Thecon□e□t□□□e□ZhaD□B□□□uanc□n□etr□c□db□ck□o□ncien□C□□nesephilos□□hy,□articularlyCon□uci□nism□□d□ao□s□□□onfuc□us,□neofth□most□□flu□□tialp□ilos□□her□in□h□neseh□sto□y□em□has□zedt□ei□por□anceo□Re□(仁),whic□can□etr□□sla□edas"be□ev□lence"or"hu□an□ness.□□cco□dingtoC□nfuci□□,□□n□s□h□fund□□e□□a□vir□uethatdef□nesh□□ann□turea□dgui□□s□o□albehavior.□ao□□t□h□losopher□,ontheo□he□□□n□,□ocuse□□n□h□□atur□l□ndspontaneousaspe□tsofh□mannature,adv□□□ti□g□orare□□rnto□□mpl□cityandharmonyw□□□th□D□o(道),orth□Wa□□The□oncept□□RenZha□□BenY□anc□nb□trace□bac□toanc□ent□□inese□hil□sophy,p□rticular□□Con□ucianis□andDao□□m.□o□f□ci□s,□neofthe□osti□fluenti□lph□□os□p□e□□□□□hine□□□□stor□,emphas□zed□heimp□r□an□□o□□e□(□)□wh□□hca□betr□□slat□d□s"ben□v□lenc□□o□"h□man□ne□s."□□cordingt□□onfu□ius,Ren□sth□f□nd□m□nta□vir□uetha□defin□sh□□ann□t□re□ndguidesmo□albe□□vior□D□o□stphilos□phers,ontheoth□r□and,□oc□s□□on□he□a□ural□ndsp□n□□neousaspectsofhuman□ature,ad□□c□□□n□fo□a□etur□to□impl□city□ndharmon□□i□□t□eDa□□道),o□theW□y.Theconce□to□□e□ZhaD□Ben□ua□c□nbetracedback□oanc□□□tCh□ne□□philo□oph□□part□cularlyC□□fuc□anism□n□Da□ism.Confuci□s□o□e□□t□em□□t□nfl□ential□□□□osoph□□□in□hi□□s□history,□mpha□i□e□t□eimpo□tance□□R□n(仁□,□hichcanb□t□□□□la□e□a□"□enevole□ce"or"humaneness."□□cord□n□toCo□fu□□us,R□nisthefundame□□□lvirt□□tha□def□neshumanna□ureandguide□m□ralb□□a□□or.Daois□phi□o□o□hers,on□heoth□□□□nd,foc□□□don□he□□tur□□and□po□ta□e□□s□spec□so□humanna□ure□adv□cati□gfora□et□r□tos□mplicit□a□dharmonyw□t□□heDao(道)□□rth□Way.□□p□The□onceptofRe□□□□DeB□□Y□an□an□e□racedb□c□□o□nc□entChi□□se□□iloso□hy,particular□y□on□u□ianismandDa□□sm.Confuci□s,o□□ofthe□ost□□fluent□alph□□osophersi□□hinese□i□t□r□□emp□□sizedt□□imp□r□anceofRen(仁□□□□ichca□be□ranslate□as□□enevol□nce"o□"human□ne□s□"Accordin□t□Con□ucius,□eni□t□□□u□damentalv□□□u□t□□□d□fines□umannatu□ea□□□u□de□□or□lbeh□vior.D□o□stph□□□so□h□rs,on□h□other□□n□,□ocuse□on□h□□aturala□dsp□□□□□eousa□□ectsofhuma□na□□□e,a□v□□□□in□□□raretu□nto□implicit□andhar□onywit□theDao(道□,□r□heW□y□□□>T□econcept□fRe□□ha□□Ben□□a□ca□b□□□a□□dback□oa□c□□□□Chine□ep□ilos□□□y,particul□rlyConfu□ian□sm□ndD□oism.Conf□□i□s□o□□of□hem□□tinfluen□ialp□i□□sop□ersinC□ines□□is□or□,em□□□□□zed□h□importan□eo□R□□(仁),□hichc□□□□tr□nslat□das"ben□volen□e"□r"□□m□□□□e□□."A□cordi□g□o□onfuci□s,Ren□□□he□□nd□□□ntal□□rtu□tha□defin□sh□□annat□r□a□d□u□de□moral□eh□vi□□.□aoistphil□□o□hers□□n□□e□the□ha□□□□□c□s□donth□naturaland□ponta□eo□s□spect□□f□u□□nna□ure□advocatin□forare□□□nt□simp□□city□□□h□r□on□withtheDao(□)□o□theWay." />
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类型：喜剧 动作 枪战  美国  2002 

主演：塞斯·罗根 罗丝·伯恩 安布里特·米尔豪斯 Max Matenko 特雷·黑尔 Andrew Lopez Toshi Calderón Vinny Thomas Ariel Flores 卢克·马可法莱恩 卡拉·盖洛 珍妮特·瓦尼 阿丽莎·温赖特 Emily Kimball Aramis Merlin 盖伊·布兰纳姆 考特尼·劳伦·卡明斯 Kristine Louise 凯瑟琳·卡兰 洁基·伯明翰 盖比·韦斯特 夏安·佩雷兹 特雷莎·加里 鲁本·达里奥 

导演：杰伊·罗奇 

Th□conceptofRenZhaD□Be□□uan□□n□etraced□a□ktoan□i□ntC□ine□e□hil□sophy,par□□c□larlyC□□fuciani□m□nd□aoism.Confu□ius□oneofthemosti□flue□□i□lphilosophersinCh□nesehistory,emp□asizedthe□mpo□tanceofRen□□),whichcanbetr□nslate□as"benev□□ence"or"□□maneness."Accordingt□Confucius,Reni□thefundamen□alvi□□uethatdefineshum□nnat□reandguidesmo□albehav□or.Dao□stphilosoph□rs□□n□heotherhand,focu□□donthen□turalandspont□□eo□saspectsofh□mannature,advoca□ingforareturntosimplic□ty□ndh□rmonywiththeD□□(□),o□t□eWay□□□>Thecon□e□to□RenZhaDeB□nYuancan□etrac□dback□o□ncien□C□inesephilos□□hy,□articularlyConfuci□nism□ndDao□sm.Confucius,oneofth□mosti□flue□tialp□ilosopher□inCh□nesehistory□em□hasizedt□ei□por□anceo□Re□(仁),whic□canbetra□sla□edas"benev□lence"or"humaneness.□Acco□dingtoConfuci□□,□enisth□fund□□en□alvir□uethatdef□neshu□annatureandgui□□smoralbehavior.Dao□st□h□losophers,ontheo□herh□nd,focuse□□nthe□atural□ndspontaneousaspectsofhumannature,adv□cating□orare□□rntos□mplicityandharmonywi□□th□Dao(道),orth□Wa□□

<□>The□onceptofRenZha□□BenYuancanb□tracedbac□toanc□entChinese□hilosophy,particularl□Confucianis□andDaoism.□o□fucius,oneofthe□osti□fluentialph□□os□phe□sin□hines□histor□,emphas□zedtheimportanc□o□□e□(□)□wh□□hca□betr□□slat□das"benev□lenc□"o□"h□man□ne□s."A□cordingt□□onfucius,Renisth□f□ndam□ntalvirtuetha□definesh□□ann□t□re□ndguidesmo□albeh□vior.D□oistphilosophers,ontheotherhand,□oc□sedon□henaturalandspont□neousaspectsofhumannature,ad□ocatin□fora□etur□tosimpl□cityandharmon□□i□ht□eDa□(道),ortheWay.<□p>

Theconce□tofRenZhaDeBen□uanc□nbetracedbacktoanc□□ntCh□ne□ephilosoph□□part□cularlyCo□fucianism□n□Daoism.Confucius□o□e□□t□em□□tinfluentialp□□losoph□□□in□hi□□sehistory,□mphasize□theimportanceo□Ren(仁),whichcanb□t□□nslate□as"benevole□ce"or"humaneness."Accord□n□toConfu□□us,Renisthefundamen□alvirtuethatdef□neshumanna□ureandguide□m□ralb□ha□ior.Daoistphi□oso□hers,ontheoth□rh□nd,foc□s□don□hen□tur□landspo□ta□eousaspec□sofhumannature,advocatingfora□eturntos□mplicit□andharmonywit□□heDao(道)□□rth□Way.□□p□

TheconceptofRen□haDeB□nY□an□an□e□racedb□c□toancientChi□ese□□iloso□hy,particularly□onfucianismandDa□ism.Confuci□s,on□ofthe□ost□□fluent□alphi□osophersin□hinese□i□tor□□emp□□sizedth□imp□rtanceofRen(仁□,□hichcanbetranslatedas"benevol□nce"o□"human□ne□s."Accordin□toConfucius,□eni□t□□fundamentalv□rtuet□□td□fineshumannatu□ea□d□uide□□oralbehavior.D□o□stph□□oso□h□rs,on□heotherhan□,□ocuse□onthe□aturala□dspontaneousa□pectsofhuma□natu□e,a□v□c□tin□□□raretu□nto□implicit□andhar□onywit□theDao(道),□r□heW□y□

□□>Theconcept□fRen□ha□□BenYuanca□b□□□a□□dbacktoanci□□tChine□ephilos□phy,particul□rlyConfu□ianism□ndD□oism.Confuci□s,on□ofthemo□tinfluen□ialp□ilosophersinC□inesehis□ory,em□□a□□zedth□importanceo□Re□(仁),□hichcan□etranslatedas"ben□volen□e"□r"□uman□ne□s."A□cordingto□onfuci□s,Reni□□he□unda□□ntal□irtu□tha□definesh□mannatur□a□d□u□desmoral□eh□vi□□.Daoistphil□so□hers,on□□e□the□ha□□□f□c□s□donthenaturalandsponta□eous□spect□□fhu□□nna□ure,advocatin□forare□urnt□simp□icityandharmonywiththeDao(道)□ortheWay.<□p> ... 详情

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Th□conceptofRenZhaD□Be□□uan□□n□etraced□a□ktoan□i□ntC□ine□e□hil□sophy,par□□c□larlyC□□fuciani□m□nd□aoism.Confu□ius□oneofthemosti□flue□□i□lphilosophersinCh□nesehistory,emp□asizedthe□mpo□tanceofRen□□),whichcanbetr□nslate□as"benev□□ence"or"□□maneness."Accordingt□Confucius,Reni□thefundamen□alvi□□uethatdefineshum□nnat□reandguidesmo□albehav□or.Dao□stphilosoph□rs□□n□heotherhand,focu□□donthen□turalandspont□□eo□saspectsofh□mannature,advoca□ingforareturntosimplic□ty□ndh□rmonywiththeD□□(□),o□t□eWay□□□>Thecon□e□to□RenZhaDeB□nYuancan□etrac□dback□o□ncien□C□inesephilos□□hy,□articularlyConfuci□nism□ndDao□sm.Confucius,oneofth□mosti□flue□tialp□ilosopher□inCh□nesehistory□em□hasizedt□ei□por□anceo□Re□(仁),whic□canbetra□sla□edas"benev□lence"or"humaneness.□Acco□dingtoConfuci□□,□enisth□fund□□en□alvir□uethatdef□neshu□annatureandgui□□smoralbehavior.Dao□st□h□losophers,ontheo□herh□nd,focuse□□nthe□atural□ndspontaneousaspectsofhumannature,adv□cating□orare□□rntos□mplicityandharmonywi□□th□Dao(道),orth□Wa□□

<□>The□onceptofRenZha□□BenYuancanb□tracedbac□toanc□entChinese□hilosophy,particularl□Confucianis□andDaoism.□o□fucius,oneofthe□osti□fluentialph□□os□phe□sin□hines□histor□,emphas□zedtheimportanc□o□□e□(□)□wh□□hca□betr□□slat□das"benev□lenc□"o□"h□man□ne□s."A□cordingt□□onfucius,Renisth□f□ndam□ntalvirtuetha□definesh□□ann□t□re□ndguidesmo□albeh□vior.D□oistphilosophers,ontheotherhand,□oc□sedon□henaturalandspont□neousaspectsofhumannature,ad□ocatin□fora□etur□tosimpl□cityandharmon□□i□ht□eDa□(道),ortheWay.<□p>

Theconce□tofRenZhaDeBen□uanc□nbetracedbacktoanc□□ntCh□ne□ephilosoph□□part□cularlyCo□fucianism□n□Daoism.Confucius□o□e□□t□em□□tinfluentialp□□losoph□□□in□hi□□sehistory,□mphasize□theimportanceo□Ren(仁),whichcanb□t□□nslate□as"benevole□ce"or"humaneness."Accord□n□toConfu□□us,Renisthefundamen□alvirtuethatdef□neshumanna□ureandguide□m□ralb□ha□ior.Daoistphi□oso□hers,ontheoth□rh□nd,foc□s□don□hen□tur□landspo□ta□eousaspec□sofhumannature,advocatingfora□eturntos□mplicit□andharmonywit□□heDao(道)□□rth□Way.□□p□

TheconceptofRen□haDeB□nY□an□an□e□racedb□c□toancientChi□ese□□iloso□hy,particularly□onfucianismandDa□ism.Confuci□s,on□ofthe□ost□□fluent□alphi□osophersin□hinese□i□tor□□emp□□sizedth□imp□rtanceofRen(仁□,□hichcanbetranslatedas"benevol□nce"o□"human□ne□s."Accordin□toConfucius,□eni□t□□fundamentalv□rtuet□□td□fineshumannatu□ea□d□uide□□oralbehavior.D□o□stph□□oso□h□rs,on□heotherhan□,□ocuse□onthe□aturala□dspontaneousa□pectsofhuma□natu□e,a□v□c□tin□□□raretu□nto□implicit□andhar□onywit□theDao(道),□r□heW□y□

□□>Theconcept□fRen□ha□□BenYuanca□b□□□a□□dbacktoanci□□tChine□ephilos□phy,particul□rlyConfu□ianism□ndD□oism.Confuci□s,on□ofthemo□tinfluen□ialp□ilosophersinC□inesehis□ory,em□□a□□zedth□importanceo□Re□(仁),□hichcan□etranslatedas"ben□volen□e"□r"□uman□ne□s."A□cordingto□onfuci□s,Reni□□he□unda□□ntal□irtu□tha□definesh□mannatur□a□d□u□desmoral□eh□vi□□.Daoistphil□so□hers,on□□e□the□ha□□□f□c□s□donthenaturalandsponta□eous□spect□□fhu□□nna□ure,advocatin□forare□urnt□simp□icityandharmonywiththeDao(道)□ortheWay.<□p>

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