Differentphil□s□phical□cho□lshave□ff□redvariousint□r□retati□nsofR□nZ□□DeBenYuan.InConfucianism,□e□issee□asaninheren□qualit□t□atc□nbecul□ivat□dthroug□□ducatio□,sel□□disc□pli□e,andmoralpracti□□.Men□□□□,apromi□□□t□onfucianthink□r,□rgue□t□ath□manbeingsareborn□ithanin□atesenseof□□□dness,whichc□nbenurturedan□dev□lopedthroug□proper□□idance□nded□cation.Xunzi,anotherConfu□ianphi□oso□her□too□amorepe□simisticvie□,sugg□stingt□□th□mannatureisinherent□yse□fis□and□hatm□ralvirtuesmustb□impo□e□throughstricts□ci□lnor□sandinstitution□.<□□> Differentphilosophicalschoolshave□f□eredvariousinter□retationsofRenZhaDeBen□□an□InConfuc□anis□,Renisseen□saninherentqualitythatca□be□ultivatedthrough□duc□tion,□e□f-discipline,andmor□lprac□ice.Me□□ius,aprom□ne□t□□□fuciant□inker,ar□ue□tha□humanbeings□reb□□nwithanin□□□□senseofg□odnes□,wh□chcanbenurtur□dandde□elope□throughp□oper□uidanc□andeducation.X□nzi,anotherConfucianph□lo□opher,t□ok□morep□□si□□st□□view,□uggestingthathum□nnatureisinh□rentlysel□is□□ndthatmo□alvirtuesm□□tbeimposedthroughstrictsocialn□rm□andinst□tu□ions. Differen□ph□l□so□hi□alschoolshaveof□eredvariousinterpret□t□onsofR□□ZhaDeBe□□uan.InConf□cian□sm,Renisseenasan□nherentqual□tythat□□□becu□tivated□hroug□□ducat□on,□elf-discip□ine,andmo□a□practic□.Mencius□ap□o□in□□t□onfuc□an□hinker,argue□that□uma□beingsarebornwithaninn□tes□nse□fgoodness,w□□ch□anben□rtu□edandde□□□opedthroughp□op□rguidanceandeducation.X□nzi,ano□herConfucia□phi□oso□h□r,took□mo□epessimisticview,□uggestingth□t□umann□turei□inherentl□selfishand□hat□ora□vir□uesmustbeimposedthroughstr□ctsocialnormsandi□□□□tuti□ns.<□p><□>Diffe□entphilosophica□s□h□□lsh□veoffe□e□variousinterpretat□□nsofRe□Z□aDeBenYuan.InConfu□i□nism,R□nisseena□aninheren□q□alityt□atcanbecultivatedthro□gheduc□tion,s□lf-discip□ine,a□dmo□□□practice□Menc□u□,aprominent□onf□ciant□in□er□argu□dt□athum□nbein□sareb□□n□□th□ninnat□sen□eofgoodness,whichc□nb□nu□turedanddevelope□throughproper□□idancea□deducation.Xu□zi,ano□he□Co□fucian□hilos□pher,tookamo□epessim□stic□iew,suggestingtha□h□man□□tureis□nher□ntlyselfish□□dthatmoralvi□□uesmus□be□mposedth□oughs□rictsoc□alno□□sand□n□titutions.□> Differentphiloso□hicals□ho□lshaveoffer□dv□rious□nterpre□atio□s□fR□nZhaDeBenYuan.InCo□fucian□s□,R□□i□□eena□aninh□rentquali□y□ha□canbecultivatedthrou□heducatio□□□□l□-discipline□andmoralpr□ctice□Me□□ius,aprominentConfucia□think□r,arg□ed□hathumanbe□ngsareb□rnwith□□□nnatesens□□f□□□d□ess,□hich□□□benurtured□nd□eve□opedthro□ghpro□erguidanc□and□ducat□o□.□un□i,a□ot□erC□nfu□i□nphilosopher,to□kam□re□e□□i□isticvi□w□sugges□ingthathuma□□□□□reisinhere□□lyselfishandthatm□ralv□□tu□smu□□□eimposedthro□ghs□ricts□cialnorms□□dinstit□tio□s.