T□□c□nce□□ofRenZ□aDeBenY□□nc□nbetr□cedback□oa□c□entC□inesephilo□o□hy,□□□ticula□lyConf□ci□nis□□ndDa□□sm.C□□fuc□□s,oneo□□□em□st□nfl□en□□a□ph□□osophers□nCh□n□seh□stor□,e□ph□s□□e□theimportanceo□R□□(□□,whichcanbetra□slatedas"□□nevole□□□"□r"hu□□ne□□□s□"□c□ordingtoC□nf□c□us,R□□isthefund□menta□□irt□eth□tdefi□e□□□mannat□rean□g□i□esm□□a□□□h□vio□□□a□istp□ilosoph□□□,onthe□th□□hand□fo□usedonth□n□tura□an□sponta□eo□s□s□□□□□□fh□ma□□a□ure,□d□o□at□ngfo□a□□turntos□m□□i□ityandha□m□n□□□th□heDao(道)□ortheWay□T□□con□ept□fR□n□ha□eBen□uan□anb□□□ac□□ba□k□□ancie□tChineseph□l□so□hy,□arti□u□□□ly□□n□uciani□m□ndDaoism.Co□fucius,o□eoft□emos□influen□□al□□il□s□phersinC□□ne□ehistor□,emphas□zedt□□□mportan□□ofR□n(仁□,wh□c□canbetr□□s□atedas"b□ne□□□enc□□or"h□m□□□ness□□A□□o□dingtoConfu□□us,□enis□h□fu□dame□□□lvi□□uethatdefin□shumann□turea□dguides□ora□behav□□r□D□oist□hi□os□phers,o□t□eot□erh□nd,focusedon□he□□tura□□□□sponta□eou□aspectsofhumanna□□□□□advocatingf□□ar□turntosimplicityandhar□□□ywith□he□□□□道□□or□heWay.T□e□onc□p□ofRenZha□eBe□Yuan□□nbe□□ace□□acktoan□ient□hines□□hiloso□hy,p□rticula□lyCo□□ucia□i□□a□□Da□ism.Confuciu□□oneof□□□□□sti□f□uen□ia□phil□soph□r□inC□ineseh□st□r□,emp□as□zedth□□□□o□□□□□eof□□n□仁)□□h□ch□□□be□rans□atedas"b□nevolen□e"o□"hum□neness□"A□co□di□g□oConfucius□□enisthe□und□me□talvirtuethatde□□n□shu□a□n□tureand□ui□esmo□a□behavio□.D□□i□tp□□□o□ophe□□□ontheother□□n□□focuse□□nth□natu□aland□po□ta□eou□□spe□tsofhum□□n□□□re□advoc□tingforareturntosimpli□itya□d□arm□□□□□th□h□D□o□道□,□r□heWay□T□econceptof□en□haDeBenY□ancanb□tracedback□o□nc□□n□Chinesephi□o□o□hy□particul□rlyCo□fucianismandDa□ism□C□□□ucius,□ne□f□□e□□s□i□fluent□alph□losop□ersi□Chi□esehi□to□□□□mp□asiz□d□he□mportan□□□fRen(□),□hichcanbe□r□□slated□s□ben□vol□□ce"or"h□man□n□□s□"□□cording□oCo□□□cius□R□□i□thefu□□amentalvi□□ue□□□tdefin□shuman□□tu□e□n□g□□desmo□albeh□v□or.□aoistphil□so□□er□,□n□□eo□h□rha□d,f□cus□d□nt□□natu□□la□dspon□aneousa□pec□so□h□man□atu□e,adv□□a□in□□□raret□□□□osim□l□cit□□ndharmo□ywi□ht□e□a□(道)□o□t□e□ay." />
全集 主演:李泳知
导演:凡妮莎·帕里斯
T□econceptof□enZhaDeBenYuancanbetracedback□oanc□en□Chinesephilo□ophy□particul□rlyConfucianismandDa□ism□C□n□ucius,one□f□□em□sti□fluent□alphilosop□ersinChinesehisto□□,emp□asized□he□mportan□□□fRen(□),whichcanbetr□nslated□s"ben□vole□ce"or"h□man□n□ss."AccordingtoCo□□□cius,Reni□thefu□□amentalvir□uet□□tdefin□shumannatu□eandg□idesmo□albehavior.Daoistphil□sopher□,□n□□eo□h□rhand,focus□dont□□natu□ala□dspon□aneousaspectso□h□mannatu□e,advo□atingf□raret□□ntosim□l□cit□andharmonywi□ht□eDa□(道)□o□the□ay.
... 详情
T□eco□□□ptof□e□ZhaDeBenYuancanb□□r□ce□backtoancientChinesephilosoph□,p□rti□ula□lyConfu□ianis□an□Daoi□m.Con□ucius□oneof□hemo□tinfluential□hil□soph□r□inCh□ne□ehist□ry,□mphasizedtheimport□nceof□en(仁),wh□ch□a□betranslat□das"be□evolence□or"humaneness."Acc□rdingtoCon□ucius□Renisthefu□d□m□nt□lvirtue□hatdef□nes□umannatur□andguide□mor□lbehavior.D□oistph□l□sopher□,ont□eot□□rhand,focusedo□thenatura□a□dspon□□□eo□saspectsofhu□annat□re,advocatingfo□areturntosimp□icityandh□rmonywiththeDao(道),ortheWay. T□econcepto□Ren□haDeBenYu□ncanb□tracedba□k□oanc□entChinesephilo□op□y,particularlyC□nfu□□an□sm□ndD□oi□m.Confucius,oneoft□e□ostinf□uentialphilos□□hersinChine□eh□s□ory,emphasi□edt□eim□ortanceofRe□(仁)□whichcanbetranslatedas"b□n□v□len□e"or□humaneness."AccordingtoConfucius,□enisthefundamentalvirtue□□atdefine□humanna□urea□dguide□moralbe□avior.Dao□stph□losophers,ont□eotherhand,focu□ed□nthena□□ralandsp□nt□neousasp□c□sofhuman□atu□□,□dvocatingforaretu□□□□s□m□li□i□yandh□rmonywiththe□ao(□),or□he□□y.<□p>□p>Th□conce□tofRenZ□aDeBenYu□nc□nbetr□cedbacktoa□cientChinesephilo□o□hy,pa□ticularlyConf□ci□nism□ndDa□□sm.C□□fuc□us,oneof□□em□st□nfluen□□a□ph□□osophers□nChin□seh□story,e□ph□s□ze□theimportanceofRe□(仁□,whichcanbetra□slatedas"□□nevolenc□"□r"hu□□nen□□s."AccordingtoConfuc□us,Renisthefund□menta□virt□eth□tdefi□es□□mannaturean□guidesm□□a□□eh□vior□Daoistp□ilosoph□□□,onthe□th□rhand□fo□usedonthenatura□andspontaneo□s□s□□□□s□fhuman□a□ure,ad□o□atingforar□turntosim□licityandha□m□n□with□heDao(道),ortheWay□ Th□conceptofR□n□haDeBen□uan□anbet□ace□backt□ancie□tChinesephil□so□hy,□arti□u□□rlyConfucianism□ndDaoism.Co□fucius,oneofthemos□influen□ial□□il□s□phersinC□inesehistor□,emphasizedthe□mportan□□ofR□n(仁□,whichcanbetranslatedas"b□nev□lenc□□or"human□ness□"Acco□dingtoConfu□ius,□enis□h□fu□dame□□□lvi□□uethatdefin□shumann□turea□dguides□ora□behav□□r□D□oistphilosophers,ontheot□erh□nd,focusedonthen□turalandsponta□eou□aspectsofhumanna□ur□,advocatingforareturntosimplicityandhar□□□ywith□heDao(道),ortheWay.
T□econceptof□enZhaDeBenYuancanbetracedback□oanc□en□Chinesephilo□ophy□particul□rlyConfucianismandDa□ism□C□n□ucius,one□f□□em□sti□fluent□alphilosop□ersinChinesehisto□□,emp□asized□he□mportan□□□fRen(□),whichcanbetr□nslated□s"ben□vole□ce"or"h□man□n□ss."AccordingtoCo□□□cius,Reni□thefu□□amentalvir□uet□□tdefin□shumannatu□eandg□idesmo□albehavior.Daoistphil□sopher□,□n□□eo□h□rhand,focus□dont□□natu□ala□dspon□aneousaspectso□h□mannatu□e,advo□atingf□raret□□ntosim□l□cit□andharmonywi□ht□eDa□(道)□o□the□ay.