全集 □hec□n□eptofRe□Z□□□eB□nY□anc□nbetrac□dbackt□ancientC□□nes□philoso□□y,particul□r□□Co□fu□i□n□smandDaoism.Con□ucius,oneofthemos□influe□□□alphilosophersin□h□nesehistory,emphasizedthe□□p□rtanceofRen(□□,whichcanbetran□latedas"benevolence"or"□umaneness.□Accordi□gtoCo□fuciu□,Renisthefu□dament□lvirtueth□tdefineshum□□□a□ureandg□idesmor□lb□hav□or.Daoistphilo□□ph□rs,ontheot□erh□nd,f□□usedonthenat□ralan□sp□ntaneou□aspectsofhumannature,a□v□cati□g□□□aretur□to□implici□yand□a□monywi□h□he□ao(道),or□heWay.
□h□con□e□tofRe□ZhaDeBenYuancanbetracedbacktoancien□C□inesephilosop□y□part□c□lar□yConfuci□□ism□ndDa□i□m.Confu□i□s,oneofthemostinflue□ti□lphil□soph□□s□nC□i□ese□istory□□m□ha□□z□dth□impo□□□nceofRen(□□,whi□hcanb□□ranslated□s"benevolence"o□"human□ness."A□co□□ingtoConfu□ius,R□nis□hefunda□enta□virtuethatde□i□eshumann□tureand□uidesm□r□lb□havi□□.Daoistphilosophe□s,ontheothe□hand,fo□usedon□henaturalandsp□ntane□usa□pe□t□of□u□□nnature,advocatingfor□ret□rnto□impli□ityandhar□□□ywitht□□Dao(道),□rtheWay.
Theconcep□of□e□Zha□eBen□u□□canbetrace□bac□toancie□tChin□seph□l□sop□y,particularly□onf□cianismandDaoism.Confuci□□,oneofthemostinfluent□al□hilosoph□□sinC□ine□ehis□o□y□empha□ized□heim□orta□ce□fRen(仁□□whichcanb□translated□□"b□ne□olence"or□h□m□□eness."AccordingtoConfucius,Ren□sthefundamentalvirt□eth□t□efineshumannaturean□guid□smora□b□havior.Daoistphilosophers,ontheotherhand,focusedonth□n□turalandsponta□eou□asp□ctsofhumannature,□dv□□atin□forareturntosimplicityandharmo□yw□thth□Dao(□),ortheWa□.
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□hec□n□eptofRe□Z□□□eB□nY□anc□nbetrac□dbackt□ancientC□□nes□philoso□□y,particul□r□□Co□fu□i□n□smandDaoism.Con□ucius,oneofthemos□influe□□□alphilosophersin□h□nesehistory,emphasizedthe□□p□rtanceofRen(□□,whichcanbetran□latedas"benevolence"or"□umaneness.□Accordi□gtoCo□fuciu□,Renisthefu□dament□lvirtueth□tdefineshum□□□a□ureandg□idesmor□lb□hav□or.Daoistphilo□□ph□rs,ontheot□erh□nd,f□□usedonthenat□ralan□sp□ntaneou□aspectsofhumannature,a□v□cati□g□□□aretur□to□implici□yand□a□monywi□h□he□ao(道),or□heWay.
□h□con□e□tofRe□ZhaDeBenYuancanbetracedbacktoancien□C□inesephilosop□y□part□c□lar□yConfuci□□ism□ndDa□i□m.Confu□i□s,oneofthemostinflue□ti□lphil□soph□□s□nC□i□ese□istory□□m□ha□□z□dth□impo□□□nceofRen(□□,whi□hcanb□□ranslated□s"benevolence"o□"human□ness."A□co□□ingtoConfu□ius,R□nis□hefunda□enta□virtuethatde□i□eshumann□tureand□uidesm□r□lb□havi□□.Daoistphilosophe□s,ontheothe□hand,fo□usedon□henaturalandsp□ntane□usa□pe□t□of□u□□nnature,advocatingfor□ret□rnto□impli□ityandhar□□□ywitht□□Dao(道),□rtheWay.
Theconcep□of□e□Zha□eBen□u□□canbetrace□bac□toancie□tChin□seph□l□sop□y,particularly□onf□cianismandDaoism.Confuci□□,oneofthemostinfluent□al□hilosoph□□sinC□ine□ehis□o□y□empha□ized□heim□orta□ce□fRen(仁□□whichcanb□translated□□"b□ne□olence"or□h□m□□eness."AccordingtoConfucius,Ren□sthefundamentalvirt□eth□t□efineshumannaturean□guid□smora□b□havior.Daoistphilosophers,ontheotherhand,focusedonth□n□turalandsponta□eou□asp□ctsofhumannature,□dv□□atin□forareturntosimplicityandharmo□yw□thth□Dao(□),ortheWa□.