Theconcept□fR□□□□□DeB□nYuancanbetrac□dba□□toanci□ntChinese□hilos□phy,partic□l□rl□Co□□□c□□□ism□n□Da□ism.Co□f□c□u□,□ne□fth□m□st□n□lu□□t□□□□h□□□□oph□rs□nChine□□h□□to□y,e□p□as□zedth□impor□a□ceof□en(□),whichc□nbetr□nslateda□□□e□evolence"or□□□maneness."□c□ordingto□□□fuc□□□□Renisthef□ndame□talv□r□ueth□tdef□□es□uma□na□□rean□g□id□□moralb□□□v□□r.Dao□st□□ilos□p□□rs,ont□eo□her□□nd,□oc□sedonthenaturalan□□pon□aneo□saspectso□hu□an□at□re,a□v□c□t□□gf□ra□e□urn□o□□□pl□□□tyandha□m□□□□it□theD□o(道□,ort□eWay.T□econc□□□of□enZhaD□B□□□uan□□□b□t□□cedba□ktoan□ien□□hines□p□□lo□ophy,particula□l□□□n□ucia□□smandDa□ism.Co□fuc□□s,□n□□□t□□m□st□□fl□entialp□ilosopher□inChinese□i□to□□,□m□hasize□□□eim□o□tan□□o□Ren(□),which□□□b□□ranslated□s"benev□lence"□r"h□manen□ss.□Ac□ord□ngt□Confuc□us,R□n□st□ef□ndamentalvirtuet□atdef□n□□□um□nn□tureandguide□mora□b□h□vi□r.□aoistp□ilo□op□e□□,o□□□□ot□e□hand,□□c□s□□onthenaturala□□spontaneous□spec□sof□□mannatu□e,□□vo□at□ngfora□etu□nto□im□l□city□n□□ar□ony□i□□t□eD□o(道□,orthe□ay.Theco□□eptofR□n□haDeBenYuan□an□□tra□e□□a□ktoanc□entCh□nes□ph□l□s□phy,p□□tic□l□r□yC□n□ucia□ismandDao□□m.C□□□uc□□s,oneofthe□ost□nfluentialphi□o□o□he□s□nChi□□sehisto□y□e□□h□size□th□□mportanceofRen(仁),□hichca□betransla□edas"b□ne□ol□n□e□□□"h□maneness."Ac□or□□□□toCo□□uci□s,R□nist□ef□nda□entalv□r□uethatdef□□eshum□nna□ureand□u□desmoralbe□av□or.□a□□s□philo□op□e□□□on□heot□er□□nd,focu□edont□□n□tura□an□sponta□e□usa□p□cts□□humann□tu□e,a□□□□ati□g□□ra□et□□nt□si□plicityandharmonywi□ht□eD□o(道),ortheWay□" />
全集 □p>T□econc□□□of□enZhaDeB□n□uan□anb□t□□cedbacktoancientChinesep□□losophy,particula□ly□□n□ucia□□smandDaoism.Co□fuci□s,□n□□□t□□most□nfl□entialphilosopher□inChinese□i□to□y,□mphasize□□heimportanceo□Ren(□),whichca□be□ranslatedas"benevolence"or"h□maneness."Ac□ord□ngt□Confuc□us,Renist□efundamentalvirtuet□atdef□n□□□um□nnatureandguidesmoralbeh□vi□r.Daoistp□ilosopher□,o□□□eot□e□hand,□ocuse□onthenaturala□□spontaneous□spectsofhumannature,□□vocat□ngforaretu□ntosim□l□city□ndhar□onywi□ht□eD□o(道),ortheWay.
TheconceptofR□n□haDeBenYuancan□□traced□a□ktoancientChines□ph□l□s□phy,p□rtic□l□r□yC□nfucia□ismandDaoi□m.C□□□ucius,oneofthemost□nfluentialphilo□ophe□sinChin□sehistory□em□h□size□th□importanceofRen(仁),whichcanbetranslatedas"benevolen□e□o□"h□maneness."Accord□□□toCon□ucius,R□nisthef□ndamentalvir□uethatdefi□eshumanna□ureand□uidesmoralbehavior.□a□□stphilosophe□s□ontheotherhand,focusedonth□n□tura□an□spontaneousa□pectsofhumannatu□e,a□□□□ati□g□ora□et□rntosi□plicityandharmonywitht□eD□o(道),ortheWay.
... 详情
The□□ncept□fR□□ZhaDeBenYuancanbet□aced□ack□oanc□□ntChinesephilos□p□y,par□icularlyConfucian□smandDao□sm.Confu□ius,oneoft□em□□tinf□□e□tialphi□osophers□□Chinesehistory,em□ha□ize□t□eimportanceo□Ren(仁),whichcan□e□ranslat□□as"benevolence"or"hum□neness□"Acc□rdin□toCon□ucius,Re□i□thef□ndamental□irtuet□atdefi□eshumann□turean□guid□smo□albehavi□□.Da□istph□loso□h□rs,□nt□eot□erhand,f□cusedonthenaturalandsponta□eousasp□□□sofhumannature,adv□catingfo□□retu□ntosimplic□tyandharmonywiththeD□o(道),o□theWa□□ Th□c□nc□□tofRenZ□aD□BenYua□canbetraced□□c□toanc□entCh□nesephi□osophy□partic□□arlyConfucianis□□ndDao□s□.□onfuc□us,o□e□fthe□□stinf□uent□alp□i□os□pher□□□Chinesehi□tory,emph□si□edthe□□port□nceofRen(□)□□hich□anbetr□nsla□edas"b□nevo□ence"or"humaneness."A□co□ding□□Confuci□s,□enisthefun□amen□□lvirtueth□tde□i□e□hum□nn□tu□e□ndgu□d□smoralbehavior.Daoistph□losop□ers,ontheoth□rha□d□focusedonthenatur□landspont□n□ousaspe□tso□humanna□u□e,advocatingfor□returntosimp□icit□andharm□n□withth□Dao(□),ortheWay.
□p>T□econc□□□of□enZhaDeB□n□uan□anb□t□□cedbacktoancientChinesep□□losophy,particula□ly□□n□ucia□□smandDaoism.Co□fuci□s,□n□□□t□□most□nfl□entialphilosopher□inChinese□i□to□y,□mphasize□□heimportanceo□Ren(□),whichca□be□ranslatedas"benevolence"or"h□maneness."Ac□ord□ngt□Confuc□us,Renist□efundamentalvirtuet□atdef□n□□□um□nnatureandguidesmoralbeh□vi□r.Daoistp□ilosopher□,o□□□eot□e□hand,□ocuse□onthenaturala□□spontaneous□spectsofhumannature,□□vocat□ngforaretu□ntosim□l□city□ndhar□onywi□ht□eD□o(道),ortheWay.
TheconceptofR□n□haDeBenYuancan□□traced□a□ktoancientChines□ph□l□s□phy,p□rtic□l□r□yC□nfucia□ismandDaoi□m.C□□□ucius,oneofthemost□nfluentialphilo□ophe□sinChin□sehistory□em□h□size□th□importanceofRen(仁),whichcanbetranslatedas"benevolen□e□o□"h□maneness."Accord□□□toCon□ucius,R□nisthef□ndamentalvir□uethatdefi□eshumanna□ureand□uidesmoralbehavior.□a□□stphilosophe□s□ontheotherhand,focusedonth□n□tura□an□spontaneousa□pectsofhumannatu□e,a□□□□ati□g□ora□et□rntosi□plicityandharmonywitht□eD□o(道),ortheWay.