Th□□□nceptof□enZhaD□□enYuan□anb□□racedb□□kt□ancien□Chines□phi□o□op□y□□art□c□□□□ly□□nf□□ia□i□ma□□Daoism□Con□□c□us,□neofth□m□□t□□fluentialp□i□o□ophe□si□C□inesehisto□y,□mpha□izedthei□□or□anc□ofRen(□□,whic□c□nbetr□ns□a□e□□s□b□nev□len□□"or□h□mane□□s□."Ac□ordi□gtoCo□f□ci□s,Reni□t□ef□nd□□entalvir□uetha□d□f□n□shuma□n□□□□□□ndgu□desm□□□lb□hav□or.Daoi□□philos□phers,□ntheo□h□□□□nd,f□cu□edon□hena□□□a□and□pont□ne□u□□sp□ctsofhumannat□re,adv□cati□g□or□return□osimpl□cityandh□r□ony□itht□eDao(道□,orthe□□□.T□e□oncepto□□en□ha□eBenYuancanbe□□□ce□b□□kt□a□ci□nt□hinese□□il□□□□h□,particularl□Conf□cianisma□dDaoi□m.Co□fucius,o□e□f□□emo□□i□fluenti□l□□il□s□□he□sinC□i□□sehistory,□□p□asi□□□□he□m□o□ta□ceof□en(仁)□whichcanbetr□nslatedas"□□nevole□ce"or"human□n□ss□"Acco□di□gtoCo□f□□i□□,R□n□□□he□u□□□ment□l□i□t□et□□td□□□ne□humann□□ur□□□dguide□m□ralbehavi□r.Dao□□tphilo□o□h□rs,□nt□e□□he□ha□d,focus□dont□□n□t□ra□a□dspontane□usaspectsofh□ma□nature,ad□□catin□fo□aretu□ntosimplici□□a□d□armonywiththeDao(道□□□rtheW□y.□hec□□cepto□Ren□h□D□□enYuan□anb□tracedbac□t□anci□ntC□inese□h□loso□h□□par□□cu□□rlyCon□uc□ani□mandDaoism.Con□□ciu□,oneofthe□□□tinflu□nti□lphilos□ph□rs□n□hi□es□histo□□□em□ha□□zedt□e□mpor□□nc□ofRen(□),□hi□□□an□e□ra□s□ate□a□"b□□evolence"□r"□□maneness.□Ac□ordingt□Co□fuc□□s□R□□i□□he□un□am□n□□l□ir□uethat□□fineshuma□na□□r□andg□i□es□o□□lbeh□□i□r.Da□i□□ph□□o□o□hers□□nt□□o□□erha□d,f□□□□edo□□henat□ralan□s□ontane□□saspectsofhu□annature□□dvocatingf□r□□eturntosimp□□c□□yan□ha□mon□w□ththe□ao(道),□r□h□□ay." />
<□>Th□con□ept□□RenZha□eBenY□anc□nbetrac□dbac□to□ncientChin□sephi□□sophy,particularlyConf□cia□is□□ndDaoism.Confuc□us,oneofthemost□□fluential□hilosophe□si□□hinesehis□o□y,em□ha□izedth□□mpo□tanc□□f□en(□),whichcanbe□ranslat□das"benev□lence"or"h□man□ness."AccordingtoC□nfucius,□en□□thefundamentalvi□tuethatdefineshumannatu□eandg□idesm□ralbe□avior.Daoist□□i□osophers□ontheoth□rhand,fo□□sedont□en□tu□alan□s□ontaneous□spectsof□u□annature,advoc□tingf□rareturn□osimp□ici□yand□armonywiththe□a□(□),ortheWay□ Th□c□nceptof□enZhaD□BenYuancanb□tracedb□□kt□ancientChinesephilo□ophy,part□cula□lyConfucia□i□man□Daoism.Conf□c□us,oneofth□most□nfluentialphi□osophe□sinC□inesehisto□y,emphasizedtheim□or□anc□ofRen(□),whic□canbetrans□ated□s□benevolenc□"or□h□manen□s□."Ac□ordi□gtoConf□cius,Renisthef□nda□entalvirtuethatd□f□n□shumann□□ur□□ndgu□desm□ralb□havior.Daoistphilosophers,□ntheothe□h□nd,f□cu□edon□hena□ura□and□pontane□us□spectsofhumannat□re,adv□cati□g□or□returntosimpl□cityandh□r□ony□iththeDao(道□,ortheW□□. T□e□oncepto□Ren□ha□eBenYuancanbe□□ace□b□cktoa□cient□hinese□□il□□o□hy,particularl□Confucianisma□dDaoism.Co□fucius,one□fthemosti□fluenti□l□□ilos□□hersinC□inesehistory,emphasiz□□theimporta□ceofRen(仁),whichcanbetranslatedas"□□nevole□ce"or"humanen□ss□"Accordi□gtoConfu□ius,Ren□□thefu□d□mentalvirtuethatde□□neshumann□□ur□□ndguide□m□ralbehavi□r.Dao□stphilo□ophers,□ntheothe□ha□d,focus□dont□□naturala□dspontane□usaspectsofhuma□nature,adv□catin□fo□aretu□ntosimplicitya□d□armonywiththeDao(道□□ortheW□y. □hec□□cepto□Ren□h□D□BenYuancanbetracedbackt□anci□ntChinese□h□loso□h□,par□icul□rlyConfuc□anismandDaoism.Con□□cius,oneofthe□□stinflu□ntialphilos□ph□rs□n□hines□histo□□□em□ha□□zedtheimpor□□nc□ofRen(仁),□hic□can□e□ra□slate□a□"b□□evolence"□r"□□maneness.□Ac□ordingtoCo□fuci□s□Renis□hefundam□n□alvirtuethat□□fineshumannatureandg□i□esmo□□lbeh□vior.Daoi□□phi□oso□hers,ont□eo□□erha□d,f□□□sedon□henaturalan□spontane□usaspectsofhu□annature□□dvocatingfor□□eturntosimp□□ci□yan□harmon□withthe□ao(道),ortheWay.