Thecon□e□to□R□□ZhaDeBen□□□□ca□b□□raced□ack□oancientC□□n□s□philosop□y,parti□ul□rlyCo□f□c□□□i□ma□□Da□ism□Co□fucius,o□e□f□hemosti□□lu□nt□alp□iloso□hers□nChi□□se□□st□ry,em□□asi□edtheim□□r□anc□o□Ren□仁),w□ic□□□□b□□ran□lat□□as"benevo□□nce"or□□□ma□e□e□s."□□□or□ingto□□n□□□ius,R□nisth□fu□da□e□talvirtuethatde□inesh□□annaturea□d□uidesmo□albe□□vior.□ao□stp□ilosoph□□□,□□t□□other□□nd,fo□□□edon□h□natu□alandsponta□eous□□pectsofh□□anna□□□e,a□vocat□ngf□ra□□turnto□imp□ici□y□ndha□□onywitht□eD□o(道),□rtheWay.Th□□onceptofRenZh□DeBenYuancan□□traced□□c□t□an□i□n□Ch□nesep□ilo□o□□□,parti□u□ar□yConf□□□anismandDa□ism□Co□f□cius,one□fth□mostin□luentialp□i□osopher□inC□inese□□story,e□phas□□edtheimp□rta□ce□fRen(仁)□w□□□hc□nbe□□an□lated□□□benevolen□e"□□"□u□anenes□□"Ac□□rding□□C□nfu□□□s,R□nisth□□un□a□ent□l□irtu□thatdefines□u□□□□at□rea□d□u□desmor□lbehavior.Dao□□tp□il□s□ph□rs,□□t□□o□herhan□□foc□s□do□th□□□□□ralandspont□n□ou□aspe□□□o□human□□□ure,ad□□□a□i□gfo□aretu□n□osi□plicity□ndh□rmo□□with□heDao□道□,ort□e□ay□Th□conc□p□ofR□n□□aD□BenYuanca□b□t□□cedback□o□nci□nt□hin□□□philoso□□y,□a□□□cu□ar□□□o□fuci□ni□mand□□o□□m.Co□fuc□us,o□e□fthemos□influe□t□a□p□il□sophe□sin□□in□s□history,emp□as□□□□t□e□mportanceofR□□(仁□□whic□□anbet□ansla□edas□□e□□vo□ence"o□□□u□□□ene□s."Ac□□rding□oConfuc□u□,R□nist□□fundament□lvi□tueth□t□e□ineshumanna□u□ean□gui□esmo□□lbe□a□i□r.□aoi□tphi□osophers,□n□heot□□r□□n□,foc□sedonthe□a□ur□la□d□pontaneo□□asp□□tsofh□mannatur□,a□□oc□□ingforaretu□n□osimplici□□andhar□□n□w□thth□Da□□道),ort□□W□y." />
全集 导演:罗伯·马歇尔
Theco□ceptofRenZhaDeBen□ua□canbet□ac□□ba□ktoanci□ntChin□sephi□osophy□par□i□ula□lyConfucian□smand□□□ism.Confuciu□□oneo□the□ostin□luenti□lphil□s□p□ersinChinesehist□ry□emp□asiz□□theimportance□fRen(仁),whichcanbetr□nslate□a□□□enevolence"or"humanene□s."Acco□□ingtoConfucius,□eni□thefundamental□irtueth□tdefineshumanna□□reandguidesmoralb□hav□□r.□a□istphilo□o□hers□□□□heo□herhand,□ocusedont□enaturalandspontaneousas□ectsofhum□nnature,advocatingforareturntosi□plicityand□a□monywi□hth□□ao(道),ort□eWay.
□p>Thecon□e□to□Re□ZhaDeBenY□□□canbetracedbacktoancientC□ines□philosophy,particularlyConfuci□□i□ma□dDaoism.Confucius,oneof□hemosti□□lu□ntialp□iloso□hers□nChi□ese□istory,emp□asizedtheim□ortanceo□Ren□仁),w□ichc□□be□ran□lat□das"benevolence"or□□□manene□s."A□cor□ingto□on□□cius,Renisthefu□da□entalvirtuethatdefinesh□mannaturea□dguidesmo□albe□□vior.□ao□stphilosoph□rs,□□t□□otherh□nd,fo□□□edonth□naturalandsponta□eousaspectsofhumannat□re,a□vocat□ngforareturnto□imp□ici□y□ndha□monywitht□eDao(道),□rtheWay.Th□□onceptofRenZhaDeBenYuancan□□tracedb□c□t□an□i□n□Chinesephilo□o□□y,particu□ar□yConfucianismandDa□ism□Co□f□cius,one□fthemostin□luentialphilosopher□inC□ineseh□story,e□phas□□edtheimportance□fRen(仁),wh□□hc□nbet□an□lated□□"benevolen□e"or"□u□aneness□"Ac□ording□oConfuc□us,R□nisthe□un□a□ental□irtu□thatdefines□u□an□atureand□uidesmor□lbehavior.Dao□□tp□il□soph□rs,□□t□eotherhand□focus□donth□n□□□ralandspont□neou□aspec□so□human□a□ure,ad□o□a□ingfo□aretu□ntosimplicity□ndharmo□ywith□heDao□道),ort□eWay.
Th□conc□ptofRenZ□aDeBenYuanca□b□tracedbackto□ncient□hine□□philosophy,pa□□□cular□□Co□fucianismand□□oism.Co□fucius,o□eofthemostinflue□t□a□p□il□sophe□sin□hin□s□history,emp□asiz□□theimportanceofR□n(仁)□whichcanbet□anslatedas□be□□vo□ence"or□humanene□s."Ac□ording□oConfuc□u□,Renist□efundament□lvi□tueth□t□efineshumanna□ureandgui□esmo□□lbe□avi□r.□aoistphi□osophers,□n□heotherh□nd,focusedonthena□urala□dspontaneousasp□□tsofhumannature,a□□oca□ingforaretu□ntosimplici□yandhar□onywiththeDa□□道),ort□□W□y.
... 详情
Theco□ceptofRenZhaDeBen□ua□canbet□ac□□ba□ktoanci□ntChin□sephi□osophy□par□i□ula□lyConfucian□smand□□□ism.Confuciu□□oneo□the□ostin□luenti□lphil□s□p□ersinChinesehist□ry□emp□asiz□□theimportance□fRen(仁),whichcanbetr□nslate□a□□□enevolence"or"humanene□s."Acco□□ingtoConfucius,□eni□thefundamental□irtueth□tdefineshumanna□□reandguidesmoralb□hav□□r.□a□istphilo□o□hers□□□□heo□herhand,□ocusedont□enaturalandspontaneousas□ectsofhum□nnature,advocatingforareturntosi□plicityand□a□monywi□hth□□ao(道),ort□eWay.
□p>Thecon□e□to□Re□ZhaDeBenY□□□canbetracedbacktoancientC□ines□philosophy,particularlyConfuci□□i□ma□dDaoism.Confucius,oneof□hemosti□□lu□ntialp□iloso□hers□nChi□ese□istory,emp□asizedtheim□ortanceo□Ren□仁),w□ichc□□be□ran□lat□das"benevolence"or□□□manene□s."A□cor□ingto□on□□cius,Renisthefu□da□entalvirtuethatdefinesh□mannaturea□dguidesmo□albe□□vior.□ao□stphilosoph□rs,□□t□□otherh□nd,fo□□□edonth□naturalandsponta□eousaspectsofhumannat□re,a□vocat□ngforareturnto□imp□ici□y□ndha□monywitht□eDao(道),□rtheWay.Th□□onceptofRenZhaDeBenYuancan□□tracedb□c□t□an□i□n□Chinesephilo□o□□y,particu□ar□yConfucianismandDa□ism□Co□f□cius,one□fthemostin□luentialphilosopher□inC□ineseh□story,e□phas□□edtheimportance□fRen(仁),wh□□hc□nbet□an□lated□□"benevolen□e"or"□u□aneness□"Ac□ording□oConfuc□us,R□nisthe□un□a□ental□irtu□thatdefines□u□an□atureand□uidesmor□lbehavior.Dao□□tp□il□soph□rs,□□t□eotherhand□focus□donth□n□□□ralandspont□neou□aspec□so□human□a□ure,ad□o□a□ingfo□aretu□ntosimplicity□ndharmo□ywith□heDao□道),ort□eWay.
Th□conc□ptofRenZ□aDeBenYuanca□b□tracedbackto□ncient□hine□□philosophy,pa□□□cular□□Co□fucianismand□□oism.Co□fucius,o□eofthemostinflue□t□a□p□il□sophe□sin□hin□s□history,emp□asiz□□theimportanceofR□n(仁)□whichcanbet□anslatedas□be□□vo□ence"or□humanene□s."Ac□ording□oConfuc□u□,Renist□efundament□lvi□tueth□t□efineshumanna□ureandgui□esmo□□lbe□avi□r.□aoistphi□osophers,□n□heotherh□nd,focusedonthena□urala□dspontaneousasp□□tsofhumannature,a□□oca□ingforaretu□ntosimplici□yandhar□onywiththeDa□□道),ort□□W□y.