Theco□cep□□fR□nZhaDeBenY□an□anbetra□□dbackt□an□i□n□Chinese□hi□os□□□y□□□rti□□□a□lyConfu□□an□smand□aoism□□onf□ciu□,□□□□fthem□st□□□lue□tia□ph□l□s□pher□in□□□ne□□h□s□or□,□□□hasiz□dt□eim□orta□□eofRen(仁),□h□ch□anbet□anslatedas"b□□e□o□□nce"or"□umaneness."Accord□n□t□□onfucius,Re□is□hef□□□ame□□alvirtuet□at□e□ineshu□□nnatu□□□nd□uid□smoral□e□a□ior.Da□is□ph□losop□e□□□ontheot□□□hand□focu□edonthenat□ra□□nd□pont□neousaspe□tsofhu□□n□a□□re,□dv□c□□□n□for□r□□ur□□o□implic□tyandharm□nywit□□heDao□道□,□rtheWay□The□o□cep□o□Ren□□aDeB□nYu□ncanbetra□ed□acktoan□□e□tCh□nes□phi□□sop□y,□ar□i□u□a□lyCo□fu□i□ni□□an□Da□□sm.Confuci□s,on□□□□hemos□□nfl□□□□ial□□□losopher□in□hineseh□s□ory,emp□□si□e□t□eim□ortanc□o□□en(仁)□whichcanbe□ranslate□a□"ben□vol□□c□"□□□humaneness."□□cordingt□Confucius,□en□sth□fundamentalvirtu□□hatdefines□umann□t□□ea□□g□idesmo□al□e□av□or.Da□i□tph□loso□hers□o□□he□t□erh□□d,f□□□s□don□hen□□□ralan□spontaneou□□□□ect□□□huma□□□ture,advo□atingforareturn□□s□mplici□yand□a□mo□□witht□eD□o(道),or□heWa□.□/p>Theconcep□o□Ren□haDeBen□uanc□n□□t□acedbacktoanc□entCh□n□s□□hil□sophy,p□rti□ula□□□C□□fuc□□nis□a□dDaoism.□onfu□□us□oneo□themostin□luen□i□lphil□so□her□inC□in□□ehist□ry,em□□as□□□d□he□□□orta□c□ofRen(仁□□whi□hcanbetr□n□lateda□"b□ne□olenc□□or"human□ness."Accordin□t□Confucius,Renist□efun□□m□□t□lv□□□uet□atdefineshu□□n□at□r□□ndguides□oral□eha□io□.□a□□st□□□lo□ophe□s,ontheotherha□d,focuse□□□□henat□r□l□□ds□o□taneousaspec□sof□umann□□ur□,□dvo□atingf□r□r□tu□nto□□m□lici□y□nd□armonywi□hth□□□o(道),o□t□eWa□." />
全集 The□onc□ptofR□□ZhaDe□enYu□ncanbetracedb□□ktoancientChinese□hilosoph□,particularlyConf□cianisman□D□o□sm.Confucius,oneofth□m□□tinf□□ent□al□hilos□phersi□Chine□ehis□ory,□mp□as□zedt□ei□portanceofRen□仁),□hichcanbetrans□atedas□benevolence□o□"humanen□s□."A□cordingtoConfucius,Re□is□he□undam□ntalvirtuethatdefine□h□□annatu□ean□guid□□mo□albehavi□r.Daoistph□loso□hers,ontheothe□□an□,□ocusedonthe□□turalan□spon□an□ousaspectsofhu□anna□ur□□advocating□ora□eturntosim□licityandharmonyw□ththeDa□(道),ortheWay.
Th□co□cept□fRenZ□aDe□enYu□nca□□etracedb□cktoan□i□□□Chinesephilos□phy,part□c□la□lyConfu□ianismandDaois□.C□nfuci□s□oneofthemostinf□ue□tialphiloso□hersinC□inesehistor□,emphasiz□□theim□□r□anceofRen(仁)□whi□hcanbetra□s□at□das□bene□ol□nc□"or"humanenes□□"A□cording□oCo□fu□ius,Re□is□hefundamentalvirtuetha□defineshumann□turea□dguidesmora□behav□or.□a□istphilosophers,ontheot□er□and□focusedonthena□u□al□nd□ponta□eousaspec□sofh□mann□ture,advocat□ngforar□□ur□tosimplicityand□armonywiththeD□o□道),ort□eWay.<□p>□p>Theco□ceptofR□nZhaDeBenYuan□anbetracedbackt□anci□ntChinese□hi□os□phy□p□rtic□□a□lyConfu□□anismandDaoism□□onfuciu□,□□□□fthem□sti□□lue□tialph□l□s□phersinChine□□history,□□phasizedtheim□ortan□eofRen(仁),□h□ch□anbet□anslatedas"b□□e□olence"or"humaneness."Accordin□t□□onfucius,Re□isthefu□damen□alvirtuethat□e□ineshum□nnatu□eand□uid□smoral□eha□ior.Daois□philosop□e□s,ontheot□□□hand□focu□edonthenat□ra□□nd□pont□neousaspectsofhum□nnature,□dvocat□ngforar□□urn□osimplicityandharmonywit□□heDao(道),□rtheWay□
Theco□cep□ofRen□□aDeB□nYu□ncanbetracedbacktoancie□tChinesephilosop□y,□arti□ula□lyConfuci□nisman□Daoism.Confuci□s,one□f□hemos□□nflu□ntialp□ilosopher□inChinesehis□ory,emp□asize□t□eimportanceof□en(仁),whichcanbe□ranslate□as"ben□vol□nc□"o□□humaneness."□□cordingtoConfucius,□en□sth□fundamentalvirtuethatdefineshumannaturea□□guidesmoralbehavior.Da□i□tph□losophers□ontheotherh□nd,f□□us□donthena□□ralandspontaneousa□□ect□□fhuma□□ature,advo□atingforareturntosimplicityandha□monywitht□eD□o(道),ortheWay.□/p>
Theconcepto□Ren□haDeBen□uancanb□t□acedbacktoanc□entCh□n□sephil□sophy,p□rti□ularl□Confuci□nisma□dDaoism.Confuc□us□oneo□themostin□luenti□lphilosopher□inChine□ehist□ry,em□hasi□□d□he□m□orta□c□ofRen(仁)□whichcanbetr□n□lateda□"b□nevolenc□□or"human□ness."Accordingt□Confucius,Renist□efundame□talv□r□uet□atdefineshuman□at□reandguides□oralbeha□ior.□a□istp□□losophe□s,ontheotherhand,focuse□□n□henat□ralands□o□taneousaspectsof□umanna□ur□,advo□atingfor□r□turnto□□mplici□y□nd□armonywi□htheD□o(道),o□theWa□.
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The□onc□ptofR□□ZhaDe□enYu□ncanbetracedb□□ktoancientChinese□hilosoph□,particularlyConf□cianisman□D□o□sm.Confucius,oneofth□m□□tinf□□ent□al□hilos□phersi□Chine□ehis□ory,□mp□as□zedt□ei□portanceofRen□仁),□hichcanbetrans□atedas□benevolence□o□"humanen□s□."A□cordingtoConfucius,Re□is□he□undam□ntalvirtuethatdefine□h□□annatu□ean□guid□□mo□albehavi□r.Daoistph□loso□hers,ontheothe□□an□,□ocusedonthe□□turalan□spon□an□ousaspectsofhu□anna□ur□□advocating□ora□eturntosim□licityandharmonyw□ththeDa□(道),ortheWay.
Th□co□cept□fRenZ□aDe□enYu□nca□□etracedb□cktoan□i□□□Chinesephilos□phy,part□c□la□lyConfu□ianismandDaois□.C□nfuci□s□oneofthemostinf□ue□tialphiloso□hersinC□inesehistor□,emphasiz□□theim□□r□anceofRen(仁)□whi□hcanbetra□s□at□das□bene□ol□nc□"or"humanenes□□"A□cording□oCo□fu□ius,Re□is□hefundamentalvirtuetha□defineshumann□turea□dguidesmora□behav□or.□a□istphilosophers,ontheot□er□and□focusedonthena□u□al□nd□ponta□eousaspec□sofh□mann□ture,advocat□ngforar□□ur□tosimplicityand□armonywiththeD□o□道),ort□eWay.<□p>□p>Theco□ceptofR□nZhaDeBenYuan□anbetracedbackt□anci□ntChinese□hi□os□phy□p□rtic□□a□lyConfu□□anismandDaoism□□onfuciu□,□□□□fthem□sti□□lue□tialph□l□s□phersinChine□□history,□□phasizedtheim□ortan□eofRen(仁),□h□ch□anbet□anslatedas"b□□e□olence"or"humaneness."Accordin□t□□onfucius,Re□isthefu□damen□alvirtuethat□e□ineshum□nnatu□eand□uid□smoral□eha□ior.Daois□philosop□e□s,ontheot□□□hand□focu□edonthenat□ra□□nd□pont□neousaspectsofhum□nnature,□dvocat□ngforar□□urn□osimplicityandharmonywit□□heDao(道),□rtheWay□
Theco□cep□ofRen□□aDeB□nYu□ncanbetracedbacktoancie□tChinesephilosop□y,□arti□ula□lyConfuci□nisman□Daoism.Confuci□s,one□f□hemos□□nflu□ntialp□ilosopher□inChinesehis□ory,emp□asize□t□eimportanceof□en(仁),whichcanbe□ranslate□as"ben□vol□nc□"o□□humaneness."□□cordingtoConfucius,□en□sth□fundamentalvirtuethatdefineshumannaturea□□guidesmoralbehavior.Da□i□tph□losophers□ontheotherh□nd,f□□us□donthena□□ralandspontaneousa□□ect□□fhuma□□ature,advo□atingforareturntosimplicityandha□monywitht□eD□o(道),ortheWay.□/p>
Theconcepto□Ren□haDeBen□uancanb□t□acedbacktoanc□entCh□n□sephil□sophy,p□rti□ularl□Confuci□nisma□dDaoism.Confuc□us□oneo□themostin□luenti□lphilosopher□inChine□ehist□ry,em□hasi□□d□he□m□orta□c□ofRen(仁)□whichcanbetr□n□lateda□"b□nevolenc□□or"human□ness."Accordingt□Confucius,Renist□efundame□talv□r□uet□atdefineshuman□at□reandguides□oralbeha□ior.□a□istp□□losophe□s,ontheotherhand,focuse□□n□henat□ralands□o□taneousaspectsof□umanna□ur□,advo□atingfor□r□turnto□□mplici□y□nd□armonywi□htheD□o(道),o□theWa□.