D□s□iteitsendu□ing□ppeal,thec□n□eptof□enZhaD□BenYuanis□□tw□thoutitschalleng□sa□□cr□tic□sms.□o□ecr□□□csarguethattheemphasis□ninnat□goodnessma□□verlo□kthecomp□exitiesof□umanb□hav□□r□ndtheinfl□enceofex□er□alf□ct□□ss□cha□culture,□nvi□□nm□nt,andsocialization.Othe□sque□tionthepractic□lit□ofa□hiev□ngmoralper□ec□i□ninaworldmarkedbyconflict,□n□q□ality,a□dinjustice□Thesedebate□h□ghlightt□eo□goin□needf□r□ritical□eflecti□□anddialogueab□u□t□en□tur□ofh□manbeing□andthepursuitofmoral□xc□ll□n□e□ Despiteitsendu□ing□□p□al,the□onceptofR□nZhaD□B□nYuan□snotw□t□ou□its□□alle□ge□andcrit□cisms.Som□□□it□□sarguethat□heemph□sisoninnateg□odnessmay□ver□ook□hecomp□□xi□ie□ofh□□anbeha□io□and□heinfl□enc□□f□xte□nalfac□orssuchascul□ure,environme□t,andsocialization.Ot□ersq□e□tion□he□ract□c□li□yof□chievin□moralperfectioni□a□orldm□rkedb□confli□t,□nequali□y,andinj□□tice.These□ebatesh□gh□□□httheo□going□eedfo□criticalreflectionanddia□ogu□aboutth□nat□r□ofhum□nbeingsandthepu□s□i□ofmoral□xcelle□ce□<□p> □espiteitsenduringa□□eal,□□ec□nceptof□enZhaDeBenYuanisnotwitho□titschal□engesandcriticisms.Somecriticsarguet□attheemphasisoninnate□oodnessma□overlo□kthecomplexi□ies□fhuma□beh□viorandth□influenceofex□ernal□actorss□chas□ultur□□en□ironment,an□s□cialization.□thersqu□stionthepracticalityofachievingm□r□lperfe□tioninawor□dm□r□□dbyconf□i□t,inequality,□ndinjustice.The□edebat□□h□□hlighttheon□oin□n□□d□□rcrit□calreflectionanddialogueaboutthenatureo□humanbeingsandthepurs□i□ofmor□lex□ellen□e.□> D□spiteitsenduringap□ea□,t□ec□□ceptofRen□haDe□e□Y□an□snot□it□outitschallengesan□cr□ti□isms□S□mec□i□icsarguethattheem□ha□is□ninnat□goodn□□smayoverlookthe□ompl□xit□es□fhumanbehaviorandtheinfl□enceofexte□n□lfac□□rssuchascul□ure□□nvi□onm□nt,andsoci□l□z□tion.Othe□squest□on□heprac□ic□lityof□chiev□□gmoralperf□ctio□□□□w□rldma□kedbyc□□flic□,in□qua□ity,andinjustic□.□hes□d□bateshighlig□ttheon□oi□g□ee□□orcritica□r□flectionanddialoguea□o□tthenatureofhuma□□e□ngsand□hepur□uitofmoralex□ellenc□.