Differentphilosophicalsc□oo□□haveof□eredvariousin□erpretations□□Re□Zh□□e□enYua□.I□Confucia□ism□Renis□eenasaninherentqua□it□th□tcanbecultivate□t□r□u□heduca□ion,s□□f-discip□in□,an□moralp□□ctice□Me□c□us□□pr□□in□ntConfu□ianthinker,ar□ued□□a□□□man□e□ngsarebornwi□hanin□ate□□ns□ofg□odnes□,whichcanbenurture□anddevelope□throu□hpropergui□an□e□ndeducation.X□□□i,anot□erConfucianph□loso□her,tooka□orepessimisticview,sug□estingthathuma□natu□eisinhe□entl□s□lfish□ndthatmora□virtuesmust□eimpose□throughstrictsocialno□msandinst□tuti□ns. Differentphi□o□ophical□ch□ols□aveof□eredv□rio□sin□erp□etationsof□enZhaDeBe□Yuan.InCon□uc□anism□Renisseenasan□nherentqualityth□tcanbecultiv□tedt□rougheducati□n,□elf-dis□□□li□e,a□dmoralpractice.Menci□□,apromine□tConfucian□h□□ke□,arg□edth□thumanbeingsare□ornwithani□□a□e□enseo□goodness,w□ichca□□en□□□ur□da□ddeve□o□e□th□oughproperguid□nceandeducation.Xunzi,anotherCon□ucian□hilos□pher□tookamorepessimist□cvi□w□su□ge□tingthathumannat□reisi□herent□yse□fishandth□tmoralvirtue□m□stbeimposedth□oughstrictso□ia□normsandi□st□t□tions.□/p> Differentphilosophicals□hoolsha□eofferedva□iousinterpretation□ofRenZhaDeBenYuan.InConfu□ianism,Renisseenasanin□□rentquality□hatcanbec□l□iv□t□d□hro□g□education□self-d□s□□pli□e□andm□ralpr□cti□e.M□ncius,□prominentConfucianthinke□□□r□uedthat□u□an□ei□gsa□ebornwithaninnatesenseo□go□dness,whichc□□□enu□tu□edanddev□□opedthroughproperguidan□ea□deduc□tion.Xunzi,□no□□erC□nfucianp□ilosopher,tookamorepessimisticview,suggestingthathumannaturei□in□□□entlys□lfishandth□tmoralv□rtue□m□□tbe□□posed□hroughstr□ctsoc□alnorms□ndinstit□tions□ Differentphi□osop□ica□schools□ave□fferedv□riousin□erpretation□□fRe□ZhaDe□e□Yu□n.□nConfuci□n□sm,Reni□see□□□a□inherentqu□litythatcanbec□lt□vatedthrougheducat□o□□self-□iscipline,andmoral□ra□tice.Mencius,□prominen□Confu□i□nthinke□,argue□that□umanbeing□arebornwit□aninnatesenseofg□odn□□s,whichcanbenurtureda□ddevel□pedthroughproperg□idanceandeducat□o□.Xunzi,anoth□rCon□□ci□np□ilosopher,□ook□morep□ssi□isticview,suggestingtha□huma□n□□ur□isinheren□ly□elf□□ha□d□hatmoralvi□tuesmustbeimpo□edthr□ugh□trictsocialn□rmsandin□t□t□tion□.□□p> Di□ferent□hilosop□icalsc□oo□s□a□eofferedv□ri□usin□e□preta□ionsofRenZhaDeBenYuan□InConfucianism,Renisseenasani□he□entq□al□t□thatca□□ecul□ivat□dthrough□duc□ti□n,self□dis□□pline,andmoral□ractic□.Mencius,aprominentConfuci□nthin□er,argued□hathu□a□b□ingsa□ebor□wi□□aninnatesen□eof□o□dness,whichcanbenur□u□edanddevelopedthrou□h□ropergui□a□ce□nd□□ucati□□.Xunzi,a□other□□nfucia□philos□□her,too□amorepessimisticv□ew,sugge□tingthath□mannatureisinhe□entlyselfishan□thatmoralvirtuesmustbei□posedthro□gh□tric□□o□ial□ormsandins□ituti□□s.□>