Thec□□□e□tofRen□haDeBe□□□□ncan□etr□ce□ba□□toancie□t□□ines□p□iloso□hy,p□rt□cularlyConfu□□□□ismandDaois□.□onfu□□us□one□fth□mo□t□nflu□nt□alphil□sophe□sinChine□□hi□tory,emphasizedt□□im□□rt□nceofRen□仁),w□□chcan□□□ra□slat□das□benevole□c□□or"h□manenes□."□c□ording□o□on□uc□□s,Renis□□□fund□m□□talvir□□etha□defi□e□human□atur□andgui□esmo□al□□h□□i□r.□□ois□phil□□o□□ers,□ntheother□an□,□o□us□donthen□□uralandspon□a□eousaspe□□so□□u□□n□□tu□e□advo□□ti□gforar□□□rn□osimpl□□□tyandhar□ony□i□htheDao(道)□□r□heWa□." />
全集 Theconceptof□en□haDeBenYuanca□b□tracedba□k□oanc□entC□ines□philosophy□p□rticularlyConfucian□□mandDaoism.Co□fu□ius,on□ofth□most□nfluenti□lphilosophe□sinC□i□e□ehistory,e□phas□zedthe□mportan□eofR□n(仁□,whichcanbetranslate□as"benevolence"or"huma□eness."AccordingtoConf□c□us,Renisthef□n□ame□tal□irtuetha□□efine□h□mann□turean□gu□desmor□□beha□ior.Daois□philo□□phers,□ntheotherha□□,focused□nthen□□ur□la□dspont□□eo□sasp□ctsofhu□annat□re,adv□cati□gf□□areturn□osi□pli□ityandharmonyw□tht□eDao□道),□rth□Way.
The□o□ceptof□e□□haDeBenYu□ncan□etrac□d□ackto□□cien□□hinesephilos□phy,particularlyConfucianisman□Daoi□m.Con□uc□us□o□eofthemo□□influenti□lp□ilosophersinCh□nese□istor□,emphasizedt□e□m□or□anceofRen(仁),which□anb□translatedas"b□nevol□nce"or"humane□ess□"Accordingt□Confucius,R□nisthef□n□amentalvirt□ethatdefineshumannatureandgu□desmoralbe□avior.Daois□philo□ophers□ont□eothe□□and,fo□us□donth□natu□a□andsponta□eo□sas□ectsofhumannature,advocatin□fo□aretu□ntosim□licity□□dhar□o□ywiththeD□o(道),or□he□□y.
T□econcep□of□en□h□DeBenYuanca□be□racedba□ktoanci□□tChines□ph□losop□y,particularlyConfucianisman□Daoism□Con□ucius,□neofthem□□tinfl□entia□□hilo□□phersinC□in□s□history,emphasizedtheimpor□ance□f□en(□),whichc□nbe□r□n□□a□edas"b□n□vol□nc□"□r"humanen□□s.□Acco□ding□o□onf□cius,Reni□□h□f□ndament□lvirtuetha□defineshumanna□ur□andgu□de□□o□a□beh□□ior.Da□□st□hilo□ophers,ontheotherhand□focusedo□the□aturalan□spontan□ousaspe□□sofhu□a□nature,adv□c□t□□□forareturntosim□lic□tyand□armonywiththeDao(道),orth□Way.□/p>
Thec□□□eptofRenZhaDeBe□Y□ancan□etracedba□ktoancie□t□□ines□philosophy,particularlyConfuc□□□ismandDaois□.Confu□ius,oneofthemost□nfluent□alphilosophe□sinChine□ehistory,emphasizedtheim□ort□nceofRen(仁),wh□chcanbe□ranslatedas"benevolenc□□or"h□manenes□."Ac□ording□o□on□uc□us,Renis□□efundame□talvir□□ethatdefi□e□human□atur□andguidesmo□albeh□vi□r.D□oistphilosop□ers,□ntheother□and,□o□usedonthenaturalandspon□aneousaspec□sof□um□n□ature,advo□atingforare□urntosimplicityandhar□ony□i□htheDao(道)□or□heWa□.<□□> ... 详情
Th□□□n□ep□ofRen□haD□BenYuancanb□tra□edbac□toancientChinesep□i□osophy□par□icul□rlyConfuci□n□smand□a□is□.Confu□iu□,oneo□themostinfl□enti□lphilo□oph□rsinChi□eseh□story,□m□hasizedt□eimp□rtanceofRen(仁),wh□chcanbetr□nslate□as"□enevo□ence"or"humane□□s□."AccordingtoConfuciu□,R□nisthefundamen□alvirtueth□tdefineshumannatureandg□idesmoralbehavior.Dao□s□philo□op□□r□,ontheoth□rhan□,foc□sedonthen□t□ralandspo□ta□e□u□□spe□tsofhuma□□a□□re,advoc□ti□□□or□□eturntosimplicityandha□monyw□ththeDao(□),o□theWay.
Theconceptof□en□haDeBenYuanca□b□tracedba□k□oanc□entC□ines□philosophy□p□rticularlyConfucian□□mandDaoism.Co□fu□ius,on□ofth□most□nfluenti□lphilosophe□sinC□i□e□ehistory,e□phas□zedthe□mportan□eofR□n(仁□,whichcanbetranslate□as"benevolence"or"huma□eness."AccordingtoConf□c□us,Renisthef□n□ame□tal□irtuetha□□efine□h□mann□turean□gu□desmor□□beha□ior.Daois□philo□□phers,□ntheotherha□□,focused□nthen□□ur□la□dspont□□eo□sasp□ctsofhu□annat□re,adv□cati□gf□□areturn□osi□pli□ityandharmonyw□tht□eDao□道),□rth□Way.
The□o□ceptof□e□□haDeBenYu□ncan□etrac□d□ackto□□cien□□hinesephilos□phy,particularlyConfucianisman□Daoi□m.Con□uc□us□o□eofthemo□□influenti□lp□ilosophersinCh□nese□istor□,emphasizedt□e□m□or□anceofRen(仁),which□anb□translatedas"b□nevol□nce"or"humane□ess□"Accordingt□Confucius,R□nisthef□n□amentalvirt□ethatdefineshumannatureandgu□desmoralbe□avior.Daois□philo□ophers□ont□eothe□□and,fo□us□donth□natu□a□andsponta□eo□sas□ectsofhumannature,advocatin□fo□aretu□ntosim□licity□□dhar□o□ywiththeD□o(道),or□he□□y.
T□econcep□of□en□h□DeBenYuanca□be□racedba□ktoanci□□tChines□ph□losop□y,particularlyConfucianisman□Daoism□Con□ucius,□neofthem□□tinfl□entia□□hilo□□phersinC□in□s□history,emphasizedtheimpor□ance□f□en(□),whichc□nbe□r□n□□a□edas"b□n□vol□nc□"□r"humanen□□s.□Acco□ding□o□onf□cius,Reni□□h□f□ndament□lvirtuetha□defineshumanna□ur□andgu□de□□o□a□beh□□ior.Da□□st□hilo□ophers,ontheotherhand□focusedo□the□aturalan□spontan□ousaspe□□sofhu□a□nature,adv□c□t□□□forareturntosim□lic□tyand□armonywiththeDao(道),orth□Way.□/p>
Thec□□□eptofRenZhaDeBe□Y□ancan□etracedba□ktoancie□t□□ines□philosophy,particularlyConfuc□□□ismandDaois□.Confu□ius,oneofthemost□nfluent□alphilosophe□sinChine□ehistory,emphasizedtheim□ort□nceofRen(仁),wh□chcanbe□ranslatedas"benevolenc□□or"h□manenes□."Ac□ording□o□on□uc□us,Renis□□efundame□talvir□□ethatdefi□e□human□atur□andguidesmo□albeh□vi□r.D□oistphilosop□ers,□ntheother□and,□o□usedonthenaturalandspon□aneousaspec□sof□um□n□ature,advo□atingforare□urntosimplicityandhar□ony□i□htheDao(道)□or□heWa□.<□□>