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《从古惑仔开始的黑道帝国》

类型:动作 枪战 其它  泰国  2002 

主演:彭禺厶 雷濛 杜冯羽容 

导演:彼得·图万斯 

Diff□rent□□□lo□oph□□alsc□□ol□□aveoffered□arious□nter□retatio□s□fRenZhaDeBe□Y□an.InConfucia□ism,R□niss□enasaninh□re□tqualitythatcanbecult□v□t□dthrough□d□cation,self-disc□□line,a□dmoralp□act□ce.Mencius,apromi□entCon□ucianthin□□r,a□guedthathu□anb□in□□a□ebornwithaninnat□senseofgoodness□whichcanbenurture□andd□velopedt□r□u□hprope□g□id□nceand□d□ca□ion.□unzi,another□onfu□□anphi□osoph□r□to□kam□□epessimis□icv□ew,s□gg□st□ngthathumannatureisinh□rentl□selfishan□thatm□ralvirt□esmustbei□posedthr□u□hstric□socialn□r□□andinstitutions.

<□>Differe□t□hil□□□phicals□hools□aveofferedvari□usin□□rpr□tat□onso□RenZhaDe□e□Yu□n.InConfuci□n□□m□R□□i□s□e□□sani□he□□ntqualitytha□ca□bec□lti□atedt□rougheducation,□elf-discipline,□ndmo□alpr□ctice.Me□cius,a□rominentCo□fuc□□nthinker,□□guedthathumanbein□sar□bornwithani□natesenseofgoodn□ss,which□anbenurtureda□dde□□l□p□dthroughproperguidanceandeduc□tion.□un□i,a□ot□□r□onfucia□philo□op□e□,□ook□mo□epes□imistic□iew,suggestingt□athumannatureisi□□□rentlyse□fishandthatmoralvirt□□smus□beimposed□hr□ughstr□c□so□ialnormsandin□tit□tio□s.

□ifferentphilosophical□c□oolshav□o□fer□dvariou□□nterpretations□f□□nZ□□□eBe□Y□□n.□□Conf□c□a□i□m,Renisseenas□ninheren□qualitytha□canbecultivatedth□ougheducatio□,self-□is□ipli□e,a□dmoralpra□tice.Menci□s,a□rominen□Confucianthinker,argue□t□ath□manb□ing□ar□bo□nw□thani□na□e□e□s□ofgoodne□s,wh□chcanbenur□ured□nddevelopedth□o□□hpro□erguidance□□deducation.Xunzi,anoth□rConfucianphilo□opher,t□okamorepe□simisti□view□□□□gest□ng□ha□□uman□atureis□nherentl□selfishandthatmoralvirt□esmus□beimpo□ed□□roughstrictsocialnorms□ndinstitutions□<□p>

Differ□ntphilos□p□□calschoolshaveofferedvario□s□□t□rp□e□ati□nsofR□nZhaDeBenYuan.In□o□fuc□anism,Ren□s□eenasaninheren□q□ality□hatc□□be□ulti□ated□hroug□edu□a□ion□self-discipl□ne□andmor□lpr□cti□e.Mencius□apr□minentConfucianthink□r,arg□edthathumanbeings□r□bor□w□thaninnatesen□eofgoodness,whichcan□en□rtured□□dde□el□pedth□oughproperguida□ceandeducatio□.Xunzi,anothe□Confuc□anphi□os□pher,tookamorep□□simistic□iew,□u□gest□ngt□athuma□natur□i□inheren□lysel□i□□andthatmoralv□r□uesm□stbeimpose□t□roughstrictsoci□l□ormsandinstit□tion□.Differe□□philos□phical□chools□aveofferedv□riousinterpretationsofRenZhaDeBenYuan.InConfucianis□,R□nis□eena□aninherent□ua□ityt□atcanbec□l□ivate□t□roughe□u□a□□on,self-dis□ipli□e,andmoralp□□c□ice.Men□□us,□prominen□Confucia□thi□□er,arguedth□thuman□□in□sarebo□nwithaninnat□sen□eofgoodness,which□anbenurturedandd□velopedthroughproperg□idanc□and□duca□ion□Xunzi,anotherC□nfu□ia□philos□ph□r,t□okamorepessimisticvi□w□su□□es□in□□hath□mannaturei□i□herentlyselfishandtha□moralvirtuesmustbeimposedth□oughs□rictsocialnormsan□institutions.

Dif□erentphilosophica□s□hool□□aveo□feredvarious□nterpre□ati□nsofRenZhaDeBenY□an.InCon□uc□anis□□Re□isse□nasanin□erentquali□yt□atcanbecultivatedth□ough□ducatio□,se□□-dis□i□line□andmoralpra□□ic□.Mencius,apro□inen□Confucianthinker,arguedthathuma□be□ng□arebo□nwith□ninnat□s□nseo□goodness,□□ichcanbenu□tured□nddev□lo□□dthroug□□□ope□□u□danc□ande□uc□tio□□Xunzi,anotherConfucian□h□losop□e□,tookamorepess□misticvi□w,sugges□ing□hath□mannaturei□inherentlyselfishandthatmoralvirtues□u□□beimposedthroughs□rictsocialno□msa□dinstitutions.<□p> ... 详情

从古惑仔开始的黑道帝国 剧情简介

Diff□rent□□□lo□oph□□alsc□□ol□□aveoffered□arious□nter□retatio□s□fRenZhaDeBe□Y□an.InConfucia□ism,R□niss□enasaninh□re□tqualitythatcanbecult□v□t□dthrough□d□cation,self-disc□□line,a□dmoralp□act□ce.Mencius,apromi□entCon□ucianthin□□r,a□guedthathu□anb□in□□a□ebornwithaninnat□senseofgoodness□whichcanbenurture□andd□velopedt□r□u□hprope□g□id□nceand□d□ca□ion.□unzi,another□onfu□□anphi□osoph□r□to□kam□□epessimis□icv□ew,s□gg□st□ngthathumannatureisinh□rentl□selfishan□thatm□ralvirt□esmustbei□posedthr□u□hstric□socialn□r□□andinstitutions.

<□>Differe□t□hil□□□phicals□hools□aveofferedvari□usin□□rpr□tat□onso□RenZhaDe□e□Yu□n.InConfuci□n□□m□R□□i□s□e□□sani□he□□ntqualitytha□ca□bec□lti□atedt□rougheducation,□elf-discipline,□ndmo□alpr□ctice.Me□cius,a□rominentCo□fuc□□nthinker,□□guedthathumanbein□sar□bornwithani□natesenseofgoodn□ss,which□anbenurtureda□dde□□l□p□dthroughproperguidanceandeduc□tion.□un□i,a□ot□□r□onfucia□philo□op□e□,□ook□mo□epes□imistic□iew,suggestingt□athumannatureisi□□□rentlyse□fishandthatmoralvirt□□smus□beimposed□hr□ughstr□c□so□ialnormsandin□tit□tio□s.

□ifferentphilosophical□c□oolshav□o□fer□dvariou□□nterpretations□f□□nZ□□□eBe□Y□□n.□□Conf□c□a□i□m,Renisseenas□ninheren□qualitytha□canbecultivatedth□ougheducatio□,self-□is□ipli□e,a□dmoralpra□tice.Menci□s,a□rominen□Confucianthinker,argue□t□ath□manb□ing□ar□bo□nw□thani□na□e□e□s□ofgoodne□s,wh□chcanbenur□ured□nddevelopedth□o□□hpro□erguidance□□deducation.Xunzi,anoth□rConfucianphilo□opher,t□okamorepe□simisti□view□□□□gest□ng□ha□□uman□atureis□nherentl□selfishandthatmoralvirt□esmus□beimpo□ed□□roughstrictsocialnorms□ndinstitutions□<□p>

Differ□ntphilos□p□□calschoolshaveofferedvario□s□□t□rp□e□ati□nsofR□nZhaDeBenYuan.In□o□fuc□anism,Ren□s□eenasaninheren□q□ality□hatc□□be□ulti□ated□hroug□edu□a□ion□self-discipl□ne□andmor□lpr□cti□e.Mencius□apr□minentConfucianthink□r,arg□edthathumanbeings□r□bor□w□thaninnatesen□eofgoodness,whichcan□en□rtured□□dde□el□pedth□oughproperguida□ceandeducatio□.Xunzi,anothe□Confuc□anphi□os□pher,tookamorep□□simistic□iew,□u□gest□ngt□athuma□natur□i□inheren□lysel□i□□andthatmoralv□r□uesm□stbeimpose□t□roughstrictsoci□l□ormsandinstit□tion□.Differe□□philos□phical□chools□aveofferedv□riousinterpretationsofRenZhaDeBenYuan.InConfucianis□,R□nis□eena□aninherent□ua□ityt□atcanbec□l□ivate□t□roughe□u□a□□on,self-dis□ipli□e,andmoralp□□c□ice.Men□□us,□prominen□Confucia□thi□□er,arguedth□thuman□□in□sarebo□nwithaninnat□sen□eofgoodness,which□anbenurturedandd□velopedthroughproperg□idanc□and□duca□ion□Xunzi,anotherC□nfu□ia□philos□ph□r,t□okamorepessimisticvi□w□su□□es□in□□hath□mannaturei□i□herentlyselfishandtha□moralvirtuesmustbeimposedth□oughs□rictsocialnormsan□institutions.

Dif□erentphilosophica□s□hool□□aveo□feredvarious□nterpre□ati□nsofRenZhaDeBenY□an.InCon□uc□anis□□Re□isse□nasanin□erentquali□yt□atcanbecultivatedth□ough□ducatio□,se□□-dis□i□line□andmoralpra□□ic□.Mencius,apro□inen□Confucianthinker,arguedthathuma□be□ng□arebo□nwith□ninnat□s□nseo□goodness,□□ichcanbenu□tured□nddev□lo□□dthroug□□□ope□□u□danc□ande□uc□tio□□Xunzi,anotherConfucian□h□losop□e□,tookamorepess□misticvi□w,sugges□ing□hath□mannaturei□inherentlyselfishandthatmoralvirtues□u□□beimposedthroughs□rictsocialno□msa□dinstitutions.<□p>

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