The□□nce□to□R□nZh□D□□e□Yuancanb□tra□edba□kt□an□i□ntC□ine□□p□□losophy,particu□arl□Confucianis□□□dDaoi□□.□o□fuciu□,on□o□themo□t□nfluen□i□□p□il□□ophersinC□inese□i□t□ry,emphas□□ed□hei□□□rta□□eo□□e□(□),□h□□□canbet□a□□□atedas□□enevo□ence"or"hu□anene□□□"Accordi□gto□o□fu□iu□□Renisth□fu□da□□□talvi□tue□ha□def□□eshumannatu□eandguide□moralb□□avio□.Dao□stphi□□□ophers□□n□heoth□r□an□,focusedo□thenat□raland□p□nta□eousaspectsofh□□annatur□,a□v□c□□ing□orar□turntosi□p□icity□n□h□r□on□withtheDao□□□,or□heWa□.T□eco□□ept□f□□□□h□DeBe□Yuan□anbetra□ed□□□□t□ancientCh□□eseph□los□p□y,p□□t□cular□□Confuc□anismand□□o□sm□Co□fuc□u□,oneof□hemostinf□uen□ia□p□il□□ophersinChin□se□i□tory,emph□size□□heimportan□□□fR□n□仁)□□hichc□nbet□ans□ateda□"bene□□□e□ce□or"h□man□□ess."□ccordingtoCon□uci□s,Ren□sthefundamental□□□tuet□at□efin□shumann□ture□nd□uide□□oralbe□avio□□Da□is□□hi□oso□hers,ontheotherh□nd,□ocu□e□on□he□□t□ralan□spont□□e□□sas□□ctsofhumannat□re□adv□catingfo□are□urn□□□im□lic□tyandharmonywiththeD□o(道)□□rth□Way." />
Th□c□ncep□□f□□nZhaDeB□□Yuancanbetr□c□db□ckto□ncie□tC□inesep□il□soph□□pa□ticularlyCo□fucianis□an□Dao□sm.C□nfuc□u□,oneofthemostinflu□ntialphilosophe□□inC□□nese□istory,e□phasizedt□□impor□an□eo□Ren(仁),whi□hcanb□□ra□slat□das□□e□□□olence"or"hu□aneness."A□cordingtoConfucius,Renisthe□un□am□□talvirtu□th□tdefin□s□umannaturean□gui□es□□ralbehavior□Daoistph□losophers,onthe□t□erhand,focusedonthen□tu□alandspontaneousaspectsofhumanna□ur□,□dvocatingfo□areturntosimplicityandharmonywiththe□a□(□□,ortheWay. Th□conceptof□en□haDe□enYuancan□etra□edbac□toa□cientChi□□se□□i□o□□phy,□articu□arly□o□□uc□ani□mand□□oi□m.Confuci□s□oneoft□em□stinfluentialp□□lo□o□hersinChinesehis□ory,emphasizedtheimpor□an□eo□Ren(□),whichcan□etranslat□das"b□n□vole□ce"or"□u□aneness."Acco□dingtoConfucius,□□□isthefundamen□al□irtueth□tde□□nesh□mann□tureandguide□□oralbehavior.Daoistph□losophers,ontheotherhand,focu□ed□nt□ena□ura□a□dspontane□us□spectsofhumannature,advocati□gforareturn□osi□plicit□and□armonywit□the□ao(道),o□t□eW□y. Theco□□eptof□enZhaD□□enYuanca□betracedbacktoancie□tChi□esephilosophy,□articu□a□ly□□nfu□ianismandDaoism.Confucius,oneoft□emos□□n□luenti□lph□losop□ers□nChines□history,□mp□asizedtheimportanceofRen(□),wh□chcanbetransla□□das"ben□vo□ence□or"□umaneness."Ac□or□ingtoConfu□iu□,□enist□efun□ament□lvirtuethatdefin□shuman□atur□□nd□uid□sm□ra□beh□vior.Daoistphi□os□ph□rs,ontheotherhan□□focu□edonthenatura□a□dspo□t□neou□a□pectsofhuman□ature,advocati□□fora□eturntosimplicity□ndharmo□ywith□heDao(道)□ortheW□y.□□p□ The□□nc□ptofR□nZhaDeBen□uancanbe□ra□ed□acktoancie□tChinesephil□sophy□pa□□i□□larlyConfucian□□mandD□oi□m.Confucius,o□eoft□emos□□nflu□n□ial□hilo□op□er□□n□□inesehistory,e□phasizedtheim□ortanceofRen(仁),whichcanbetrans□□t□das"benevole□ce"or"huma□ene□□."Acc□rd□□□toC□nfuci□s□Re□isthefundament□lvirtu□thatd□fineshuma□natureandguidesmoralbeha□ior.Dao□stphilosophers,ontheotherhand,focusedonthen□turala□dspontane□us□sp□ctsofhuman□ature,advocat□□gforareturnt□si□pl□ci□□□ndharm□ny□iththeDa□(道□,ort□eW□□.□□p> Theconcepto□R□nZhaD□Be□Yuancanb□tra□edbackt□an□i□ntChinesep□ilosophy,particu□arlyConfucianis□andDaoi□m.□o□fuciu□,oneo□themo□t□nfluen□i□□philosophersinChinesehist□ry,emphasized□heimp□rta□ceofRe□(仁),wh□□□canbetran□latedas"benevolence"or"humaneness□"Accordi□gtoCo□fu□iu□□Renisth□fu□da□e□talvi□tuethatdefineshumannatu□eandguide□moralb□havio□.Dao□stphi□osophers□ontheotherhan□,focusedonthenaturaland□p□nta□eousaspectsofh□□annatur□,a□v□c□□ingforar□turntosi□p□icityan□h□rmon□withtheDao(□□,or□heWay.