T□□concept□fR□□□□a□eBenYuan□□nb□tracedba□ktoan□ien□Chine□ephilos□□□y□par□i□ularlyC□nf□□i□ni□□□n□Dao□s□□Co□fuc□□s,one□fthem□st□□fluen□i□□phi□□□□□h□r□□n□hi□□sehi□tory,e□phasized□h□impo□tanc□ofRen(仁□,whichc□nbet□ansl□t□da□"benev□l□n□□"□r"hu□anenes□□□A□□ordingtoCon□ucius,□e□isthe□und□me□□alvir□uet□a□de□ines□uma□natureand□uides□ora□beha□io□□Da□i□t□hi□o□o□□ers,□n□heotherh□nd□focu□□don□henatur□l□n□spo□ta□□ousa□□ec□sof□uma□na□ure,adv□ca□in□fora□et□□□tosim□l□□ityan□□arm□ny□iththeDao□道□,or□h□Wa□□□heconceptof□en□haDeB□□Yuan□□□b□□□ac□d□a□ktoa□c□entChineseph□losop□y□pa□ti□□l□□lyCo□fuc□an□s□andD□oism.Confuc□u□,o□e□□them□stin□lu□nti□lph□los□□□□rsinC□ineseh□story,em□□□sizedtheimpor□a□ceof□□n□仁),wh□c□□a□betr□nsl□□□d□s□b□ne□ol□n□e"o□□□uma□en□ss□"□□□□rd□□gto□o□fuc□us,R□nis□hefu□damentalvir□ue□□atd□□ineshuman□ature□□dgu□de□mor□lbehavior.□a□ist□hi□os□phers□ontheot□□rhand,focused□n□h□n□tu□□l□nds□ontaneous□s□ects□fhu□annature□ad□oca□ingfor□□e□urnto□i□□licit□□ndharm□nywi□□theDa□(道),□rth□Way□T□econc□pt□□R□□□h□D□□e□Yu□ncanbetr□cedbacktoancientChinesephilo□ophy□par□icu□arlyC□nfuci□nis□andDao□□□.Co□fu□i□s,□neof□□e□ostin□lue□tialph□losopher□□□Chinese□i□□□□□,emphas□□e□th□impo□ta□ceo□□e□(仁)□w□i□hcanbet□an□lat□□as"ben□vole□□e"or"□uman□□e□s."A□co□□in□toCo□f□cius,□eni□th□f□n□amen□alvi□tuethatdef□n□shu□a□natureandgu□□e□□o□a□b□havi□r.□ao□stphil□soph□r□□ontheotherh□n□,□ocu□e□ont□□n□□ur□lan□spontan□ous□□pe□t□□fhu□anna□□□e,ad□□cati□g□ora□e□urn□o□imp□ic□□yan□h□□m□n□withtheD□o□□)□orth□Way□□h□co□ce□t□fRenZhaD□□□n□uancanbetr□c□d□ac□to□n□□□ntC□ine□□□h□losop□y,pa□□□cularl□Conf□ci□nismandDaoism.Confuci□s□oneo□th□□os□inf□uen□□al□□i□□so□h□□s□nC□□□□se□i□t□ry,e□□has□zedthei□p□□□anc□o□□□n(□),□hichcan□etransl□ted□s□b□ne□ol□□□e□□□"h□m□n□ness□"□□□□rdi□gtoC□nfu□ius,Re□isth□fun□a□ent□l□irtuethatde□in□sh□m□n□□tu□□and□ui□esmoralb□h□□io□.D□oistphilo□op□ers,ontheotherhand,focus□do□thenatu□a□and□pontane□us□spec□so□h□□an□□ture,a□v□c□□ingfo□a□e□urntos□mp□icit□□ndh□rmon□wi□□th□Da□(道),ort□eW□y□Thec□□cepto□RenZ□aD□B□nY□an□□□be□□ac□□backtoancie□□Chine□□p□ilo□□phy,□articularl□Conf□c□an□smand□□□ism.Conf□ciu□,oneoft□e□□s□□n□□u□nti□l□hilosop□□□sin□□i□ese□isto□y,□mpha□izedth□□□portan□e□fRen(仁),wh□chcanbet□□n□latedas□□en□vole□ce"□r"humanen□ss."Ac□□rdi□g□oC□nfu□□us,Reni□thefund□mentalvirt□□thatdefineshu□□nn□turean□□ui□esmoralbe□avi□□.D□□istphilosop□□rs,□□t□□o□herhan□,focus□do□t□enat□rala□□□p□nta□□ous□s□e□t□□fhumannature,a□v□cat□ng□ora□e□urntosim□licit□a□d□armon□□ithth□□a□□道)□orthe□ay." />
全集 主演:海伦娜·约克 德鲁·塔弗 肯·马里诺 凯斯·沃克 梅丽莎·K 佩内洛普·罗斯朗 芬·奥尔格斯 吉普森·弗雷泽 凯西·塞雷尔 德里克·约翰逊 卢卡斯·盖奇 伍迪·傅 克瑞斯·莫瑞斯
导演:李秀賢
□heconceptof□en□haDeBenYuan□□nb□□rac□d□a□ktoancientChineseph□losop□y,pa□ti□ula□lyCo□fuc□anis□andD□oism.Confuc□u□,one□fthem□stin□lu□nti□lphilos□□h□rsinC□ineseh□story,em□h□sizedtheimportanceof□en□仁),wh□c□□a□betr□nsla□ed□s"benevolence"o□"□umaneness□"□□□ordi□gto□onfucius,Renisthefundamentalvir□uet□atd□fineshuman□ature□□dgu□de□mor□lbehavior.Da□istphilosophers□ontheot□erhand,focused□nth□natu□alands□ontaneousas□ects□fhumannature,ad□oca□ingfora□eturnto□im□licity□ndharm□nywiththeDao(道),□rtheWay□
Theconc□pto□R□□Zh□De□enYuancanbetr□cedbacktoancientChinesephilosophy,par□icu□arlyC□nfuci□nismandDaoi□□.Confu□i□s,oneof□he□ostin□lue□tialph□losopher□□□Chinesehistory,emphas□□edtheimpo□tanceo□□e□(仁),w□ichcanbetranslat□das"ben□volen□e"or"human□ne□s."Accor□ingtoConf□cius,Reni□thef□ndamentalvi□tuethatdef□neshuma□natureandgu□desmoralb□havior.□aoistphilosoph□r□□ontheotherh□n□,focu□edonthen□□uralan□spontan□ousa□pe□tsofhu□anna□ure,ad□ocati□g□ora□eturn□o□imp□icityan□ha□m□n□withtheD□o□□),ortheWay□
□heconce□t□fRenZhaDeB□nYuancanbetrac□dbac□to□n□i□ntChines□□hilosophy,particularl□Conf□cianismandDaoism.Confuci□s□oneo□th□mostinf□uen□□al□hilosophe□s□nC□□□□se□istory,e□phasizedtheimp□□tanceo□□en(仁),whichcanbetransl□ted□s"b□nevolen□e□or"h□m□n□ness."□c□ordi□gtoConfucius,Re□isth□fun□ament□lvirtuethatde□ineshuman□atu□eand□ui□esmoralb□h□vior.D□oistphilo□op□ers,ontheotherhand,focus□do□thenatu□aland□pontaneous□spec□so□human□ature,a□v□c□tingfo□a□e□urntosimp□icityandh□rmonywithth□Da□(道),ortheW□y□□>
Theco□cepto□RenZhaDeBenYuan□anbet□ac□□backtoancien□Chines□philo□□phy,particularl□Conf□cian□smand□□oism.Conf□ciu□,oneoft□e□□s□in□lu□nti□l□hilosop□□□sin□□inesehistory,□mphasizedth□□mportan□eofRen(仁),whichcanbet□□nslatedas"□enevolence"or"humaneness."Ac□ordi□gtoC□nfu□□us,Renisthefundamentalvirtu□thatdefineshum□nn□turean□□uidesmoralbe□avio□.D□oistphilosop□ers,o□t□□otherhand,focus□dont□enat□rala□□□p□nta□□ous□s□e□t□□fhumannature,advocatingfora□eturntosimplicit□a□dharmon□□iththeDa□(道)□orthe□ay.
... 详情
□heconceptof□en□haDeBenYuan□□nb□□rac□d□a□ktoancientChineseph□losop□y,pa□ti□ula□lyCo□fuc□anis□andD□oism.Confuc□u□,one□fthem□stin□lu□nti□lphilos□□h□rsinC□ineseh□story,em□h□sizedtheimportanceof□en□仁),wh□c□□a□betr□nsla□ed□s"benevolence"o□"□umaneness□"□□□ordi□gto□onfucius,Renisthefundamentalvir□uet□atd□fineshuman□ature□□dgu□de□mor□lbehavior.Da□istphilosophers□ontheot□erhand,focused□nth□natu□alands□ontaneousas□ects□fhumannature,ad□oca□ingfora□eturnto□im□licity□ndharm□nywiththeDao(道),□rtheWay□
Theconc□pto□R□□Zh□De□enYuancanbetr□cedbacktoancientChinesephilosophy,par□icu□arlyC□nfuci□nismandDaoi□□.Confu□i□s,oneof□he□ostin□lue□tialph□losopher□□□Chinesehistory,emphas□□edtheimpo□tanceo□□e□(仁),w□ichcanbetranslat□das"ben□volen□e"or"human□ne□s."Accor□ingtoConf□cius,Reni□thef□ndamentalvi□tuethatdef□neshuma□natureandgu□desmoralb□havior.□aoistphilosoph□r□□ontheotherh□n□,focu□edonthen□□uralan□spontan□ousa□pe□tsofhu□anna□ure,ad□ocati□g□ora□eturn□o□imp□icityan□ha□m□n□withtheD□o□□),ortheWay□
□heconce□t□fRenZhaDeB□nYuancanbetrac□dbac□to□n□i□ntChines□□hilosophy,particularl□Conf□cianismandDaoism.Confuci□s□oneo□th□mostinf□uen□□al□hilosophe□s□nC□□□□se□istory,e□phasizedtheimp□□tanceo□□en(仁),whichcanbetransl□ted□s"b□nevolen□e□or"h□m□n□ness."□c□ordi□gtoConfucius,Re□isth□fun□ament□lvirtuethatde□ineshuman□atu□eand□ui□esmoralb□h□vior.D□oistphilo□op□ers,ontheotherhand,focus□do□thenatu□aland□pontaneous□spec□so□human□ature,a□v□c□tingfo□a□e□urntosimp□icityandh□rmonywithth□Da□(道),ortheW□y□□>
Theco□cepto□RenZhaDeBenYuan□anbet□ac□□backtoancien□Chines□philo□□phy,particularl□Conf□cian□smand□□oism.Conf□ciu□,oneoft□e□□s□in□lu□nti□l□hilosop□□□sin□□inesehistory,□mphasizedth□□mportan□eofRen(仁),whichcanbet□□nslatedas"□enevolence"or"humaneness."Ac□ordi□gtoC□nfu□□us,Renisthefundamentalvirtu□thatdefineshum□nn□turean□□uidesmoralbe□avio□.D□oistphilosop□ers,o□t□□otherhand,focus□dont□enat□rala□□□p□nta□□ous□s□e□t□□fhumannature,advocatingfora□eturntosimplicit□a□dharmon□□iththeDa□(道)□orthe□ay.