Di□fer□n□philosophicalschool□haveo□feredv□riousinterpretationsofR□nZhaDeBenY□an.InConfuc□anism□□eni□seena□aninheren□□ualit□thatcan□ecu□tivated□h□ou□he□ucat□on,self-discipline,andmoralpract□ce.Mencius,aprominentConfucianth□nker,a□guedt□athumanbeingsare□o□nwithaninnatesenseofgoodn□ss,w□ic□□□n□enurturedanddevelo□e□t□roughpropergu□d□n□eand□du□atio□.Xunz□□a□□therConfu□ianph□□osopher□too□amorepe□s□□isti□vi□w,sugge□ting□hathumann□tureisi□herentlyselfi□□andthatmo□alvirtuesmust□e□mp□sedthroughstrictsocialnorms□ndi□□t□□utions. □ifferen□philo□ophi□al□choo□□hav□offe□edvariousinterp□□□ationsofR□□Z□a□eB□□Yuan.InC□nfucianism,Renis□e□na□aninheren□qualitythatcanbecu□□□□a□edt□rougheducation,s□lf-dis□ipline,andmo□alpract□ce.Mencius,a□□ominentConfuc□□n□□inker,arguedthath□manbeing□ar□bornwithaninnatesenseo□□□odness□whichcanb□n□rtu□ed□ndd□ve□□pe□through□rope□guidanceand□duc□□□□□.Xunzi,anotherConfuci□nph□losopher,took□mor□pessimisticview□suggestingthathu□a□n□tu□eisin□erentlyselfis□andtha□m□ralvirtuesmu□tbeimposedthr□ug□stri□tsocialnormsand□□stitut□□ns.