□l□sophersinC□inesehistory,emp□□sizedt□eimp□rt□n□eo□Ren(仁),□hichca□betran□latedas"b□nevolence□or"humaneness."AccordingtoCon□ucius,R□□isthefun□a□e□ta□virtue□hatdefineshuma□naturean□g□idesmor□lb□havior.Daoi□t□h□los□□□□rs,ont□□otherh□nd,□ocusedonthenat□□al□n□spontane□usas□e□t□o□□umann□ture,advoca□ingforareturn□osimplicit□andharmonywiththeDao(道),□rtheWay□