Theconce□□ofRe□ZhaDeBe□Yuancanbe□ra□□dbacktoancient□hine□ephil□□ophy,parti□ula□lyConfucianis□an□Dao□sm.□onf□cius,□neofthe□os□influent□alp□ilos□phersinC□inesehi□tor□,□mph□sizedtheimportanceofRe□(仁),wh□chca□b□□rans□a□e□as□benevole□ce"or"□umaneness."A□cordingtoCon□u□ius,Renisthefundame□talvirtuethatdefineshumanna□ur□andg□idesm□ralbehavior.□aoistphilo□□p□□□s,onth□o□herhand□□o□u□e□ont□□□aturala□dsponta□e□usaspectso□humannature,advocatingfora□etur□tosi□plicit□andharm□nywi□h□heDao(□)□orthe□ay.□/p><□>□□econceptof□□nZhaD□BenYuancanbetracedb□c□□□□ncientChinese□hilosophy,pa□t□cular□□□on□uc□anisman□Daoism.Conf□c□us,oneofthemostinfluential□hil□s□□h□rsinCh□nese□istor□□empha□iz□dt□eimpo□tanceofRen(仁),whichcanbetr□nsl□ted□s□bene□olence"or□humaneness."Accord□ngtoConf□□□□s,□en□sthefundamenta□virtuethatde□ines□umannaturea□dgu□□esmoral□ehavi□r.Dao□□tphilosophers,onth□o□herh□nd,fo□used□nthenatu□a□a□dsponta□e□usa□pectsofhumann□ture,advo□a□ingforare□ur□to□impl□cit□andharmo□yw□□ht□eDao(道),orthe□ay. Th□concep□o□RenZhaD□□enYuanc□□betracedbacktoa□cientChinesephil□sophy,□□r□icula□lyCo□fu□iani□mandDaoism.□o□f□cius,on□ofthem□□tinflu□ntialphilosophersinChine□ehistory□□mphasized□heim□ortanceof□en(仁),□□ic□□an□etr□n□lateda□"benevol□nce"or"humane□ess□□Accordingto□o□fucius,Re□□s□hefund□me□ta□v□rtuethat□efineshumannaturean□□uidesmoralbeha□ior.Da□istphilos□□hers,ontheothe□hand,□ocu□edonthen□□ur□landsponta□eousaspectsofhum□nnatur□,□dvo□at□ngforareturntosimplicityandharmonywit□theDao(道),ortheWay. T□econceptofRenZhaD□BenY□ancanb□tr□cedb□cktoanc□en□Chine□e□h□lo□ophy,pa□ticu□ar□yCon□□c□an□sm□ndDa□ism.Confucius,oneofth□m□stinfluentialph□lo□ophersinChinesehi□tory,emph□s□zedtheimportanceofR□n(仁),w□i□h□anbetranslat□da□"□en□v□len□e"or"□umaneness."Accordingt□C□nfucius,Reni□thefun□a□entalvirtuethatd□□ines□umannatureandg□i□esmo□albehavior.Daoistp□ilo□□phe□s,ont□□otherh□n□,focusedonthenaturalan□spont□neous□□pectsofhu□anna□ure,a□vocating□□rareturntos□mpli□ity□ndha□monywi□□theDao□□□,ortheWay.