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The□o□□eptofRen□ha□eBenY□ancan□etraced□□c□toanci□n□Chinesep□ilosophy,particul□rlyConfu□iani□□andDaois□.□onfuciu□,one□ft□e□o□tinfl□entia□philosop□ersinCh□nes□hi□tory,emph□si□edtheimport□nceofR□n(仁),which□anbetrans□□tedas"benevole□ce□o□"humanenes□.□□□cordin□□oConfu□ius,Re□isthefund□m□ntalvirtuethatdefineshumannatureand□uidesmoralbehavior.Daoist□hilo□ophe□s□o□theo□h□r□□n□,focusedonthe□□turaland□po□tan□ousaspectsofhum□nnat□re,advo□□tingfo□areturntos□mp□ic□□□andharmony□□ththeD□o(道),o□theWay. The□o□cepto□RenZhaDeBenYuancanbetracedbacktoancientCh□nesephilosophy,particu□arlyConfucianismandDaoism.□o□fucius□□neofthem□stinfluen□ialph□losop□ers□nChinesehistory,emphasizedtheimpor□an□eofRen(仁),which□anbe□r□nsl□tedas"benev□□□nc□"□r"□□m□nene□s."Acc□rdingtoConfuci□s,Renisthefundamen□alvir□u□thatdefines□um□nnatur□andguidesmor□lbehavior□D□ois□ph□los□phe□s,onth□ot□erhand□foc□sedonthenatural□ndsponta□eousaspe□tsofh□ma□nature,advo□at□ngfor□re□urntosimplicit□an□ha□monywiththeDao(道),orth□□□□□ Theco□ceptofRe□□haDeB□□Y□ancanbe□racedba□□□oancientCh□nesephiloso□hy,particular□yConfuciani□m□ndDaoism□Confuci□s,oneofthemostinfluen□ialphilo□o□he□sinChine□e□istory,empha□izedtheimp□rtanc□o□Re□(仁),whichcanbetransla□eda□"benevolen□e"o□"humaneness□"□ccording□□Con□□cius,□en□□th□□unda□ental□ir□uethatd□□ineshuman□atu□ea□□guidesmoral□e□av□or.Daoistphil□s□phers,ontheot□erhand,□ocuse□onthenatural□ndspontan□ousa□□ects□□huma□nat□re□a□v□c□ti□gfor□r□tu□n□osimp□icityandh□□m□n□□□ththeD□o□道),ortheWa□.