□h□c□n□□□to□Re□ZhaD□BenYua□canbet□□□edback□o□□□ie□tC□i□esephi□□□□phy□pa□ticula□lyC□nfuci□ni□□and□aois□.Confucius,o□eofthemo□ti□□lu□nt□a□philoso□her□inChi□esehi□tory□□m□h□□izedthe□m□□□□a□ceofRen(仁□,whic□canbetranslatedas"□en□vole□ce□□□"□umanenes□.□Ac□ord□ngt□□□nfuciu□,Ren□sthefun□□□en□□l□i□□u□thatdefineshu□□□□ature□n□□□ide□mor□lb□□a□□□r□Daois□ph□□os□□he□s,ont□eother□an□,fo□use□o□th□nat□□a□□nds□ontaneou□□s□e□tso□h□m□nn□t□re,ad□□cat□n□f□rar□□urntosimpl□cityan□harmony□ith□h□D□o(道),o□□he□□□□" />
全集 主演:Wayne David 西恩·奥特曼 Grant Masters
Thec□ncep□of□enZhaDeBenYu□ncanbet□a□edbacktoancientChine□□ph□losophy□pa□ticula□l□Confuci□nisma□dDaois□.Confucius,oneofthemostinfluentialphilo□ophe□sinCh□□esehistory,emphasizedth□impo□tanceofR□□(仁),which□anbetransl□ted□s"□enevo□ence"□r"human□ness."Accordingto□onf□□i□s□Reni□t□e□□nda□en□alv□rtue□hatd□fine□humannature□ndguidesmoralbehavior.D□oistphilosoph□rs,ontheother□an□,focusedonthenaturalandspontaneousa□pe□□sofhu□ann□ture,□dvoc□t□ng□o□areturnto□impl□citya□dharm□nywith□heDao(道),ortheWay.
Th□concep□ofRenZhaDeB□nYuancan□etr□ced□a□ktoan□i□ntChine□□philoso□□y,p□rt□cularlyConfu□□anisman□Daoism.Co□fuc□us,oneofthem□stinfl□en□ial□hilosophe□si□□hinesehistory,emphasizedthe□mpor□an□eofRe□(仁),wh□□h□anb□tra□slatedas"□e□ev□lence□o□□humanenes□."Acc□r□i□gtoCo□□ucius□Ren□□thefun□amenta□virtu□t□atdefineshum□nnatur□□ndguid□smoralbehavior.□aoistphilo□ophers,ontheotherhand,focu□edonthenaturalandsp□nt□□□o□saspect□ofh□ma□nature,advo□atingforaret□rnt□si□plicityandharmonywith□heDa□(道),orthe□ay.□□p>□hec□n□□pto□RenZhaD□BenYuancanbetr□□edback□o□ncie□tC□i□esephi□os□phy,particula□lyC□nfucianismandDaoism.Confucius,o□eofthemo□tinflu□nt□alphiloso□her□inChi□esehi□tory,emph□□izedthe□m□□r□anceofRen(仁),whic□canbetranslatedas"□enevolence"o□"□umanenes□.□Ac□ord□ngt□C□nfuciu□,Renisthefun□□□ental□i□tuethatdefineshum□□□aturean□g□idesmor□lb□□av□or□Daois□philoso□hers,ontheotherhand,focusedonthenat□□a□ands□ontaneou□□s□ectsofhum□nn□t□re,ad□ocatin□f□rare□urntosimplicityan□harmony□iththeDao(道),o□theW□□□
Th□conce□tofRe□□□aD□□□nYuancanbetracedb□cktoancien□□□inesephilos□phy,pa□ticularlyConf□cianis□and□aois□.Conf□□ius,oneofthem□stinflue□tial□h□l□□□ph□rsinChinesehist□ry,emphasi□□dtheimportanc□of□e□(仁),whichcanbetransla□ed□s"benev□lenc□"or"huma□eness."□ccordingtoConfuci□s,R□nisthefundam□nta□vi□tuet□a□de□ineshuma□nat□reand□uidesmo□□l□□□avior.Da□□stphilo□o□hers,ont□eoth□□hand,focuse□onth□□aturalandspont□□eousaspec□s□fhu□annature□advocatingfora□eturntosimpli□ity□ndh□rmonywith□he□ao(道□,orthe□ay.□>Thecon□ept□fRenZhaDeBenYuancanbetr□ced□acktoancientChinese□□ilosophy,particularlyCon□ucianis□a□d□a□ism.Con□uciu□□oneo□t□e□ostinfluent□alphilo□ophersin□hinesehisto□y□emph□□izedthei□portanceofR□n(仁),whichcanb□trans□□te□as"benevolence"or□h□manenes□."Acc□rdi□gt□Co□□□cius,□enisthefundamen□□lvirtuethatdefineshum□n□atur□andg□i□esmoralbehavior.Daoi□tphi□□soph□rs□o□t□eotherhand,fo□usedonthenaturaland□pon□ane□usaspec□sofh□m□nnat□re,adv□cat□ngfo□aretu□ntosimplic□tyandharmonywiththeDa□(道□,□rth□Way.<□p> ... 详情
Thec□ncep□of□enZhaDeBenYu□ncanbet□a□edbacktoancientChine□□ph□losophy□pa□ticula□l□Confuci□nisma□dDaois□.Confucius,oneofthemostinfluentialphilo□ophe□sinCh□□esehistory,emphasizedth□impo□tanceofR□□(仁),which□anbetransl□ted□s"□enevo□ence"□r"human□ness."Accordingto□onf□□i□s□Reni□t□e□□nda□en□alv□rtue□hatd□fine□humannature□ndguidesmoralbehavior.D□oistphilosoph□rs,ontheother□an□,focusedonthenaturalandspontaneousa□pe□□sofhu□ann□ture,□dvoc□t□ng□o□areturnto□impl□citya□dharm□nywith□heDao(道),ortheWay.
Th□concep□ofRenZhaDeB□nYuancan□etr□ced□a□ktoan□i□ntChine□□philoso□□y,p□rt□cularlyConfu□□anisman□Daoism.Co□fuc□us,oneofthem□stinfl□en□ial□hilosophe□si□□hinesehistory,emphasizedthe□mpor□an□eofRe□(仁),wh□□h□anb□tra□slatedas"□e□ev□lence□o□□humanenes□."Acc□r□i□gtoCo□□ucius□Ren□□thefun□amenta□virtu□t□atdefineshum□nnatur□□ndguid□smoralbehavior.□aoistphilo□ophers,ontheotherhand,focu□edonthenaturalandsp□nt□□□o□saspect□ofh□ma□nature,advo□atingforaret□rnt□si□plicityandharmonywith□heDa□(道),orthe□ay.□□p>□hec□n□□pto□RenZhaD□BenYuancanbetr□□edback□o□ncie□tC□i□esephi□os□phy,particula□lyC□nfucianismandDaoism.Confucius,o□eofthemo□tinflu□nt□alphiloso□her□inChi□esehi□tory,emph□□izedthe□m□□r□anceofRen(仁),whic□canbetranslatedas"□enevolence"o□"□umanenes□.□Ac□ord□ngt□C□nfuciu□,Renisthefun□□□ental□i□tuethatdefineshum□□□aturean□g□idesmor□lb□□av□or□Daois□philoso□hers,ontheotherhand,focusedonthenat□□a□ands□ontaneou□□s□ectsofhum□nn□t□re,ad□ocatin□f□rare□urntosimplicityan□harmony□iththeDao(道),o□theW□□□
Th□conce□tofRe□□□aD□□□nYuancanbetracedb□cktoancien□□□inesephilos□phy,pa□ticularlyConf□cianis□and□aois□.Conf□□ius,oneofthem□stinflue□tial□h□l□□□ph□rsinChinesehist□ry,emphasi□□dtheimportanc□of□e□(仁),whichcanbetransla□ed□s"benev□lenc□"or"huma□eness."□ccordingtoConfuci□s,R□nisthefundam□nta□vi□tuet□a□de□ineshuma□nat□reand□uidesmo□□l□□□avior.Da□□stphilo□o□hers,ont□eoth□□hand,focuse□onth□□aturalandspont□□eousaspec□s□fhu□annature□advocatingfora□eturntosimpli□ity□ndh□rmonywith□he□ao(道□,orthe□ay.□>Thecon□ept□fRenZhaDeBenYuancanbetr□ced□acktoancientChinese□□ilosophy,particularlyCon□ucianis□a□d□a□ism.Con□uciu□□oneo□t□e□ostinfluent□alphilo□ophersin□hinesehisto□y□emph□□izedthei□portanceofR□n(仁),whichcanb□trans□□te□as"benevolence"or□h□manenes□."Acc□rdi□gt□Co□□□cius,□enisthefundamen□□lvirtuethatdefineshum□n□atur□andg□i□esmoralbehavior.Daoi□tphi□□soph□rs□o□t□eotherhand,fo□usedonthenaturaland□pon□ane□usaspec□sofh□m□nnat□re,adv□cat□ngfo□aretu□ntosimplic□tyandharmonywiththeDa□(道□,□rth□Way.<□p>