Theconc□p□o□RenZha□eB□nYua□can□etr□c□dbackto□ncien□Chinesep□i□□sophy,pa□tic□□a□lyC□nfu□i□□ism□n□□□□□sm□C□□f□ciu□,oneo□them□st□nfluential□hi□□sophers□nChi□□s□h□story,emph□s□z□□theimpor□a□c□□fRe□(□),whic□canbetransla□e□□s"b□nevolence□□□"h□m□n□ness."A□co□d□□g□o□onfuci□□,Ren□□t□e□undame□tal□irtuetha□d□fineshu□an□at□reand□uidesmo□□lbehav□o□□Daois□□h□loso□h□rs□on□□□□ther□and,fo□use□on□□e□aturalan□□□ontane□usaspect□□fhuma□n□ture□adv□catingf□r□re□□rn□osimp□□□ity□□d□armonywi□□the□a□(道)□or□heWa□□T□□concep□ofRenZh□D□Ben□uanca□betracedback□oan□□entChin□sep□i□o□o□h□,p□□t□□u□arly□onfucian□sma□dDao□sm.Conf□cius,on□ofth□mos□□□□lue□ti□lphi□o□op□ers□nChi□esehi□tory□e□phas□□edt□ei□porta□□e□fRen(仁),whichcanbetr□n□□□te□as□be□ev□lenc□□□r"hu□□ne□ess."A□co□ding□o□□nf□ci□s,□□□isthefund□m□nt□□virt□□t□at□□fines□u□□□n□t□rean□guide□m□□albehavior□D□o□□tp□ilosop□er□,ont□eo□herhand□□ocusedo□t□e□a□□□aland□□onta□eousas□ect□□fhum□nnatur□□a□vocat□□gforar□t□rnt□simplicityandharmonywiththeDao(道),or□heW□y." />
全集 导演:马里索尔·阿德勒 安东尼·海明威 斯图尔特·席尔 Hernan Ota?o
□p>Theconc□p□ofRenZha□eBenYua□canbetrac□dbackto□ncien□Chinesep□ilosophy,pa□ticu□arlyC□nfu□ia□ismandD□□□sm□C□□f□ciu□,oneofthemost□nfluential□hi□□sophers□nChi□es□history,emphasiz□dtheimpor□ance□fRen(仁),whic□canbetranslate□as"b□nevolence□o□"h□m□n□ness."Accordingto□onfuci□s,Ren□□the□undamentalvirtuetha□d□fineshu□annat□reand□uidesmoralbehavior□Daoist□hiloso□h□rs□on□□□other□and,focuse□on□he□aturalands□ontane□usaspect□ofhuma□nature□adv□catingf□r□ret□rn□osimp□□citya□d□armonywiththe□a□(道),ortheWay□Th□conceptofRenZh□DeBenYuanca□betracedbacktoancientChin□sep□iloso□h□,pa□ti□ularly□onfucian□sma□dDao□sm.Conf□cius,oneofth□most□n□luentialphi□osop□ers□nChinesehistory,emphas□□edt□ei□porta□□e□fRen(仁),whichcanbetr□ns□atedas□benevolence□□r"hu□□ne□ess."Acco□ding□oC□nf□cius,□e□isthefund□m□ntalvirt□et□atd□fines□u□ann□turean□guide□m□□albehavior□D□oi□tphilosopher□,ont□eo□herhand,focusedonthena□u□aland□□onta□eousas□ect□□fhumannature□advocatingforar□t□rntosimplicityandharmonywiththeDao(道),ortheWay.
T□econceptof□enZh□D□B□nYuan□anbet□ac□dbackto□ncientChinesephilosophy□particularl□C□nfucianismandD□o□sm.Confuc□□s,one□fthemostinfluentia□philos□p□e□sin□hineseh□st□ry,emphasizedtheimp□□tanceofRen(仁),□□ichc□n□etranslat□da□"b□nevolenc□□or"hu□an□ne□s□"Accordingto□onfucius,Renisthefundamental□□rtu□thatdef□neshumannatureandguides□or□lbehavior.Daoistphilosoph□rs,□nthe□therhand,f□cusedonthenat□□alan□□pontane□usas□□ctso□hum□nnature,a□v□catingforaretur□tosimplicity□□dhar□o□ywiththe□□o(道),ortheWay.Th□□oncep□□□RenZh□De□□nYuancanbetr□c□□backtoanc□entChinesephilosop□y,particularly□onfuciani□ma□d□a□ism.Co□fuc□us□oneofthemostinfluentia□□hilosophersin□h□neseh□story,emphasizedth□importan□eofRen(□),wh□chcanbetrans□atedas"□enevol□nce"or"humanenes□."A□co□□ingtoConfucius,Ren□sthefundamenta□virtuetha□def□nes□umannat□re□ndg□idesmoralbehavior.□□□i□t□hiloso□hers□ontheother□and□□□cus□dont□enatur□land□p□ntaneo□saspectsofhu□□□nature□ad□□catingforaretu□nto□impli□itya□dharm□nywi□htheD□o(道)□or□□eWay.□/p>
Theconce□t□f□enZhaDeBen□uancan□□trac□dbackto□ncien□Chine□ep□ilo□o□hy□particularlyConf□ciani□mandDaoi□m.Confuc□us,o□□□fthemos□influe□□ialphilos□ph□rsinChinesehisto□y,emphasi□ed□heimportanceof□en□仁□,□hich□anbe□□□nslatedas"benev□lence□□r"humanenes□."□ccord□ngtoConfucius,□enist□□□undamentalvirtuet□□t□e□ineshuman□atureandguid□smoralbehavi□r.Daoist□hilosophers,o□the□therhand,f□□□sedont□ena□□□alandspontaneousaspectsofhum□nnature,advocatin□forareturnto□□□plicityand□a□monywith□he□a□(□),ortheWay.
... 详情
Th□conceptofRenZh□DeBenYuanca□betracedbacktoancientChin□sep□iloso□h□,pa□ti□ularly□onfucian□sma□dDao□sm.Conf□cius,oneofth□most□n□luentialphi□osop□ers□nChinesehistory,emphas□□edt□ei□porta□□e□fRen(仁),whichcanbetr□ns□atedas□benevolence□□r"hu□□ne□ess."Acco□ding□oC□nf□cius,□e□isthefund□m□ntalvirt□et□atd□fines□u□ann□turean□guide□m□□albehavior□D□oi□tphilosopher□,ont□eo□herhand,focusedonthena□u□aland□□onta□eousas□ect□□fhumannature□advocatingforar□t□rntosimplicityandharmonywiththeDao(道),ortheWay.
T□econceptof□enZh□D□B□nYuan□anbet□ac□dbackto□ncientChinesephilosophy□particularl□C□nfucianismandD□o□sm.Confuc□□s,one□fthemostinfluentia□philos□p□e□sin□hineseh□st□ry,emphasizedtheimp□□tanceofRen(仁),□□ichc□n□etranslat□da□"b□nevolenc□□or"hu□an□ne□s□"Accordingto□onfucius,Renisthefundamental□□rtu□thatdef□neshumannatureandguides□or□lbehavior.Daoistphilosoph□rs,□nthe□therhand,f□cusedonthenat□□alan□□pontane□usas□□ctso□hum□nnature,a□v□catingforaretur□tosimplicity□□dhar□o□ywiththe□□o(道),ortheWay.Th□□oncep□□□RenZh□De□□nYuancanbetr□c□□backtoanc□entChinesephilosop□y,particularly□onfuciani□ma□d□a□ism.Co□fuc□us□oneofthemostinfluentia□□hilosophersin□h□neseh□story,emphasizedth□importan□eofRen(□),wh□chcanbetrans□atedas"□enevol□nce"or"humanenes□."A□co□□ingtoConfucius,Ren□sthefundamenta□virtuetha□def□nes□umannat□re□ndg□idesmoralbehavior.□□□i□t□hiloso□hers□ontheother□and□□□cus□dont□enatur□land□p□ntaneo□saspectsofhu□□□nature□ad□□catingforaretu□nto□impli□itya□dharm□nywi□htheD□o(道)□or□□eWay.□/p>
Theconce□t□f□enZhaDeBen□uancan□□trac□dbackto□ncien□Chine□ep□ilo□o□hy□particularlyConf□ciani□mandDaoi□m.Confuc□us,o□□□fthemos□influe□□ialphilos□ph□rsinChinesehisto□y,emphasi□ed□heimportanceof□en□仁□,□hich□anbe□□□nslatedas"benev□lence□□r"humanenes□."□ccord□ngtoConfucius,□enist□□□undamentalvirtuet□□t□e□ineshuman□atureandguid□smoralbehavi□r.Daoist□hilosophers,o□the□therhand,f□□□sedont□ena□□□alandspontaneousaspectsofhum□nnature,advocatin□forareturnto□□□plicityand□a□monywith□he□a□(□),ortheWay.