Thec□n□epto□□□n□ha□e□enYuanc□nbetr□ced□acktoan□ient□h□□□s□philo□op□y,p□r□□cu□□rly□on□□c□□n□sman□Dao□s□□□□nfucius,□neo□□hemostinflu□nti□l□□ilos□p□ersinC□□n□seh□s□o□y,emp□a□□zedthe□m□ortanceo□Re□□仁)□w□□□□canbe□ran□l□ted□s"bene□ol□nc□"or"h□maneness.□A□c□rdingt□Con□u□□us,□□□i□the□□nd□me□talvirt□□thatde□ines□□mannatureand□uides□or□l□□h□vio□□Daoist□hilo□oph□rs,o□theo□herh□nd,f□cu□□donthenatura□an□□□□ntaneou□asp□□tsof□uman□□t□□e□□□vocatingfora□□t□r□tos□□p□i□ity□ndharmonywi□htheDao□□),or□heWa□.Theco□ce□tofR□n□□aDeBen□□ancan□e□racedback□oan□□entChine□ephilos□p□y□particular□yConfuc□□nismand□a□i□□.C□nfu□□□□□□n□of□h□most□nfl□□□tialphi□□so□□ersi□Ch□□eseh□s□□ry□emph□□izedt□eimportanc□□fRe□(仁)□□□i□hca□b□tra□slat□□a□"benev□□e□ce"□r"hu□a□□ness□"□□cordingtoConfu□□us□□e□i□t□□fu□dam□□□alvi□tuet□atdef□□e□hum□nnatur□□□dguide□moralb□□a□□□□.D□□i□□p□il□sop□er□,ont□eoth□rha□□,foc□sedon□hena□ura□andsponta□□□us□spectsofh□ma□nat□re□advocating□oraretu□n□□s□m□l□□□□y□ndharm□nywit□□□eDa□(道)□ortheWay.□□□conce□tofRenZha□eB□n□ua□can□□t□acedb□□ktoancie□tC□ines□phi□oso□□□□pa□□i□u□arl□□onfu□i□□is□and□ao□sm.Con□uci□s,o□eof□h□□ostinf□uent□a□□hi□□sop□e□sinCh□nes□his□o□y□e□ph□siz□□□heimport□n□e□fR□n(仁)□whichc□□□et□an□latedas"bene□olence□or"hu□an□□□ss."□c□□r□i□□toC□□fucius,□enist□efun□a□e□□a□virt□e□□□t□e□□□es□umanna□ureand□□i□es□oralbehavi□□.D□oistphi□□soph□rs,on□□□o□herha□d,focusedonthena□□ralandsp□ntan□o□sa□□ec□□□fh□manna□□re,a□vo□a□ing□o□□returntosimp□□□it□andha□monyw□ththeD□□(□)□ort□eW□y.□/p>" />
全集 导演:佐伊·利斯特·琼斯
TheconceptofRenZhaDeBenYuancan□etracedbac□toanci□ntChine□ep□ilosophy,particula□l□Con□□cianism□nd□a□□s□.□onfucius,oneof□□emostin□□uentia□p□ilosopher□□nChinesehi□□□r□,emph□si□edtheim□or□an□eofRen(仁□,□□ichcanbetranslat□das"b□nevo□ence□□r"hum□n□□ess."Acco□dingt□□onfucius,Renisthefu□damental□irtuethatdefineshumann□tureandg□id□s□oralb□havior.Daoi□tphilosophers,□ntheotherhand,focusedonthen□tural□□dsp□n□□neous□spec□sofhu□annat□re,advoc□tingforareturntosimpli□i□ya□□ha□monywit□theDa□(道),□r□heWay.
T□econ□□ptofRenZhaDeBenYuancanbetracedbac□to□nc□entChinesephilo□□p□y,□art□cularlyConfucianis□and□aoism.Confu□iu□,□neofthemostinfl□ent□alphilosophersinChinesehisto□y□e□phasizedth□im□□rta□ceofRen(仁),whichcanbe□ransl□tedas"benevolence"or□huma□e□ess."Accordingto□onfucius,□□nisthefund□menta□virtuethatdefi□□s□u□annatureandguidesmoralbehavior.Dao□stphi□osop□ers,□nthe□therhand,focusedon□□en□turaland□pontaneousaspectsofh□m□n□□ture,advocat□ngforareturntosi□plicity□nd□ar□onywitht□eDao(□□□ortheW□y.□/p><□>Thec□n□epto□Ren□ha□eBenYuanc□nbetracedbacktoancientChi□es□philo□ophy,p□rt□cu□□rlyCon□□c□□nismandDao□s□□□□nfucius,oneo□□hemostinflu□nti□l□hilos□phersinC□ineseh□sto□y,emp□a□□zedtheim□ortanceofRe□□仁),wh□□□canbe□ranslated□s"benevolenc□"or"humaneness.□AccordingtoConfuc□us,Reni□the□undamentalvirt□□thatdefines□□mannatureand□uidesmor□lb□havior.Daoistphilo□oph□rs,o□theo□herh□nd,f□cus□donthenaturalan□s□□ntaneousaspe□tsofhumann□tu□e,□dvocatingfora□□turntos□□p□icity□ndharmonywi□htheDao(□),or□heWa□.
Theco□ceptofR□nZ□aDeBen□□ancanbe□racedback□oancientChine□ephilosophy□particularlyConfuc□anismand□aois□.C□nfu□□u□,on□ofthemost□nfluentialphi□oso□□ersi□Chi□esehistory,emphasizedtheimportanceofRen(仁),□□ichca□b□translate□a□"benev□□ence"□r"hu□aneness."□□cordingtoConfuc□us,□enisthefu□dam□□talvi□tuet□atdefi□eshumannatur□□□dguidesmoralb□ha□□o□.Daoi□□p□ilosopher□,ont□eoth□rha□□,foc□sedon□hena□uralandsponta□□□us□spectsofh□ma□nat□re,advocating□oraretu□ntosimpl□□i□y□ndharmonywit□t□eDao(道),ortheWay.
Theconce□tofRenZhaDeBen□uancan□□tracedba□ktoancientC□inesephi□oso□h□,pa□□i□ularl□□onfu□ianis□andDao□sm.Confuci□s,o□eof□he□ostinf□uent□a□phi□osophe□sinChines□his□o□y,e□phasize□□heimport□n□eofR□n(仁)□whichcan□etran□latedas"benevolence□or"humane□ess."□c□□r□ingtoCo□fucius,Renisthefundamen□a□virt□et□atdefi□eshumannatureandg□i□es□oralbehavior.D□oistphi□osophers,onth□o□herha□d,focusedonthena□□ralandsp□ntan□o□saspec□□ofhumannat□re,a□vocatingfor□returntosimp□□cityandha□monyw□ththeDa□(道),ortheW□y.□/p> ... 详情
TheconceptofRenZhaDeBenYuancan□etracedbac□toanci□ntChine□ep□ilosophy,particula□l□Con□□cianism□nd□a□□s□.□onfucius,oneof□□emostin□□uentia□p□ilosopher□□nChinesehi□□□r□,emph□si□edtheim□or□an□eofRen(仁□,□□ichcanbetranslat□das"b□nevo□ence□□r"hum□n□□ess."Acco□dingt□□onfucius,Renisthefu□damental□irtuethatdefineshumann□tureandg□id□s□oralb□havior.Daoi□tphilosophers,□ntheotherhand,focusedonthen□tural□□dsp□n□□neous□spec□sofhu□annat□re,advoc□tingforareturntosimpli□i□ya□□ha□monywit□theDa□(道),□r□heWay.
T□econ□□ptofRenZhaDeBenYuancanbetracedbac□to□nc□entChinesephilo□□p□y,□art□cularlyConfucianis□and□aoism.Confu□iu□,□neofthemostinfl□ent□alphilosophersinChinesehisto□y□e□phasizedth□im□□rta□ceofRen(仁),whichcanbe□ransl□tedas"benevolence"or□huma□e□ess."Accordingto□onfucius,□□nisthefund□menta□virtuethatdefi□□s□u□annatureandguidesmoralbehavior.Dao□stphi□osop□ers,□nthe□therhand,focusedon□□en□turaland□pontaneousaspectsofh□m□n□□ture,advocat□ngforareturntosi□plicity□nd□ar□onywitht□eDao(□□□ortheW□y.□/p><□>Thec□n□epto□Ren□ha□eBenYuanc□nbetracedbacktoancientChi□es□philo□ophy,p□rt□cu□□rlyCon□□c□□nismandDao□s□□□□nfucius,oneo□□hemostinflu□nti□l□hilos□phersinC□ineseh□sto□y,emp□a□□zedtheim□ortanceofRe□□仁),wh□□□canbe□ranslated□s"benevolenc□"or"humaneness.□AccordingtoConfuc□us,Reni□the□undamentalvirt□□thatdefines□□mannatureand□uidesmor□lb□havior.Daoistphilo□oph□rs,o□theo□herh□nd,f□cus□donthenaturalan□s□□ntaneousaspe□tsofhumann□tu□e,□dvocatingfora□□turntos□□p□icity□ndharmonywi□htheDao(□),or□heWa□.
Theco□ceptofR□nZ□aDeBen□□ancanbe□racedback□oancientChine□ephilosophy□particularlyConfuc□anismand□aois□.C□nfu□□u□,on□ofthemost□nfluentialphi□oso□□ersi□Chi□esehistory,emphasizedtheimportanceofRen(仁),□□ichca□b□translate□a□"benev□□ence"□r"hu□aneness."□□cordingtoConfuc□us,□enisthefu□dam□□talvi□tuet□atdefi□eshumannatur□□□dguidesmoralb□ha□□o□.Daoi□□p□ilosopher□,ont□eoth□rha□□,foc□sedon□hena□uralandsponta□□□us□spectsofh□ma□nat□re,advocating□oraretu□ntosimpl□□i□y□ndharmonywit□t□eDao(道),ortheWay.
Theconce□tofRenZhaDeBen□uancan□□tracedba□ktoancientC□inesephi□oso□h□,pa□□i□ularl□□onfu□ianis□andDao□sm.Confuci□s,o□eof□he□ostinf□uent□a□phi□osophe□sinChines□his□o□y,e□phasize□□heimport□n□eofR□n(仁)□whichcan□etran□latedas"benevolence□or"humane□ess."□c□□r□ingtoCo□fucius,Renisthefundamen□a□virt□et□atdefi□eshumannatureandg□i□es□oralbehavior.D□oistphi□osophers,onth□o□herha□d,focusedonthena□□ralandsp□ntan□o□saspec□□ofhumannat□re,a□vocatingfor□returntosimp□□cityandha□monyw□ththeDa□(道),ortheW□y.□/p>