T□ec□n□□ptofRe□Zh□DeBenYuanc□nbetra□□dbacktoan□i□ntChi□es□philosoph□□□artic□larlyCon□u□iani□ma□d□a□□□m.□o□fuc□us,□ne□f□hemostinf□u□nti□lp□ilosop□ers□nChinesehi□t□r□,e□□hasizedthe□□□ort□□ceofRe□□□),wh□ch□□n□etr□nslated□s"benevol□□c□"o□"h□□aneness□"Acco□□□ng□□C□nfucius,□□n□s□he□u□□amen□a□v□rtu□t□atdefine□□u□a□n□□ur□andgui□esmora□be□a□ior.□aois□p□i□osophers,□n□h□otherhand,f□□us□□onthe□aturala□dspo□taneousaspec□□ofhumanna□ure,a□v□□□□in□fora□e□ur□tosimp□icityandh□r□ony□ith□he□ao(□)□□□th□Wa□.□h□conc□ptof□□n□haDeBenY□ancanbetra□edba□kto□ncie□tCh□□es□□hilosophy,par□□c□l□rlyCo□fucianisman□□a□i□m.Co□fuc□us,on□o□themos□influe□tia□philosoph□r□□n□hin□s□□□sto□y,emph□si□□d□he□mp□r□an□e□f□en(仁)□w□ichcanb□t□a□s□ate□□s"ben□volen□□□or"h□ma□ene□□□"□ccord□n□toConf□□ius,Renisth□f□n□□me□t□l□□r□□et□atdefin□shuman□at□re□□□guid□□□oralbehavi□r.Daoist□h□losophe□s□□nt□□ot□□□hand□□ocused□n□henat□ra□a□□sp□ntan□o□saspec□so□humannature,advocatingf□rareturntosim□li□i□y□ndh□rm□□y□i□htheD□o(□),orthe□ay.Th□co□c□pt□fRenZhaDeBenYua□□a□□etracedba□ktoa□ci□□tChin□□ep□il□so□□□,part□cular□y□onf□c□an□□mandD□□ism.□onfu□i□s,oneofth□mostinfluent□alphi□os□p□ersi□□h□nese□ist□ry□□□ph□□i□□dth□i□portan□e□f□en(仁),wh□c□canb□translat□□as□□ene□ole□ce"or"h□□ane□ess."Acco□dingtoConf□ciu□,□eni□th□fundam□n□alvir□u□t□at□efinesh□□annat□r□□ndg□□□esmoralbehav□o□□□ao□stp□il□sopher□□□ntheotherh□nd,f□cu□edonthenat□ralandspontan□□u□aspe□ts□f□u□ann□□ur□,adv□□□□□ng□or□retur□to□imp□i□i□□an□har□onyw□tht□eD□o(道)□ortheWay□Theco□c□pt□f□en□haDeB□□□ua□c□nbe□racedbac□to□n□□entChi□ese□hi□os□phy□particularlyC□nfuci□nisman□D□oism.Conf□ciu□,□neo□t□e□□stinfl□entia□ph□lo□opher□inCh□□esehi□t□ry,□mph□□□□edth□imp□r□a□ceo□□□n(□),w□i□hca□b□trans□□□edas"□enevol□n□e□or□□um□nen□□s."□ccord□□gt□Co□fucius,□□ni□th□f□ndame□talv□r□□ethatde□i□□shum□□nat□□□a□□g□idesmoralb□havi□□.Da□i□tph□lo□o□h□rs□□ntheotherh□nd,□o□use□onthen□turala□dspo□ta□□o□saspectsof□u□a□n□tu□e,a□vo□ating□□ra□etur□to□impl□cityan□h□rm□□ywi□hth□Da□(□),□rthe□ay□" />
The□o□ceptofRenZhaDeBenYuancanbetra□e□back□oancien□Ch□□esephi□□□o□h□,particularl□Confuci□ni□□□ndDaois□.Co□f□cius,on□ofthemostinflu□ntial□hilosophe□sinChinesehis□o□y,e□pha□i□edthe□mpo□ta□c□ofRen(仁),whic□canbetranslated□□"□enevolen□□"or"huma□eness□"AccordingtoConfucius,Ren□□□he□undamen□□lvi□tuetha□d□fi□eshumannatu□eandguidesmoral□□h□vior.Daoi□tphilosophe□s,ontheother□and,focu□□dont□e□□tural□nds□o□□ane□□s□□pec□sofhumanna□ure,a□vocati□gfora□□turntosimplic□□yandharmo□ywiththeDao□道),ortheWay□<□p□ Thec□nceptofR□nZhaDeBen□uancanbet□□cedbackto□n□ientChinesephilosophy,par□icul□rlyConfucianismandDao□sm.Confucius,oneof□he□□stinflue□□ialphilos□ph□rsinChines□his□ory,emphasizedth□impor□□n□eofRen(仁),whi□hcanbetranslatedas"benevolen□□"or"□umanen□ss."□cco□ding□o□onfucius,Renisthef□ndam□ntal□irtue□□atde□ineshuma□na□ureandg□idesmoralbehavi□r.Daoi□tphi□osoph□r□,ontheotherhand,fo□use□onthe□aturalan□spontaneou□□□pectso□humannatur□,advocatin□□ora□e□urntosimp□icitya□□□□r□o□yw□ththe□ao(道),orth□Wa□.□/p>□p>T□ec□nc□ptofRe□ZhaDeBenYuancanbetra□□dbacktoan□i□ntChi□esephilosoph□,partic□larlyCon□u□iani□mand□a□ism.□o□fucius,□ne□f□hemostinfluentialphilosop□ersinChinesehi□tor□,emphasizedthe□m□orta□ceofRe□(□),wh□ch□an□etranslatedas"benevol□nce"o□"h□□aneness□"Acco□d□ngtoC□nfucius,□en□s□hefu□damen□alv□rtuet□atdefine□□u□a□n□tureandgui□esmoralbehavior.□aois□philosophers,onth□otherhand,f□cuse□onthe□aturalandspontaneousaspect□ofhumannature,a□voc□□ingforare□ur□tosimplicityandh□rmony□ith□heDao(道),□rth□Wa□.□> TheconceptofRen□haDeBenYuancanbetra□edbacktoancie□tCh□□es□□hilosophy,par□□cularlyCo□fucianismand□a□ism.Co□fucius,on□ofthemostinfluentia□philosoph□rs□n□hineseh□story,emphasizedtheimp□rtan□e□f□en(仁)□w□ichcanb□t□a□s□ated□s"ben□volenc□"or"h□ma□ene□s□"□ccordingtoConf□□ius,Renisth□f□n□□me□tal□irt□et□atdefineshumannat□re□ndguide□□oralbehavi□r.Daoist□hilosophe□s,□nth□ot□□□hand□focusedonthenatura□an□sp□ntaneousaspec□so□humannature,advocatingforareturntosim□li□i□y□ndh□rmo□y□iththeD□o(□),ortheWay.<□p> Th□co□c□ptofRenZhaDeBenYuan□a□□etracedba□ktoa□cientChin□□ep□il□so□□□,part□cular□y□onfucian□smandDa□ism.Confuci□s,oneofth□mostinfluentialphilosophersi□Chinesehist□ry□e□ph□si□□dth□i□portan□eofRen(仁),whichcanbetranslat□das□benevole□ce"or"humane□ess."AccordingtoConfuciu□,Reni□th□fundam□n□alvirtuethatdefineshumannature□ndg□idesmoralbehavio□□□ao□stphil□sopher□□ontheotherh□nd,focusedonthenaturalandspontan□□u□aspectsof□u□ann□□ur□,advo□a□□ng□or□retur□to□implicit□an□har□onyw□ththeD□o(道)□ortheWay.