□□□□oncepto□RenZh□D□BenY□an□a□be□race□backto□□c□e□tChi□ese□□ilos□p□y,pa□ti□u□arl□C□n□□c□ani□man□D□oism.C□□□ucius□oneoft□em□□□□nflue□t□a□philosop□ersi□□h□nese□is□or□,emp□asiz□□□he□mp□□t□nce□□R□□□□),□□ich□a□□etr□nsl□t□□as□b□□□volenc□□or"h□ma□□□ess□"Ac□□r□ingtoC□□fuci□□,R□nis□hefundame□talvir□□et□atdefin□s□□mannatu□ea□□□u□□esmoralbe□avi□r.D□oi□tphil□so□he□s,ontheothe□han□,fo□□sedont□e□a□□ralandsp□n□aneousaspectsofhu□an□ature□□□v□catin□f□rare□□rn□osimp□icity□□□harm□□ywiththe□a□□道),o□the□ay.□/p>□heconcept□fRenZ□a□□□enYu□□□an□etr□cedb□ck□□□ncientC□inesep□□l□□op□y,pa□tic□□a□□□□o□fuc□□nismandDa□i□m□□□nfucius,□neo□themostin□□uen□i□lp□□□□sopher□□n□□i□□s□□ist□r□,e□□has□□e□the□□p□□□ance□f□e□(□)□w□i□hc□nbetra□sla□edas"be□evolen□e"or"humanen□s□."According□□Co□fuc□u□,□□nis□h□fun□amentalv□rt□et□□tde□i□e□huma□□atur□□n□gu□□esm□ralbe□avior.D□oistphilosoph□□s,ont□□othe□ha□d,□o□□□□□ont□ena□□raland□□ontane□□s□sp□ctsofhumann□t□r□,□d□ocatingf□ra□e□□rn□□sim□□i□it□□□□har□o□y□ithth□□ao(道□,□rtheW□□." />
全集 导演:朱利叶斯·艾弗里
The□on□eptofRen□haDeBenYuancanbetrace□ba□kt□an□ientChi□esephilosophy,par□icularlyCon□ucianismandDaoi□m.Confucius,oneofthemos□influen□ia□phi□os□□hersinChin□sehistory□□□□has□zedth□im□□r□anceofRen□□)□□hichcan□etrans□ate□as"be□evo□en□e"or"huma□e□e□s."Accordin□t□Confucius,Re□is□hefund□men□alvi□tuethatdefineshuma□natureandguidesmora□beha□ior.Dao□s□p□iloso□□ers,ontheotherhand,focus□donthenat□ra□andspontan□□usaspect□ofhuma□n□□ure,adv□catingforar□turntosimplicityandharmony□iththeDao(□)□ortheWay.
TheconceptofRenZha□eBenYuancanbet□□□edbacktoancientChines□philoso□□y,p□rticularlyCo□fuciani□ma□dDaoism.□onfucius□oneofthemostinfluentialphiloso□h□rs□□□hinesehistory,emp□asizedt□eim□ortanceofRen(仁),□hich□anbetranslatedas□be□□volence□or"humaneness."□ccordingtoConfuciu□,Renist□e□undamenta□□irtuetha□defin□shumannatureandguide□mor□lbehavior.Dao□stphilosophers,ontheo□herhand□□ocuse□onthenaturalands□ontaneo□s□spectsofhumannature,ad□□□atingf□r□returnt□simplicityandh□rmonywiththeDao(道),ortheW□y.□/p>
T□econceptofRenZh□DeBenYuan□a□be□race□backto□nc□e□tChinesep□ilos□p□y,parti□u□arlyC□n□uc□anismandD□oism.C□□□ucius□oneoft□em□s□influent□alphilosop□ersi□□hinesehistory,emp□asiz□□□he□mpo□tanceofRen□仁),□hichcanbetr□nsl□te□as"benevolenc□□or"h□ma□eness□"Ac□ordingtoC□□fuci□□,Renis□hefundamentalvir□uethatdefines□umannaturea□□□ui□esmoralbehavi□r.Daoi□tphil□sophers,ontheotherhand,focusedonthena□□ralandspon□aneousaspectsofhu□an□ature□□dv□catin□f□raret□rn□osimplicityan□harm□□ywiththeDa□□道),o□theWay.□/p>
□heconceptofRenZhaDeBenYuancan□etr□cedback□o□ncientChinesep□□losophy,partic□la□lyCo□fuc□anismandDa□i□m□C□nfucius,□neofthemostin□□uen□i□lp□□□osopher□□nC□i□ese□istory,e□□has□zedthei□p□r□anceof□e□(□)□w□i□hc□nbetra□slatedas"be□evolen□e"or"humanen□ss."According□□Co□fuc□u□,Renis□hefun□amentalv□rt□ethatde□i□eshumannature□ndgu□desmoralbe□avior.D□oistphilosoph□□s,ontheothe□ha□d,fo□□□□dont□ena□uralands□ontaneo□s□sp□ctsofhumann□t□re,□dvocatingf□rareturn□osimp□i□it□a□□har□onywithth□□ao(道),ortheW□□.
... 详情
The□on□eptofRen□haDeBenYuancanbetrace□ba□kt□an□ientChi□esephilosophy,par□icularlyCon□ucianismandDaoi□m.Confucius,oneofthemos□influen□ia□phi□os□□hersinChin□sehistory□□□□has□zedth□im□□r□anceofRen□□)□□hichcan□etrans□ate□as"be□evo□en□e"or"huma□e□e□s."Accordin□t□Confucius,Re□is□hefund□men□alvi□tuethatdefineshuma□natureandguidesmora□beha□ior.Dao□s□p□iloso□□ers,ontheotherhand,focus□donthenat□ra□andspontan□□usaspect□ofhuma□n□□ure,adv□catingforar□turntosimplicityandharmony□iththeDao(□)□ortheWay.
TheconceptofRenZha□eBenYuancanbet□□□edbacktoancientChines□philoso□□y,p□rticularlyCo□fuciani□ma□dDaoism.□onfucius□oneofthemostinfluentialphiloso□h□rs□□□hinesehistory,emp□asizedt□eim□ortanceofRen(仁),□hich□anbetranslatedas□be□□volence□or"humaneness."□ccordingtoConfuciu□,Renist□e□undamenta□□irtuetha□defin□shumannatureandguide□mor□lbehavior.Dao□stphilosophers,ontheo□herhand□□ocuse□onthenaturalands□ontaneo□s□spectsofhumannature,ad□□□atingf□r□returnt□simplicityandh□rmonywiththeDao(道),ortheW□y.□/p>
T□econceptofRenZh□DeBenYuan□a□be□race□backto□nc□e□tChinesep□ilos□p□y,parti□u□arlyC□n□uc□anismandD□oism.C□□□ucius□oneoft□em□s□influent□alphilosop□ersi□□hinesehistory,emp□asiz□□□he□mpo□tanceofRen□仁),□hichcanbetr□nsl□te□as"benevolenc□□or"h□ma□eness□"Ac□ordingtoC□□fuci□□,Renis□hefundamentalvir□uethatdefines□umannaturea□□□ui□esmoralbehavi□r.Daoi□tphil□sophers,ontheotherhand,focusedonthena□□ralandspon□aneousaspectsofhu□an□ature□□dv□catin□f□raret□rn□osimplicityan□harm□□ywiththeDa□□道),o□theWay.□/p>
□heconceptofRenZhaDeBenYuancan□etr□cedback□o□ncientChinesep□□losophy,partic□la□lyCo□fuc□anismandDa□i□m□C□nfucius,□neofthemostin□□uen□i□lp□□□osopher□□nC□i□ese□istory,e□□has□zedthei□p□r□anceof□e□(□)□w□i□hc□nbetra□slatedas"be□evolen□e"or"humanen□ss."According□□Co□fuc□u□,Renis□hefun□amentalv□rt□ethatde□i□eshumannature□ndgu□desmoralbe□avior.D□oistphilosoph□□s,ontheothe□ha□d,fo□□□□dont□ena□uralands□ontaneo□s□sp□ctsofhumann□t□re,□dvocatingf□rareturn□osimp□i□it□a□□har□onywithth□□ao(道),ortheW□□.