□□>Th□□□n□□ptofRen□h□De□enYu□□□a□□□t□acedbackt□a□□ien□C□□□e□ep□□□□s□phy,□ar□icula□ly□□□f□□i□n□smandDao□sm□□□nfuc□□□,□□eo□□□□mosti□f□uentialphi□osop□e□sinChin□s□hist□ry□□mp□asizedtheimport□□ceofRen(□□□w□ichcanbetranslateda□□benev□lence"□r"h□mane□es□."Acco□dingto□onfu□□□s□Renisthefu□da□e□tal□irtuet□at□ef□□e□□um□□n□tu□eandg□i□□s□□ralb□ha□i□r.Daoistphiloso□hers,□□□he□□her□a□d,f□cus□do□th□□□□ura□andspon□an□□□sas□ectsofh□mann□ture□a□v□□atin□□□rare□□r□tosimplicitya□□ha□monywit□□heDa□(道),or□heW□□." />
TheconceptofR□nZhaDeBenYuanca□betracedba□k□oancient□hi□e□e□hilosophy□par□icul□□lyConf□cianismandDa□ism.Co□fuciu□,□n□□ft□□mostinfluent□al□hilosophersinChineseh□□□or□,emp□a□izedt□eimportanc□ofRen(仁),which□anbetransla□□das"b□ne□o□en□□"or□□uma□ene□s."□□cording□oConfu□ius,Reni□th□□undamentalvirtuethatdef□ne□humannat□re□ndg□idesmoral□e□avior.Da□is□philosoph□rs□o□theothe□hand,□ocusedont□enaturalan□spontaneous□spe□□sof□□man□ature,adv□ca□□□gforareturntosimplicityand□armonywiththeDao(道),o□theWay. Thecon□e□tofRenZhaDeBen□uanc□□□etrac□d□acktoan□ie□t□hinesephilosop□y,part□c□larlyC□□□uciani□m□ndD□oism.Confu□□us,oneofthemosti□fluentialphiloso□hersinChinesehistory,□mphasizedtheim□□rtanc□ofRen(仁)□whi□hcanbetranslate□as"benevole□c□"o□"humaneness."Acco□dingtoCon□u□ius,Renisthefundam□ntalv□rtuethatdefineshuma□n□tureand□uidesm□□albehavior.Da□□st□hilosoph□□s,ontheo□herhan□,f□cuse□onthenatur□lan□spontaneou□aspectsofhumannat□re,advoca□ingfo□aretu□ntosim□□icityan□h□rmony□iththeDao(道),ortheWay. T□econceptof□enZha□eB□nYuancanbetracedbackto□ncientChi□esephilosop□□,pa□tic□larlyConfucianismandDa□□sm.Con□ucius,oneofthemostinfluen□ia□philosophe□sinCh□□es□□ist□ry,em□hasizedth□□mpo□□anceof□e□(仁),which□a□betransla□edas"benevolence"or"humaneness."AccordingtoCon□ucius,R□□isthefund□mentalvirtuethatdefineshu□anna□□□eandguidesmoralbehavi□□.Daoistp□□los□phers□on□heot□□r□and,□o□□s□don□he□atu□□landsp□ntaneousaspectso□□u□ann□ture,ad□o□at□n□□o□ar□□u□ntosimplicity□ndharmo□ywiththeDao(道)□orth□Way□□/p>□p>Th□conc□ptofRen□haDe□enYu□n□anb□tracedbackt□ancien□C□i□esephil□sophy,par□icularly□□□fu□i□n□smandDaoism.□onfuci□s,□neo□themosti□f□uentialphilosophersinChin□sehistory,□mp□asizedtheimport□□ceofRen(仁□□whichcanbetranslateda□"benev□lence"or"h□manenes□."Acco□dingto□onfuc□□s,Renisthefu□dame□talvirtuet□at□ef□□e□□uma□n□tureandg□i□es□oralbehavior.Daoistphilosophers,□n□he□□herha□d,f□cus□do□th□□□□ura□andspon□aneousaspectsofhumann□ture,adv□□atingforare□ur□tosimplicitya□dha□monywith□heDa□(道),or□heW□□.