TheconceptofRenZha□eBen□□□nca□b□t□a□edbacktoan□□entChi□esephilosophy,particularlyCon□ucia□□sman□Daois□□Co□f□ci□s,o□eoft□emostinfluentialphiloso□hersi□Chinesehi□tory,emph□□ize□the□mportanc□□fRen(□),wh□c□□anb□t□an□la□□das"□□ne□ol□nce□o□"□□manenes□."□c□ordingtoConfucius□Renisthefundam□□talvirtuet□atdef□□□shum□nnatureandgu□des□or□lbe□□vior□Daoi□tphil□soph□r□,ontheo□her□and,foc□sedonthenatu□a□and□pontaneousaspectsofhumannature,advo□ating□orareturntosimpli□□t□andhar□onywiththeDao(道),ortheWay. T□econcepto□RenZhaDeBenYuancan□etrace□bac□toan□ient□hinesephilosophy,pa□ticular□yCo□f□cian□smandD□o□sm.C□n□ucius,oneof□hemostinf□uentialphiloso□□□rsin□hinesehistor□,□mphasizedtheimpo□tanceo□□e□(仁),whichcanbetranslatedas"be□□v□le□□□"□□"humaneness."A□□□rding□oConf□cius,R□n□sthefu□damen□alvirtuethatd□finesh□mannat□reandgui□esmoralbehavio□.Daoistph□losophers□ont□eot□erha□d,focuse□□nthenat□rala□□spontan□o□□aspectsofhumann□ture,□dvo□atingforaretur□tosi□plicit□□n□harmonywith□heDao(道),ortheWa□.