The□onc□pt□fRenZhaD□BenY□ancanbe□race□b□cktoan□ie□tChine□□philos□phy,p□r□icularly□on□ucianismandDa□ism.C□□□uciu□□□neof□h□m□□tinfluentia□□□iloso□□er□inChine□□history□e□pha□iz□□the□mp□□tanceofRen□仁),whi□hcanb□t□anslated□□"ben□vol□nce"□□"humane□ess□"Ac□ord□ngt□□o□f□c□us,Ren□□thefunda□□□ta□v□rtu□t□atdef□nesh□□□nnatu□ean□□□ides□or□□behavior□D□oistphi□oso□□er□,onthe□th□□h□nd,foc□se□onthen□tu□□l□nd□pontaneo□sas□e□t□o□hum□n□a□□□□□a□□□cating□orare□urnt□□i□plici□yandh□rmonywithth□Dao□道)□ort□eWa□.Th□conce□t□fRe□ZhaDeB□nY□a□□□n□□trace□□ac□toan□ien□Chin□se□□iloso□hy□□arti□ul□□l□Confuc□anis□a□□□a□□s□.□onfu□ius,o□e□□th□□ostinfluent□alphilos□p□ers□nC□ine□eh□st□ry,□□□□a□□z□□thei□port□n□e□□Re□□□),w□□c□□anbetr□ns□at□□as□ben□volen□□□□r"humanen□s□□"AccordingtoConfu□□□s,Renis□hefundamental□i□tuetha□de□□ne□hum□nnatu□eand□uide□m□□albeha□ior.□aoi□□□hilosoph□rs,ont□□otherhan□,fo□used□nth□□atu□□□andspont□□□o□saspectso□humann□tur□,ad□oc□ti□gfo□aret□r□□□si□□□□c□tyand□□rmony□□□□th□Dao□□)□ort□e□□y.□□p>Theconceptof□enZhaDeBe□Y□ancanbetracedbackt□ancientChin□sep□□losophy,parti□u□a□l□Con□u□i□ni□□□n□□aoism.□□□fuc□□s,oneo□th□mostinfl□ent□alp□ilos□pher□□nC□inesehis□o□□□em□ha□□□e□th□im□□rt□n□e□f□en(□),wh□c□canbetranslated□s"be□evol□□ce□or"□□m□nen□ss□□Ac□o□□i□gt□Co□fucius,□□nisthefu□□□mentalvirtu□tha□□e□ine□h□mannatureand□uid□s□o□□□be□avior.Da□istp□□l□s□□h□rs,on□□e□th□□hand,fo□□s□□onth□natur□landspont□n□o□s□s□□ctsofh□m□nnatu□e,a□□oc□tingforaretur□to□□mpli□i□□a□dhar□o□ywiththeDa□(□)□□r□heWay□□/p>" />
全集 主演:奥卡菲娜 黄荣亮 洛瑞·坦·齐恩 杨伯文 詹妮弗·艾斯波西多 斯科特·安第斯 西莉亚·奥 加蓬·奥古斯丁 迈克尔·波顿 罗斯·巴特勒 约旦·卡洛斯 钱信伊 吉娜·格申 朱迪·戈德 郑肯 阿德里安·马丁斯 弗朗基·穆尼兹 Jon Park 诺亚·罗宾斯 Jai Rodriguez Greta Titelman
导演:罗伯·马歇尔
Theconcepto□Re□□□aD□B□n□uanca□betrac□dbac□toancientChinese□hi□osop□y,□ar□icu□□□l□Con□□c□anismandDa□i□m.C□nfucius,on□ofthemosti□fluen□ialphilosop□ersinChines□histor□□e□phasizedtheim□□rta□c□ofRen(仁),□hi□hcan□etr□□slatedas"benevo□e□ce"or"h□maneness."Ac□o□dingtoConfuci□s,Renisth□□unda□e□talvir□u□thatdef□ne□humannatu□eand□uidesmoralbehavi□r.D□oistphilosophers,ontheotherha□d□□ocusedonthena□ura□□ndspontaneousaspe□tsofhumannature,a□vocat□n□□□ra□eturntosimp□icityandh□□monywith□h□D□o□道),ortheW□y.
□p>Th□conce□t□fRe□ZhaDeB□nY□a□□anb□trace□backtoan□ien□Chinesep□ilosophy,particul□rl□Confuc□anis□a□□□ao□sm.□onfucius,o□eo□the□ostinfluent□alphilos□phers□nChinesehist□ry,e□□□a□iz□dtheimport□nceo□Re□□□),w□ic□□anbetr□nslat□□as□benevolen□□□or"humaneness."AccordingtoConfu□ius,Renis□hefundamentalvi□tuethatde□ineshumannatu□eand□uide□m□□albehavior.Daoist□hilosophers,onth□otherhand,focused□nth□□atu□□□andspontan□o□saspectso□humannatur□,ad□oc□tingforaret□r□□□sim□l□cityandharmony□□thth□Dao□□),ort□e□□y.□□p>TheconceptofRenZhaDeBe□YuancanbetracedbacktoancientChinesep□ilosophy,particu□arl□Con□u□i□nis□□nd□aoism.□o□fuci□s,oneofthemostinfluent□alphilosopher□□nC□inesehis□or□,empha□i□e□theimp□rt□n□eofRen(□),whichcanbetranslated□s"be□evol□□ce"or"humanen□ss□□Ac□or□ingt□Confucius,Renisthefun□amentalvirtu□that□efineshumannatureandguides□or□lbehavior.Da□istp□ilosoph□rs,onthe□th□rhand,focus□□onth□natur□landspontaneous□s□ectsofhum□nnatu□e,a□□oc□tingforareturnto□□mplici□yandharmo□ywiththeDao(□)□or□heWay□□/p> ... 详情
The□onc□ptofRenZhaD□BenYuancanbe□racedbacktoan□ie□tChine□ephilos□phy,par□icularlyCon□ucianismandDaoism.Co□fuciu□□□neof□hem□□tinfluentia□philoso□her□inChine□ehistory□e□pha□izedtheimp□□tanceofRen□仁),whi□hcanb□t□anslatedas"benevolence"o□"humane□ess□"Ac□ord□ngto□o□fuc□us,Ren□sthefunda□enta□v□rtuethatdefineshu□annaturean□g□ides□or□lbehavior.D□oistphi□osop□er□,ontheoth□rh□nd,foc□sedonthen□tu□aland□pontaneousas□ect□ofhumannat□re□a□v□catingforareturnt□si□plici□yandh□rmonywiththeDao(道)□ortheWay.
Theconcepto□Re□□□aD□B□n□uanca□betrac□dbac□toancientChinese□hi□osop□y,□ar□icu□□□l□Con□□c□anismandDa□i□m.C□nfucius,on□ofthemosti□fluen□ialphilosop□ersinChines□histor□□e□phasizedtheim□□rta□c□ofRen(仁),□hi□hcan□etr□□slatedas"benevo□e□ce"or"h□maneness."Ac□o□dingtoConfuci□s,Renisth□□unda□e□talvir□u□thatdef□ne□humannatu□eand□uidesmoralbehavi□r.D□oistphilosophers,ontheotherha□d□□ocusedonthena□ura□□ndspontaneousaspe□tsofhumannature,a□vocat□n□□□ra□eturntosimp□icityandh□□monywith□h□D□o□道),ortheW□y.
□p>Th□conce□t□fRe□ZhaDeB□nY□a□□anb□trace□backtoan□ien□Chinesep□ilosophy,particul□rl□Confuc□anis□a□□□ao□sm.□onfucius,o□eo□the□ostinfluent□alphilos□phers□nChinesehist□ry,e□□□a□iz□dtheimport□nceo□Re□□□),w□ic□□anbetr□nslat□□as□benevolen□□□or"humaneness."AccordingtoConfu□ius,Renis□hefundamentalvi□tuethatde□ineshumannatu□eand□uide□m□□albehavior.Daoist□hilosophers,onth□otherhand,focused□nth□□atu□□□andspontan□o□saspectso□humannatur□,ad□oc□tingforaret□r□□□sim□l□cityandharmony□□thth□Dao□□),ort□e□□y.□□p>TheconceptofRenZhaDeBe□YuancanbetracedbacktoancientChinesep□ilosophy,particu□arl□Con□u□i□nis□□nd□aoism.□o□fuci□s,oneofthemostinfluent□alphilosopher□□nC□inesehis□or□,empha□i□e□theimp□rt□n□eofRen(□),whichcanbetranslated□s"be□evol□□ce"or"humanen□ss□□Ac□or□ingt□Confucius,Renisthefun□amentalvirtu□that□efineshumannatureandguides□or□lbehavior.Da□istp□ilosoph□rs,onthe□th□rhand,focus□□onth□natur□landspontaneous□s□ectsofhum□nnatu□e,a□□oc□tingforareturnto□□mplici□yandharmo□ywiththeDao(□)□or□heWay□□/p>