Theconcepto□RenZh□DeBen□□ancan□e□r□□edbacktoanc□□n□Chi□es□□□i□o□ophy,par□icularlyCon□□□ian□□man□□□oism□□onfuciu□,□□□of□□e□ostinfluen□ialphi□□so□he□s□□Chinesehi□□ory,emphas□□e□th□importanc□□□Ren(□),w□i□hca□betra□□□at□das"□□nevol□nc□"or"hu□□nene□s."A□□ordi□gtoConfuciu□,□e□□□the□und□m□ntal□□rt□e□hat□□fineshum□n□□turea□□g□id□s□o□al□ehavior.Daois□ph□l□sophers,o□t□e□ther□an□,□ocu□ed□n□henat□□□land□□ont□□eousasp□c□□□fh□□an□ature,adv□catingfo□ar□□□rnt□si□pl□□i□yandharm□ny□□th□h□Dao(道),orthe□ay.Th□con□ept□fRen□haDe□□nYu□nc□nbetrac□□□□cktoa□cien□□h□nesep□ilosoph□,□ar□icularl□C□□□u□iani□□andDaoi□□□Confucius,□ne□fth□□ost□nflu□nti□lphiloso□he□sinChi□□seh□s□□ry,□m□hasized□he□mport□n□eo□□en(仁)□whichc□□□etrans□ated□s"benevolenc□"or"□um□ne□e□s."Accor□ingtoC□nfuciu□,□enisthe□u□damental□ir□□et□atdefin□□□um□nnatur□andguid□s□oralbeh□□ior.Da□ist□□□lo□□□hers,on□□eoth□r□□□d,fo□u□ed□nth□□□tu□□□andspontaneo□□as□e□□s□f□□ma□n□t□r□,advoc□ti□gf□ra□etur□tos□m□lici□yan□har□□nywit□t□e□ao□道),o□t□□Way.Thecon□eptofRenZ□aDe□e□Yuancan□□□rac□dba□k□o□n□□e□tC□i□□se□hilosophy□particularlyC□n□□□□anismandD□o□sm.Conf□□i□s,o□eof□□emo□□in□lu□nt□□lph□l□□op□er□i□□h□□□sehis□o□□□e□p□asize□□he□mport□nce□fR□□□仁),w□□chc□nb□tran□□□□edas□b□□□v□len□e□or□□□ma□enes□.□Accor□□□gtoCon□ucius,Renis□□□fundament□l□i□tueth□td□fineshumann□tu□ea□□□uidesmor□l□ehav□□□.D□oistp□ilosophers,□n□he□th□rhand□focus□donth□n□tura□□n□□pontan□□usa□pectsof□um□n□ature,a□□□□□t□□g□or□□eturn□osimplicitya□d□arm□nywith□heD□o□□)□or□□eWa□.□□□The□o□cepto□□□nZh□DeBenYu□n□□n□□t□□c□□bac□□o□ncientChin□sep□□loso□□y,p□r□icular□y□□nfucianisma□dDaoism.C□nfucius□on□ofthemostin□□ue□□□□lphil□sophe□s□□Chinese□istory,em□□asize□□□eimp□rt□n□eo□Re□□仁),□□ic□can□e□ra□□□atedas□b□n□volence"o□"huma□eness.□□ccor□ingt□C□n□□cius,Renisthefu□d□mentalvi□tueth□td□fine□□□mannatureandg□□d□s□□r□lbehav□o□.Da□istphi□osophers,o□theotherhand,fo□□s□don□he□a□ur□landspon□aneous□spectsof□□mann□t□□e,ad□o□at□ngfo□ar□turn□osimp□i□itya□dh□r□o□y□□t□theDao□□)□ortheWa□." />
Thec□n□eptofRenZhaDeBen□uanca□betrac□dback□oancientChi□esep□i□osophy,p□r□□c□□a□lyCon□ucianismandDaoism.Confucius,one□f□□emo□tinfluen□ia□philosophe□s□nChinesehi□tor□,em□has□zedtheimp□□tanceo□□en(仁),w□ichc□nbetra□s□at□das"benevo□en□□"or"humaneness."AccordingtoConfuci□s,Re□ist□efundamentalvirtuethatdefi□eshum□nnaturea□d□uidesmoralb□havior.Da□istphilos□□her□□ontheother□and,f□cusedonthenaturalandspontaneousaspectsofhumannature,advo□ati□gforaretu□□□o□i□plici□yandh□rmon□witht□eDao(道),ortheWay.□/p> TheconceptofRenZhaDeBenYuancanbe□ra□edbacktoanc□□ntChi□esep□i□o□ophy,particularlyConf□□ian□□man□□□oism□□onfucius,on□of□hemostinfluentialphil□sophe□si□Chinesehistory,emphasi□e□theimportanc□□fRen(□),whichca□betra□□□atedas"□□nevol□nce"or"hu□□nene□s."Ac□ordingtoConfucius,□enisthe□und□m□ntalvirt□ethatdefineshum□nn□tureandg□id□smo□al□ehavior.Daois□phil□sophers,ontheotherhan□,□ocused□n□henaturalands□ont□neousasp□c□sofh□□an□ature,advocatingforar□□urnt□si□pl□ci□yandharmony□□thth□Dao(道),orthe□ay. Thecon□eptofRenZhaDe□□nYuancanbetrac□dbacktoa□cien□Ch□nesep□ilosoph□,par□icularlyC□□□u□ianismandDaoism.Confucius,one□fthemostinflu□ntialphiloso□hersinChin□sehis□ory,□m□hasizedtheimport□nceo□Ren(仁)□whichc□□betranslated□s"benevolence"or"□um□ne□e□s."Accor□ingtoC□nfuciu□,Renisthefu□damentalvir□□ethatdefin□shumannatureandguidesmoralbehavior.Da□istp□□los□□hers,ont□eotherhand,fo□u□ed□nth□□□tur□□andspontaneo□sas□e□tsofhuma□n□ture,advocatingf□raretur□tos□m□lici□yan□harmonywit□the□ao(道),o□t□□Way. Thecon□eptofRenZ□aDeBe□Yuancan□□trac□dba□ktoanc□entChin□se□hilosophy□particularlyCon□u□ianismandD□o□sm.Confu□ius,o□eof□□emos□influ□ntialph□lo□ophersin□h□□esehis□o□y,emp□asize□□heimport□nce□fR□□(仁),w□ichcanb□tran□la□edas□b□n□volence"or"huma□enes□.□Accord□ngtoCon□ucius,Renis□hefundamental□i□tuethatd□fineshumannatu□ean□□uidesmor□l□ehavi□r.D□oistphilosophers,onthe□therhand,focusedonthenatura□□n□spontane□usaspectsofhumannature,ad□oc□tingfor□□eturn□osimplicityand□arm□nywith□heD□o□道),ortheWay.<□p>□p>The□o□cepto□RenZh□DeBenYu□n□anb□t□acedbac□□o□ncientChin□sep□□loso□hy,p□r□icularlyConfucianisma□dDaoism.Confucius□on□ofthemostinf□ue□□□alphil□sophe□s□nChinese□istory,em□hasized□heimp□rt□nceo□Ren(仁),w□ichcanbe□ra□□latedas"b□nevolence"or"huma□eness.□Accor□ingtoC□nfucius,Renisthefu□damentalvi□tuethatdefine□h□mannatureandg□□desmor□lbehav□o□.Da□istphilosophers,o□theotherhand,fo□□s□don□henaturalandspon□aneousaspectsofhumann□ture,ad□o□at□ngfo□ar□turn□osimpli□ityandh□rmo□yw□ththeDao(□)□ortheWa□.