□he□oncepto□RenZ□aDeBenYu□nc□n□etrace□□a□ktoancientC□ines□philosop□y□part□cular□yConfucianism□ndDaoi□m□Confucius,o□e□ft□emostinflu□□t□alphiloso□□e□sinChin□sehist□ry,emphasizedth□i□port□nceofR□n□仁),whichcanbetransl□tedas"ben□volenc□"or□h□man□ness."□cc□rdi□gt□Confucius,Renisthefunda□entalvirtue□hatdefines□uman□atureandg□idesmoralb□□avior.Daoistp□□losophers,ontheothe□han□,fo□u□edo□□□□nat□ralandsp□ntane□usaspectsofhuma□nature,advo□atingforareturn□osimplicity□ndharmonyw□th□heDao(道),o□theWay. The□onceptofRe□□haDeB□nYu□ncanbet□acedbacktoa□cie□tCh□nes□philosophy,□art□□□□arlyConfucianismandD□o□sm.Confucius,oneo□themostinfl□□ntialphi□□sophers□nChi□esehi□□□ry,emphasizedtheimp□r□□n□eofRen(仁),w□ichcan□etran□□ateda□"benevolen□e"or"hum□n□ness.□Ac□ording□□Confucius□□enisthe□undam□nta□virt□□tha□d□fine□□umannat□reandguidesmo□alb□□avior.Dao□stp□ilos□pher□,ontheot□erhand,fo□usedonthenatur□land□□ontaneousasp□c□□ofhumannat□□e,advoca□ing□o□aretu□n□osimp□ici□yandharm□□ywiththeDao□□),□□theWay.□/p□ □heconceptof□enZha□□□enYuanca□betrace□backtoancientChin□sephilosophy,parti□ula□lyConfuci□n□smandDa□ism□□o□fuciu□□oneoft□e□ostinfluentialphilosophersin□h□n□sehisto□□□emphasizedtheim□ortan□eofRen(□),□hi□hcanbe□□anslat□das□be□evol□□ce"or"□u□aneness."Accordingto□on□uciu□,Renist□□fun□am□n□alv□rtuetha□def□neshumannaturean□gui□e□mor□lbeha□ior.D□oist□hilosopher□,□ntheother□and,focusedon□hena□ural□ndspontaneous□spectsofhumanna□ur□,advocating□orareturnto□im□□□c□tyandha□monywith□heDao(道□,ortheWay.□□p> Theconc□pt□fRen□ha□□BenYuancanbet□□ce□backt□ancientChinese□hilosoph□□particularlyC□nfuci□nismandDaoism.C□nf□□ius,oneo□themostin□luen□ia□p□ilosophers□nChinesehistory,emph□size□theimpo□tanceofRen(仁□□whic□canbe□ransla□edas"□en□volence□or□h□manen□ss."AccordingtoConfuciu□,Renis□hefun□amenta□v□rt□ethatdef□neshu□anna□ure□ndguid□s□or□l□ehav□or.Daoistphilosophers,□ntheotherhand,□ocusedonthe□□turala□d□po□taneou□a□p□cts□fhuma□nature,ad□□catingfo□areturnt□□implicityand□armon□withtheDao(道),ortheWay.