全集 导演:彼得·图万斯
□ifferentphilosophical□c□oolshav□o□fer□dvariou□□nterpretations□f□□nZ□□□eBe□Y□□n.□□Conf□c□a□i□m,Renisseenas□ninheren□qualitytha□canbecultivatedth□ougheducatio□,self-□is□ipli□e,a□dmoralpra□tice.Menci□s,a□rominen□Confucianthinker,argue□t□ath□manb□ing□ar□bo□nw□thani□na□e□e□s□ofgoodne□s,wh□chcanbenur□ured□nddevelopedth□o□□hpro□erguidance□□deducation.Xunzi,anoth□rConfucianphilo□opher,t□okamorepe□simisti□view□□□□gest□ng□ha□□uman□atureis□nherentl□selfishandthatmoralvirt□esmus□beimpo□ed□□roughstrictsocialnorms□ndinstitutions□<□p>
Differ□ntphilos□p□□calschoolshaveofferedvario□s□□t□rp□e□ati□nsofR□nZhaDeBenYuan.In□o□fuc□anism,Ren□s□eenasaninheren□q□ality□hatc□□be□ulti□ated□hroug□edu□a□ion□self-discipl□ne□andmor□lpr□cti□e.Mencius□apr□minentConfucianthink□r,arg□edthathumanbeings□r□bor□w□thaninnatesen□eofgoodness,whichcan□en□rtured□□dde□el□pedth□oughproperguida□ceandeducatio□.Xunzi,anothe□Confuc□anphi□os□pher,tookamorep□□simistic□iew,□u□gest□ngt□athuma□natur□i□inheren□lysel□i□□andthatmoralv□r□uesm□stbeimpose□t□roughstrictsoci□l□ormsandinstit□tion□.□□
Differe□□philos□phical□chools□aveofferedv□riousinterpretationsofRenZhaDeBenYuan.InConfucianis□,R□nis□eena□aninherent□ua□ityt□atcanbec□l□ivate□t□roughe□u□a□□on,self-dis□ipli□e,andmoralp□□c□ice.Men□□us,□prominen□Confucia□thi□□er,arguedth□thuman□□in□sarebo□nwithaninnat□sen□eofgoodness,which□anbenurturedandd□velopedthroughproperg□idanc□and□duca□ion□Xunzi,anotherC□nfu□ia□philos□ph□r,t□okamorepessimisticvi□w□su□□es□in□□hath□mannaturei□i□herentlyselfishandtha□moralvirtuesmustbeimposedth□oughs□rictsocialnormsan□institutions.
Dif□erentphilosophica□s□hool□□aveo□feredvarious□nterpre□ati□nsofRenZhaDeBenY□an.InCon□uc□anis□□Re□isse□nasanin□erentquali□yt□atcanbecultivatedth□ough□ducatio□,se□□-dis□i□line□andmoralpra□□ic□.Mencius,apro□inen□Confucianthinker,arguedthathuma□be□ng□arebo□nwith□ninnat□s□nseo□goodness,□□ichcanbenu□tured□nddev□lo□□dthroug□□□ope□□u□danc□ande□uc□tio□□Xunzi,anotherConfucian□h□losop□e□,tookamorepess□misticvi□w,sugges□ing□hath□mannaturei□inherentlyselfishandthatmoralvirtues□u□□beimposedthroughs□rictsocialno□msa□dinstitutions.<□p> ... 详情
Diff□rent□□□lo□oph□□alsc□□ol□□aveoffered□arious□nter□retatio□s□fRenZhaDeBe□Y□an.InConfucia□ism,R□niss□enasaninh□re□tqualitythatcanbecult□v□t□dthrough□d□cation,self-disc□□line,a□dmoralp□act□ce.Mencius,apromi□entCon□ucianthin□□r,a□guedthathu□anb□in□□a□ebornwithaninnat□senseofgoodness□whichcanbenurture□andd□velopedt□r□u□hprope□g□id□nceand□d□ca□ion.□unzi,another□onfu□□anphi□osoph□r□to□kam□□epessimis□icv□ew,s□gg□st□ngthathumannatureisinh□rentl□selfishan□thatm□ralvirt□esmustbei□posedthr□u□hstric□socialn□r□□andinstitutions.
□ifferentphilosophical□c□oolshav□o□fer□dvariou□□nterpretations□f□□nZ□□□eBe□Y□□n.□□Conf□c□a□i□m,Renisseenas□ninheren□qualitytha□canbecultivatedth□ougheducatio□,self-□is□ipli□e,a□dmoralpra□tice.Menci□s,a□rominen□Confucianthinker,argue□t□ath□manb□ing□ar□bo□nw□thani□na□e□e□s□ofgoodne□s,wh□chcanbenur□ured□nddevelopedth□o□□hpro□erguidance□□deducation.Xunzi,anoth□rConfucianphilo□opher,t□okamorepe□simisti□view□□□□gest□ng□ha□□uman□atureis□nherentl□selfishandthatmoralvirt□esmus□beimpo□ed□□roughstrictsocialnorms□ndinstitutions□<□p>
Differ□ntphilos□p□□calschoolshaveofferedvario□s□□t□rp□e□ati□nsofR□nZhaDeBenYuan.In□o□fuc□anism,Ren□s□eenasaninheren□q□ality□hatc□□be□ulti□ated□hroug□edu□a□ion□self-discipl□ne□andmor□lpr□cti□e.Mencius□apr□minentConfucianthink□r,arg□edthathumanbeings□r□bor□w□thaninnatesen□eofgoodness,whichcan□en□rtured□□dde□el□pedth□oughproperguida□ceandeducatio□.Xunzi,anothe□Confuc□anphi□os□pher,tookamorep□□simistic□iew,□u□gest□ngt□athuma□natur□i□inheren□lysel□i□□andthatmoralv□r□uesm□stbeimpose□t□roughstrictsoci□l□ormsandinstit□tion□.□□
Differe□□philos□phical□chools□aveofferedv□riousinterpretationsofRenZhaDeBenYuan.InConfucianis□,R□nis□eena□aninherent□ua□ityt□atcanbec□l□ivate□t□roughe□u□a□□on,self-dis□ipli□e,andmoralp□□c□ice.Men□□us,□prominen□Confucia□thi□□er,arguedth□thuman□□in□sarebo□nwithaninnat□sen□eofgoodness,which□anbenurturedandd□velopedthroughproperg□idanc□and□duca□ion□Xunzi,anotherC□nfu□ia□philos□ph□r,t□okamorepessimisticvi□w□su□□es□in□□hath□mannaturei□i□herentlyselfishandtha□moralvirtuesmustbeimposedth□oughs□rictsocialnormsan□institutions.
Dif□erentphilosophica□s□hool□□aveo□feredvarious□nterpre□ati□nsofRenZhaDeBenY□an.InCon□uc□anis□□Re□isse□nasanin□erentquali□yt□atcanbecultivatedth□ough□ducatio□,se□□-dis□i□line□andmoralpra□□ic□.Mencius,apro□inen□Confucianthinker,arguedthathuma□be□ng□arebo□nwith□ninnat□s□nseo□goodness,□□ichcanbenu□tured□nddev□lo□□dthroug□□□ope□□u□danc□ande□uc□tio□□Xunzi,anotherConfucian□h□losop□e□,tookamorepess□misticvi□w,sugges□ing□hath□mannaturei□inherentlyselfishandthatmoralvirtues□u□□beimposedthroughs□rictsocialno□msa□dinstitutions.<□p>