全集 导演:朱利叶斯·艾弗里
<□□□heconcept□fRenZhaDeB□nYua□canb□tr□cedbacktoancientC□i□□sephil□sophy,□a□ticu□arlyConfuci□□□smandDaoism.□onfuciu□,o□eofthemostinf□uenti□lphi□osoph□rsinC□□nesehistory,e□□hasizedtheimporta□□eofR□□(仁□□□h□chcanbet□□nslatedas"benevo□ence"or"humaneness."Ac□or□ing□oCo□fu□ius,R□nisthefu□dame□□alvirtuethat□e□□neshumannatureandg□idesmo□□l□ehavio□.Daoistphilosophers,onth□otherhand,focusedonthe□a□ur□landspontane□usa□pects□f□umann□□ur□,advocati□g□□□□ret□r□tosi□□li□ityandh□rmonywiththeDao(道),orth□Way.□>Thecon□eptofRe□□haDeBenYuancan□□tracedb□cktoan□i□ntCh□nesep□ilosophy,part□cularlyCon□u□ianismand□ao□sm.C□nfucius,on□o□themostinflue□tialphilos□phe□sinCh□neseh□story,□mphas□zedtheim□or□anceo□Ren□仁),whic□ca□betranslatedas"benev□lence"or"□u□a□eness."AccordingtoConfuci□s,Renisthefu□d□m□nt□l□irtuethatd□f□neshum□nnatureandgu□desm□ra□□ehavio□.□aoistphil□sophers,ontheotherhan□,focusedo□□hena□□ralandspontaneousaspectsofh□mannature,advo□a□i□gforaretur□tosi□□licityandharmon□withtheDao(道),ortheWa□.
T□econceptofRenZhaD□BenYuancanbetra□edbackt□ancie□tC□inesephi□□s□□□□,parti□ular□yCon□ucia□ismandDaoi□m.Co□fuciu□,oneofthemostin□□uentialphilosophers□nChinesehistory,□mpha□izedtheimp□rtan□eofR□n(仁),wh□chcanbetranslatedas"ben□□olenc□□or"□umanen□ss□"Acco□d□ngtoC□□□ucius,R□nis□he□u□□amentalvirtuethatdefines□umannatureandg□ides□or□lbehavi□r.Daoistphilosophers,o□theo□h□rh□□d,□ocus□donthenaturala□dspo□taneousasp□ctso□h□mannature,□dvocating□ora□etu□nto□□□plicityand□□r□onywithth□Dao(道),or□heW□y.The□oncept□fRenZhaDeBen□uancanbetrace□back□□□□□ientCh□nesephilosophy□part□cul□rlyConfuci□nismandD□oism.Confu□ius,o□e□fthemo□tinfluentia□□□ilo□ophersinCh□nesehisto□y,em□hasized□he□□portanceofRen(仁□,whi□h□□nbetran□□atedas"ben□volence□or"humaneness."Ac□ordingtoConfu□ius,Renisth□fundamentalvirtuethatdefineshum□nnatureandguide□□oral□eha□io□.Daoistphiloso□hers□on□heothe□h□nd,focuse□onthena□urala□dspontan□ousaspectsofhuman□ature,adv□ca□i□g□or□□etur□tos□m□licit□an□h□rmonywit□the□ao(道□,□rtheWa□.
... 详情
TheconceptofRenZha□□B□nYuancanbetracedback□oanci□ntChi□esephilo□□phy,p□rt□cu□a□□yConf□cianismandDao□s□.Confucius,oneof□hemostinflu□□tialphil□□□phers□nChinesehi□□ory,e□phasizedtheimport□nc□ofRen(□),which□anb□trans□at□das"bene□olence"□r"humane□es□."A□cordingto□onfu□ius,Re□□sthefundamentalv□rtue□hatd□f□n□shuma□natu□eandgui□esmora□□ehavior.Daoi□tphilosophers,onth□□therhand,□□cus□donthen□tur□landspon□ane□usaspectsof□□mannatu□e,a□voc□ti□gfora□e□urntosimplici□yandharmony□iththeDao(道),ortheWay.
Thecon□eptofRe□□haDeBenYuancan□□tracedb□cktoan□i□ntCh□nesep□ilosophy,part□cularlyCon□u□ianismand□ao□sm.C□nfucius,on□o□themostinflue□tialphilos□phe□sinCh□neseh□story,□mphas□zedtheim□or□anceo□Ren□仁),whic□ca□betranslatedas"benev□lence"or"□u□a□eness."AccordingtoConfuci□s,Renisthefu□d□m□nt□l□irtuethatd□f□neshum□nnatureandgu□desm□ra□□ehavio□.□aoistphil□sophers,ontheotherhan□,focusedo□□hena□□ralandspontaneousaspectsofh□mannature,advo□a□i□gforaretur□tosi□□licityandharmon□withtheDao(道),ortheWa□.
T□econceptofRenZhaD□BenYuancanbetra□edbackt□ancie□tC□inesephi□□s□□□□,parti□ular□yCon□ucia□ismandDaoi□m.Co□fuciu□,oneofthemostin□□uentialphilosophers□nChinesehistory,□mpha□izedtheimp□rtan□eofR□n(仁),wh□chcanbetranslatedas"ben□□olenc□□or"□umanen□ss□"Acco□d□ngtoC□□□ucius,R□nis□he□u□□amentalvirtuethatdefines□umannatureandg□ides□or□lbehavi□r.Daoistphilosophers,o□theo□h□rh□□d,□ocus□donthenaturala□dspo□taneousasp□ctso□h□mannature,□dvocating□ora□etu□nto□□□plicityand□□r□onywithth□Dao(道),or□heW□y.The□oncept□fRenZhaDeBen□uancanbetrace□back□□□□□ientCh□nesephilosophy□part□cul□rlyConfuci□nismandD□oism.Confu□ius,o□e□fthemo□tinfluentia□□□ilo□ophersinCh□nesehisto□y,em□hasized□he□□portanceofRen(仁□,whi□h□□nbetran□□atedas"ben□volence□or"humaneness."Ac□ordingtoConfu□ius,Renisth□fundamentalvirtuethatdefineshum□nnatureandguide□□oral□eha□io□.Daoistphiloso□hers□on□heothe□h□nd,focuse□onthena□urala□dspontan□ousaspectsofhuman□ature,adv□ca□i□g□or□□etur□tos□m□licit□an□h□rmonywit□the□ao(道□,□rtheWa□.