□hec□ncepto□Re□□□□□eB□nY□ancanbe□□ac□dback□oancientChine□ephilosop□y,pa□ticu□a□lyCo□fucia□□sma□dDa□is□.Conf□cius□□ne□□□hem□□□infl□en□i□l□hilo□□□h□rsin□hine□ehis□ory□empha□izedthe□m□ortance□fRen(仁),w□□c□canbetra□sla□e□as"□e□□vo□ence"□□"hu□anen□□□□□□cc□□□i□□t□Confuciu□□Re□□□□h□fu□d□men□□□v□rt□□thatd□□□n□shu□ann□□□r□andguid□s□□ra□b□hav□□r.□aoist□hilo□□phers,□nt□eo□□erhand□f□cused□nthenatu□□la□dspo□tane□□□□□p□□tso□h□m□nna□ure,advoc□tin□□orar□tur□□□simp□icityandharmo□ywitht□□□ao(道□,□rtheWay.□/□□Theconc□pto□□□□Zh□De□enY□anca□betracedba□kt□ancie□t□hi□es□□□ilosophy□parti□ularl□C□nfu□ianismand□ao□sm.□o□f□cius,o□e□□th□mosti□fluentialphi□osopher□i□Chi□es□h□□□ory,emphasiz□d□heim□□□tanceof□en(仁□,whi□□□a□betran□□at□das"benev□□e□ce"or"humaneness.□A□□ordingt□□o□fucius,Re□isthe□□□da□ent□lvi□□u□□ha□d□f□n□s□uman□a□□□eandgui□esmo□albeha□ior□□□oi□t□hiloso□he□s,on□□□oth□rh□□d,focus□□o□th□na□ur□land□ponta□□ous□□pe□□s□□□umanna□u□□□a□vocatingforareturntosim□li□ity□nd□a□mon□□itht□□□a□(道□,□rtheWay.Theconceptof□e□ZhaDeBen□u□ncanb□trace□b□c□to□□□□en□Chin□s□philoso□h□,□□rti□u□arl□□onfuc□ani□mand□□oism.Co□fuc□□□,one□□themostinfluent□a□p□□losophersi□Chines□histo□y□□mph□si□e□theimpo□tanceo□R□□(□□□w□i□hcan□□translated□□"b□n□vo□enc□"or"□um□nenes□□"Accordi□□to□□n□□cius,Renis□hefu□da□enta□v□rtueth□td□f□nes□umann□□□re□n□g□□□e□mor□lb□hav□or□Da□□stph□□osop□□□□,on□□□ot□erha□d,f□□usedont□□natu□aland□pont□ne□usas□□c□sofh□ma□nat□□□,ad□o□□□□ngfora□□turntos□m□licityandhar□on□wit□□he□a□(道),ortheWay.The□onceptofRen□ha□e□e□Y□an□anbe□ra□ed□a□□□oancien□□hi□es□ph□losop□y,p□□tic□□arlyConf□cian□□□andDaoi□m.□onf□cius,one□ft□emostinfl□entialphilosop□ers□nC□i□eseh□stor□,e□p□a□iz□dtheim□o□□a□ceo□R□□(仁),□□ic□ca□bet□a□s□ated□s"bene□ol□nce"or□humanen□s□."□ccor□i□□toConfu□ius,□□ni□t□efu□□amentalvi□t□□thatdefinesh□mann□□□re□ndguide□mo□a□be□□v□or.Dao□□tphilosophe□s,□□the□□herhand,fo□used□□□henatu□□la□d□p□nt□neousa□□□c□□ofhumannature,advo□□□i□g□or□r□turn□□□impli□□tya□□har□□nywiththeDao(□□,□rt□eWay." />
全集 Theconceptof□e□□haDeBenYua□ca□betrace□backtoan□ie□tC□ines□philo□op□y□p□r□icularl□Confucia□is□□□d□ao□s□.Confucius□oneoft□□mos□in□□u□ntialphiloso□hersinChinesehist□□y,emp□a□izedtheimpo□tan□eofR□□□仁),which□anbetransl□tedas□□□nevolence"or□humaneness□"AccordingtoConfu□ius,Renist□ef□ndament□lvirt□ethatd□fineshumannature□ndguide□moralbehavior.Daois□p□ilosoph□rs,ontheotherhand,focusedonth□naturalan□□pontaneousas□ectsofhuman□atur□,advocatingf□□are□urntosimplicity□nd□arm□nywiththeDao(道),orth□Way□□□p>
□heconceptofRe□Z□□□eBenY□ancanbetrac□dback□oancientChinesephilosophy,pa□ticu□arlyConfucianisma□dDaoism.Conf□cius□one□f□hemo□□infl□enti□lphilosoph□rsinChinesehis□ory,empha□izedthe□mportance□fRen(仁),w□□c□canbetra□sla□e□as"ben□volence"□□"hu□anen□ss□"□cc□r□i□□toConfucius□Re□i□□hefund□men□□□virt□ethatd□□□n□shu□annat□reandguides□ora□behav□or.Daoistphilo□ophers,ont□eo□□erhand,f□cused□nthenatu□alandspo□taneo□□□sp□ctso□h□manna□ure,advoc□ting□orareturntosimplicityandharmo□ywithth□□ao(道□,ortheWay.□/p□
Theconc□ptofRe□Zh□De□enYuancanbetracedbackt□ancie□tChines□□hilosophy,particularlyC□nfu□ianismand□aoism.□onf□cius,o□eofth□mostinfluentialphilosophersi□Chi□es□history,emphasiz□d□heim□□□tanceofRen(仁□,whic□□a□betran□□at□das"benevo□ence"or"humaneness.□Ac□ordingt□Confucius,Re□isthe□unda□ent□lvi□tu□tha□defines□uman□a□□reandgui□esmo□albeha□ior.□□oi□tphiloso□hers,on□h□otherh□□d,focus□donthena□ur□land□pontaneousaspec□s□f□umanna□u□□□a□vocatingforareturntosim□licity□ndha□mony□itht□eDa□(道),□rtheWay.
Theconceptof□enZhaDeBen□u□ncanb□tracedb□ckto□□cien□Chines□philosoph□,□articularl□□onfuciani□mandDaoism.Confuc□u□,one□fthemostinfluentia□p□ilosophersi□Chines□histo□y,□mphasi□e□theimpo□tanceofR□n(仁□,w□ichcanb□translated□□"benevo□enc□"or"□umanenes□□"Accordin□to□□n□□cius,Renis□hefundamenta□virtuethatdef□neshumann□turean□guidesmor□lb□hav□or□Dao□stphi□osop□□□□,on□□□ot□erhand,f□cusedonth□natu□alandspont□neousas□□c□sofh□mannatu□e,advo□□t□ngforar□turntos□m□licityandharmon□with□he□a□(道),ortheWay.
<□>TheconceptofRenZha□e□enY□an□anbetra□edba□ktoancien□Chi□es□philosophy,pa□ticularlyConfucian□s□andDaoism.□onf□cius,oneoft□emostinfl□entialphilosop□ers□nC□i□eseh□stor□,emp□asizedtheim□orta□ceofRe□(仁),□hichcanbetra□s□atedas"bene□olence"or□humanen□ss."Accor□in□toConfucius,□eni□t□efu□damentalvi□t□□thatdefinesh□mannatureandguidesmo□a□be□av□or.Dao□□tphilosophe□s,ontheotherhand,focused□□thenatur□landsp□nt□neousa□pec□□ofhumannature,advo□□□ing□orareturn□osimplic□tya□□harm□nywiththeDao(□),ort□eWay.<□p> ... 详情
Theconceptof□e□□haDeBenYua□ca□betrace□backtoan□ie□tC□ines□philo□op□y□p□r□icularl□Confucia□is□□□d□ao□s□.Confucius□oneoft□□mos□in□□u□ntialphiloso□hersinChinesehist□□y,emp□a□izedtheimpo□tan□eofR□□□仁),which□anbetransl□tedas□□□nevolence"or□humaneness□"AccordingtoConfu□ius,Renist□ef□ndament□lvirt□ethatd□fineshumannature□ndguide□moralbehavior.Daois□p□ilosoph□rs,ontheotherhand,focusedonth□naturalan□□pontaneousas□ectsofhuman□atur□,advocatingf□□are□urntosimplicity□nd□arm□nywiththeDao(道),orth□Way□□□p>
□heconceptofRe□Z□□□eBenY□ancanbetrac□dback□oancientChinesephilosophy,pa□ticu□arlyConfucianisma□dDaoism.Conf□cius□one□f□hemo□□infl□enti□lphilosoph□rsinChinesehis□ory,empha□izedthe□mportance□fRen(仁),w□□c□canbetra□sla□e□as"ben□volence"□□"hu□anen□ss□"□cc□r□i□□toConfucius□Re□i□□hefund□men□□□virt□ethatd□□□n□shu□annat□reandguides□ora□behav□or.Daoistphilo□ophers,ont□eo□□erhand,f□cused□nthenatu□alandspo□taneo□□□sp□ctso□h□manna□ure,advoc□ting□orareturntosimplicityandharmo□ywithth□□ao(道□,ortheWay.□/p□
Theconc□ptofRe□Zh□De□enYuancanbetracedbackt□ancie□tChines□□hilosophy,particularlyC□nfu□ianismand□aoism.□onf□cius,o□eofth□mostinfluentialphilosophersi□Chi□es□history,emphasiz□d□heim□□□tanceofRen(仁□,whic□□a□betran□□at□das"benevo□ence"or"humaneness.□Ac□ordingt□Confucius,Re□isthe□unda□ent□lvi□tu□tha□defines□uman□a□□reandgui□esmo□albeha□ior.□□oi□tphiloso□hers,on□h□otherh□□d,focus□donthena□ur□land□pontaneousaspec□s□f□umanna□u□□□a□vocatingforareturntosim□licity□ndha□mony□itht□eDa□(道),□rtheWay.
Theconceptof□enZhaDeBen□u□ncanb□tracedb□ckto□□cien□Chines□philosoph□,□articularl□□onfuciani□mandDaoism.Confuc□u□,one□fthemostinfluentia□p□ilosophersi□Chines□histo□y,□mphasi□e□theimpo□tanceofR□n(仁□,w□ichcanb□translated□□"benevo□enc□"or"□umanenes□□"Accordin□to□□n□□cius,Renis□hefundamenta□virtuethatdef□neshumann□turean□guidesmor□lb□hav□or□Dao□stphi□osop□□□□,on□□□ot□erhand,f□cusedonth□natu□alandspont□neousas□□c□sofh□mannatu□e,advo□□t□ngforar□turntos□m□licityandharmon□with□he□a□(道),ortheWay.
<□>TheconceptofRenZha□e□enY□an□anbetra□edba□ktoancien□Chi□es□philosophy,pa□ticularlyConfucian□s□andDaoism.□onf□cius,oneoft□emostinfl□entialphilosop□ers□nC□i□eseh□stor□,emp□asizedtheim□orta□ceofRe□(仁),□hichcanbetra□s□atedas"bene□olence"or□humanen□ss."Accor□in□toConfucius,□eni□t□efu□damentalvi□t□□thatdefinesh□mannatureandguidesmo□a□be□av□or.Dao□□tphilosophe□s,ontheotherhand,focused□□thenatur□landsp□nt□neousa□pec□□ofhumannature,advo□□□ing□orareturn□osimplic□tya□□harm□nywiththeDao(□),ort□eWay.<□p>