全集 导演:卡尔·韦瑟斯 布莱丝·达拉斯·霍华德 黛博拉·周 塔伊加·维迪提 佩顿·里德 罗伯特·罗德里格兹
<□>T□econceptofR□nZhaDeBen□uanc□nbet□aced□a□k□oan□ientChin□sep□il□sop□□□part□cular□yConf□cianism□n□Daoi□m□Con□uci□s,o□eofthemostinf□uentialp□□l□□□phe□□inChinesehist□ry,emphasi□□dtheimpor□anc□o□Ren(仁),whichcanbetranslatedas"benevolence"or"□umanene□□.□Acco□□ingtoConfuciu□,Renisth□fundame□□alvirtuethatdef□neshuma□□atur□andguid□smoralb□havior.□ao□□tphilosophers,o□theot□□rhand,focuse□onthe□at□ralandspon□□neou□a□pectso□humannature,advocati□g□oraret□rnto□impl□cityand□armo□□withtheDao(道)□ortheWay.T□□□on□eptof□enZh□DeBenYu□ncanbetrac□dbac□to□ncientC□inesephil□sophy,par□□cula□ly□onfucianismandDaois□.Confucius,oneof□hemostinfluentialphilosophersinChinesehistory,emphasizedthei□por□anceof□□n(□),whic□canb□transla□ed□s"□□□□vol□□□e"or"humane□ess."Accor□ing□oC□nfucius,□enis□hefundament□□virtu□thatdefi□eshum□nnatur□□□dguides□ora□behavio□.Daoistph□los□pher□,on□heo□he□hand,focusedont□enaturaland□po□tan□o□saspectso□humann□ture,ad□oc□tingfo□□□etur□tosi□pli□i□yandh□rmonywith□he□ao□道)□ortheWa□.
The□onceptofRenZ□aDeB□□Yuanc□nbe□□a□ed□□cktoancientChine□eph□lo□ophy,part□cular□yCon□ucianismandD□o□□m.C□□fucius,oneofthemost□nfluentialph□los□phersi□Chinesehistory,emph□size□□heim□ortan□eofRen(仁)□whichcanbet□ansl□tedas"bene□olence"or□huma□ene□s."Accordi□g□□Confu□□us,R□nisth□f□□□amen□alvi□tuet□□tdefi□eshumannatu□ea□□guidesmoralbehavior.Daoistphi□osophe□s,o□theothe□hand□focusedonthenatura□andspon□aneous□sp□ctsofhumann□ture□ad□oca□ingforaretu□ntosimplicityan□harmonywith□heDao(道□□or□he□ay.
TheconceptofRenZhaD□BenYuancanbetracedbacktoancientChinesephilo□op□y,particu□arly□onfu□ia□ism□ndDaoism.Conf□cius□oneoft□□mosti□flu□nt□alph□losophersin□h□nesehist□ry□emphasizedt□eimpo□tanc□ofRe□□仁),□hichcanbetran□latedas"benev□lence"or"humanenes□.□Accordi□gtoConfu□ius,Reni□thefun□amen□□lvirtuethatdef□nesh□mannatur□a□d□u□desmoralbehavior□Daoistp□□losop□ers,□□theo□□erhan□,focus□donthenatural□ndspontane□us□□pectsof□uma□na□ure,advocatingfora□etur□□osim□licityandharmony□iththeDao(□),ortheWa□.
... 详情
Theconceptof□enZhaDeBenY□ancanbetrac□dbacktoa□c□□nt□hinese□h□losoph□,p□□ticularlyC□nfucianism□ndDaoism.Co□fucius,oneo□themos□influenti□lp□ilosop□e□sinChinesehistory,emphasizedt□eimportance□□Ren(仁),whic□□anbetranslated□s"benev□l□□ce"□r□human□ness.□Acco□di□gtoC□n□ucius,Renisthef□ndamentalvirtue□hatdefines□□□an□atureandguidesmora□be□av□o□.Daoi□tph□losophers,ontheot□erhand,□ocuse□ont□enaturalandsp□□taneousa□pects□fh□m□nnature,advocatingf□rareturntosimp□icityandharmony□i□ht□eDao(道),ortheWay□
T□□□on□eptof□enZh□DeBenYu□ncanbetrac□dbac□to□ncientC□inesephil□sophy,par□□cula□ly□onfucianismandDaois□.Confucius,oneof□hemostinfluentialphilosophersinChinesehistory,emphasizedthei□por□anceof□□n(□),whic□canb□transla□ed□s"□□□□vol□□□e"or"humane□ess."Accor□ing□oC□nfucius,□enis□hefundament□□virtu□thatdefi□eshum□nnatur□□□dguides□ora□behavio□.Daoistph□los□pher□,on□heo□he□hand,focusedont□enaturaland□po□tan□o□saspectso□humann□ture,ad□oc□tingfo□□□etur□tosi□pli□i□yandh□rmonywith□he□ao□道)□ortheWa□.
The□onceptofRenZ□aDeB□□Yuanc□nbe□□a□ed□□cktoancientChine□eph□lo□ophy,part□cular□yCon□ucianismandD□o□□m.C□□fucius,oneofthemost□nfluentialph□los□phersi□Chinesehistory,emph□size□□heim□ortan□eofRen(仁)□whichcanbet□ansl□tedas"bene□olence"or□huma□ene□s."Accordi□g□□Confu□□us,R□nisth□f□□□amen□alvi□tuet□□tdefi□eshumannatu□ea□□guidesmoralbehavior.Daoistphi□osophe□s,o□theothe□hand□focusedonthenatura□andspon□aneous□sp□ctsofhumann□ture□ad□oca□ingforaretu□ntosimplicityan□harmonywith□heDao(道□□or□he□ay.
TheconceptofRenZhaD□BenYuancanbetracedbacktoancientChinesephilo□op□y,particu□arly□onfu□ia□ism□ndDaoism.Conf□cius□oneoft□□mosti□flu□nt□alph□losophersin□h□nesehist□ry□emphasizedt□eimpo□tanc□ofRe□□仁),□hichcanbetran□latedas"benev□lence"or"humanenes□.□Accordi□gtoConfu□ius,Reni□thefun□amen□□lvirtuethatdef□nesh□mannatur□a□d□u□desmoralbehavior□Daoistp□□losop□ers,□□theo□□erhan□,focus□donthenatural□ndspontane□us□□pectsof□uma□na□ure,advocatingfora□etur□□osim□licityandharmony□iththeDao(□),ortheWa□.