R□n□haDeBen□u□n□alsokn□wna□"TheOrigino□□□□□□□,"is□□on□□□tde□plyro□t□din□h□ne□□phi□□sophy□□□□ulture.Itex□□o□□□thef□ndam□ntalna□ureofh□□anbe□n□s□n□thei□i□t□insi□qual□t□e□.T□□s□deah□□b□end□□cussed□□d□e□□tedbyschol□□s,phil□sophers,andt□inker□□orcentu□ies□□nd□tc□n□in□es□ob□a□o□ic□f□□ter□stin□□nte□por□r□di□cussi□n□a□o□□humanna□urean□mo□ality.□enZhaD□B□nYuan,als□kno□□as"TheOr□g□□of□e□□□□□"is□□onceptde□pl□roo□□din□□ine□eph□□os□phyan□□u□□ure□□te□pl□rest□□□□nd□me□ta□□ature□□huma□bei□□s□□dt□e□rin□□ins□cqualit□□s□□□□sid□□ha□beendi□c□ss□dand□ebat□db□scholars□p□□los□phers,andth□□kers□or□□nturies,an□i□conti□□estobeato□□□□finte□e□tinc□□□□□p□r□r□d□sc□ssions□bou□h□mannatu□□and□oral□ty.□enZhaD□BenY□an,als□□n□□□as□□h□Ori□□□of□enZha,□□sac□ncept□e□p□yroo□□dinC□i□□sephilo□□phyand□ul□u□□.□texplores□he□undam□□t□lnature□□□umanbeing□an□the□□int□in□□cqualities.T□iside□□□sbe□ndi□cuss□dan□deba□e□bys□holar□,p□i□□□□pher□,□□□thi□ke□s□o□centuri□s,andi□contin□est□□□□top□cofin□e□esti□□o□tem□orary□i□c□ss□on□□bo□t□umanna□ur□and□orali□y.□en□□aDe□enY□an,□lso□□□□□a□"TheOrig□nof□e□Zha,"is□conceptd□eply□□ot□□in□hineseph□losophy□□dcult□re.I□□xplores□he□□n□ame□□□l□a□ur□o□hu□□□beings□nd□heir□ntri□sicquali□ies.Thisi□□ah□□□e□ndiscuss□d□□□de□ated□ysch□l□rs□philos□ph□rs,□ndthinker□fo□cen□u□ies,and□t□ontinu□stobea□opi□o□i□t□res□i□co□t□m□orar□□iscus□ion□abo□□humannat□re□□dmoral□□□." />
RenZhaDeBenYua□,alsoknown□s□□h□Or□ginofR□nZha,"□saconceptd□eplyrootedin□hine□ep□i□osophyan□cultu□□.□texpl□r□sthefundame□t□lnat□re□□humanbeingsa□dthei□intrinsicqu□litie□.Thisid□ahasb□endiscussedanddebated□yschola□s,phi□osophers,□ndthinkersfor□en□uries,and□□contin□estobeatopicofinterestincontemporary□iscussion□a□□□thumann□tureandmo□ality. RenZhaDe□en□uan,alsoknownas"TheOri□inofRenZ□a,□isaconcep□de□plyrootedi□Chinese□hil□sophyandculture.Itexplor□sthefundamentalnatureo□hum□n□eingsand□heirintr□nsicqualities.Thi□ideahasbeendiscussed□nddebatedbyscholars,philosophers,a□dthinker□forcentur□es,anditcontinuesto□□a□opic□finte□estincont□mp□□arydi□□ussionsa□outhumannatureand□orality.□>□p>R□n□haDeBen□uan,alsokn□wnas"TheOrigino□□enZha,"isa□on□□□tdeeplyro□tedin□hinesephil□sophyan□culture.Itex□□o□□□thefundamentalna□ureofh□manbeings□ndtheiri□t□insicqual□ties.This□deaha□beend□scusseda□dde□atedbyschol□□s,philosophers,andt□inkersforcentu□ies,□nditc□n□in□es□obeatopic□finter□stinc□ntempor□r□di□cussi□n□abou□humannaturean□mo□ality. □enZhaDeBenY□an,alsokn□w□as"Th□Orig□nof□enZha,□□sac□nceptde□p□yroot□dinC□inesephilos□phyand□ultu□e.□texploresthe□undam□nt□lnatureo□□umanbeing□an□the□rintrin□□cqualities.T□isidea□□sbeendi□cussedanddebatedbyscholar□,phi□□□□phers,a□dthi□kersfo□centuries,anditcontin□est□□□atopicofinterestin□ontem□orary□i□cuss□on□□bo□t□umanna□ureand□orality.□><□>RenZhaDe□enYuan,also□□ow□a□"TheOrig□nofRe□Zha,"isaconceptd□eply□oot□□in□hineseph□losophya□dcult□re.It□xploresthef□n□ame□talna□ur□ofhuma□beings□nd□heirintrinsicquali□ies.Thisideah□sbeendiscuss□d□n□debated□yschol□rs,philos□ph□rs,andthinker□forcen□u□ies,and□t□ontinu□stobea□opi□o□i□t□res□i□co□tem□orar□□iscus□ionsabo□□humannat□re□□dmorali□y.