The□o□□eptof□enZha□eBenY□an□□□betr□□□dba□ktoan□ientC□□ne□ep□□losophy,□articularly□□□□□cia□ismandDa□□sm.Conf□□ius,□□e□fthemo□□□nflu□ntialphiloso□hersi□Chine□eh□s□ory□e□□h□siz□dt□□□□p□rt□nc□ofR□n(□),□h□c□can□etrans□□tedas"□□□evo□□□c□"or□□um□n□n□□s."Accordi□gto□□nf□ciu□,□eni□□□□f□nd□ment□lvirtuet□at□ef□neshu□□nnatu□eandgu□□e□moral□eh□v□or.□□oi□□philosophers,onthe□the□h□nd,focu□□donthe□atural□nds□□ntaneousa□pectsofh□m□nn□tu□□□advo□atin□□o□□r□t□□ntos□mplicitya□dharmony□it□theDao□道),orthe□ay.Thec□nce□to□Ren□ha□e□e□Yua□□anbet□ace□□ackto□n□□e□tChine□□phi□osophy,parti□ularly□onfucia□is□andDaoi□m.C□□f□cius,□ne□fthem□□□inf□□□nt□□lp□□los□phers□nC□i□esehis□ory,e□□has□zedtheimpor□anceof□en(仁),w□ic□canb□□□a□s□at□d□□"□□nevo□ence"o□"hu□a□e□ess.□A□co□□in□toC□nfuc□u□,Re□□sthefu□d□m□ntal□□□□uethatdefin□shu□a□nat□□eandg□□desmor□lb□h□vi□r.Daoistphi□osop□□□s□o□theot□□rh□□d□focus□donthen□tur□landspontaneous□s□e□tsofhum□nna□ure,□dvoca□□ng□□□□ret□r□□osi□□lici□yandha□mony□ith□□eDa□(道),or□he□ay□The□onc□□□□f□e□Z□aDeBenYua□canbet□acedbacktoan□i□nt□hi□□sephilosophy,particu□arlyCo□fu□□anismandD□oi□□.□onfu□□□s,oneofthe□o□□influe□ti□□phil□s□phe□sin□hi□esehi□□ory,e□ph□siz□d□heimpo□t□□□e□□Ren□仁),w□ic□canbetrans□□t□d□s□□enevolen□e□□r□h□manen□ss.□Ac□o□□i□□t□□o□fuc□u□,□e□□□the□□□dament□lvirt□e□h□t□ef□neshumannatu□ean□guidesmora□□e□av□o□.D□□i□tphil□s□p□□rs,onthe□therhand□foc□sedonthen□□urala□dsp□nt□n□ous□□pectsofhu□anna□u□e□□d□□c□t□ngf□ra□eturntos□mp□□citya□dhar□o□ywithth□□□o(道)□□rthe□□□□" />
Thecon□eptof□enZhaDeBenY□anc□□betracedbacktoancientCh□neseph□losophy,□articularlyCo□□□cianismandDaoism.Conf□cius,oneofthemo□□□nfluentialphiloso□hersinChineseh□story,e□ph□siz□dthe□□p□rt□nceofR□n(□),□hic□can□etrans□□tedas"□□nevo□□nce"or□hum□nene□s."Accordingto□□nfucius,Reni□t□□fundament□lvirtuethatdef□neshum□nnatu□eandgu□□e□moralbeh□vior.Daoi□tphilosophers,ontheothe□h□nd,focus□donthe□atural□nds□ontaneousaspectsofhum□nnatu□□□advocating□o□□ret□rntosimplicitya□dharmonywit□theDao(道),orthe□ay.□> Thec□nce□to□RenZha□eBe□Yua□□anbet□ace□□ackto□n□□e□tChines□phi□osophy,particularlyConfucia□ismandDaoi□m.C□nfucius,□neofthemo□tinfl□□ntialphilos□phers□nChinesehis□ory,e□phas□zedtheimportanceofRen(仁),whichcanb□□rans□at□d□s"b□nevo□ence"o□"hu□ane□ess."Acco□□in□toConfuc□us,Renisthefundam□ntalv□r□uethatdefin□shu□a□nat□reandg□□desmor□lb□havi□r.Daoistphi□osoph□□s□o□theot□□rha□d□focus□donthen□turalandspontaneousaspe□tsofhum□nna□ure,advoca□ingf□□□retur□□osi□plici□yandharmonywith□heDao(道),orthe□ay□ Theconceptof□enZhaDeBenYua□canbetracedbacktoan□i□nt□hin□sephilosophy,particularlyConfu□□anismandD□oism.□onfuc□us,oneofthemo□□influe□ti□□phil□s□phersinChinesehistory,emph□sizedtheimport□n□e□□Ren□仁),whichcanbetrans□at□das□benevolence□□r□humaneness.□Accordin□t□□onfuc□us,□e□i□thefu□dament□lvirt□e□h□tdefineshumannatureandguidesmoral□ehav□or.D□□i□tphil□s□p□□rs,onthe□therhand,foc□sedonthenaturalandspontaneous□spectsofhumanna□ure□ad□ocatingf□rareturntos□mp□□citya□dharmonywiththe□ao(道)□□rtheWa□□<□□□ TheconceptofR□n□□□DeBe□Yuancanbetra□□dbackto□ncien□Chinesephilosophy□p□rti□ula□l□C□nfucianisma□dDaois□□□o□fucius,one□f□□emost□nfl□ent□alp□il□soph□rsinChinesehistory□emphasizedthei□por□anceofR□n(仁□,wh□chcanbe□ran□la□edas"b□nevol□nce"or"□uman□ne□s.□A□cor□ing□oCo□fuc□us,R□nisthefundamentalvirtuethatdef□□esh□□anna□ure□ndguides□oralb□h□vio□.Daois□ph□losophers□ontheotherhand,focus□d□nthen□tur□l□n□s□ontan□ousasp□c□sofhumannatur□,adv□cati□gfor□returnto□□mpl□cityandharmonywiththeDa□□道),ortheWay□<□p><□>Theconce□tofR□nZh□DeB□nY□ancanbetraced□a□k□oancient□□in□sephilosop□y,particular□□Confuc□□nismandDaoism.Confucius,□□□□fthemos□□nfluentialp□i□osop□ersinC□□nes□his□□ry,emph□□□□e□theimportanc□ofRen□仁),whi□hcanbetransla□□das"benev□lenc□"or"humanene□s."□cco□d□ngto□onfuci□s,R□nisthefundamentalvirtu□□hat□efines□□□□n□a□ure□□dgui□esmora□behavior□Daoistphilosophers,on□heoth□r□and,fo□usedonthe□aturaland□pontan□ousaspe□tsofhumannature,advocatingforaret□rntosim□lic□tyandharmonywit□the□a□(道□,□rtheWay□<□p□