T□□c□nce□tof□e□Zh□DeBe□Y□□n□anbetr□□edbac□to□nc□□ntChi□esephil□□oph□□parti□□□□□lyConfuc□an□smand□aoism.Confu□iu□,oneoft□emostinflue□□ialp□□l□s□pher□in□h□nes□□i□tory□em□□a□□□e□the□mpo□tanceofRen(仁□□w□□c□□a□b□t□□ns□□t□d□s□bene□olence"or"h□m□nene□s."Ac□o□d□ngt□Confu□□u□,Reni□the□□nda□□n□al□□rt□eth□td□□□neshumannatur□an□□uidesmo□□lb□□av□or.□□□□□□□□ilosophers□□n□heotherhand□f□cus□d□nt□enat□r□□and□□□n□□neousa□p□c□sof□uma□□a□ure,a□voc□□ing□ora□□□□rntosim□□icit□□ndhar□o□□□ithth□Dao(□),□rth□Wa□.T□□conceptofRenZhaD□B□n□uan□□nb□□r□ced□ac□t□□n□ie□tChi□esephil□s□□□y,□ar□□□ular□yC□nfuc□anisman□Dao□□m□Co□□uciu□,o□e□□the□o□□□nf□uenti□□philos□phersinC□ines□h□□tory,□m□h□size□theimpor□a□ceofR□n(□),whi□hca□betransla□□das"bene□ole□□□"□r"□u□an□ness."A□cor□□□gt□Con□ucius,□□nis□hefundame□ta□□i□tuet□□td□□ineshum□□□a□ure□nd□u□de□mo□□lbehav□or.Daoi□□□hilo□opher□□onthe□th□rhan□,f□cused□nt□ena□uraland□ponta□□ousaspect□ofh□mannatu□e,ad□ocatin□fo□ar□□ur□t□si□□licitya□dh□r□onywiththe□a□(道),ort□eWa□□" />
Theconc□ptof□enZha□eB□nYu□ncanbe□racedbacktoan□ientChinesephi□osophy,particularlyC□nfucianismandDaoism.Conf□□ius,oneo□th□mostinflu□ntia□philosophersinC□i□es□his□ory,emphasiz□dtheimporta□ceofRe□(仁□□whichca□b□transl□□□das"benevolen□e"or"h□manen□ss."Acc□rdi□gto□onfu□iu□,R□nis□he□unda□e□ta□virtu□t□atdefineshu□annatureand□uidesmoralbehavior.□aoist□□i□osop□e□s,on□h□othe□h□nd□□ocuse□onthena□uralandspontan□ous□spectsofh□□a□nature,advocat□ng□oraretur□□osimplic□t□□n□h□rmonywiththeDao(道),ortheWa□. Theco□ce□to□R□nZhaDeBenY□anc□nbe□racedbacktoancientChineseph□losop□y,pa□tic□larly□on□u□□a□□sm□ndDaoism.Co□f□cius,oneo□themos□influenti□lphilosoph□r□i□□hines□hist□ry,e□phasizedth□i□portanc□ofRen(仁),wh□chcanbetran□latedas"b□nevolenc□□or"humaneness□□Accord□ngtoCo□fucius,Renis□hefund□□e□talvi□□u□th□tdef□nesh□man□□t□re□□dguide□moralbehavior.□aoi□tphilos□phers,ontheotherhand,focusedonthena□uraland□pontaneousa□p□ctso□humann□ture,ad□ocatingf□raret□rn□os□mp□ici□yandha□monywi□hth□Dao(道),o□t□eW□y. Theconce□□of□□n□h□□eBenYuancanbetrac□dback□oancient□hine□ep□ilos□ph□,particula□lyConfucianismand□aoi□m.Confucius,on□ofthemostinfluential□hilos□□hersinChinesehistor□,e□phasizedtheimportanceofRen(仁),whi□hcanbet□□nslatedas"benevolence"or"□□□anene□□."Ac□o□ding□o□onfuc□us,Renisthefund□m□ntalvir□□etha□defineshumannatureandg□idesmoralbehavior.Daoi□tphilosophers,ontheo□herhand,foc□se□ont□enaturalandspontaneousaspec□sofhu□an□ature,□dvoc□tingf□rare□urntos□mpl□cityandharmonywit□theDao(道)□orth□Way.□/p□□□>Th□c□nce□tofRenZhaDeBenYu□n□anbetr□cedbackto□nc□□ntChi□esephil□□ophy□partic□□□□lyConfucian□smand□aoism.Confu□ius,oneofthemostinfluen□ialp□□los□phersinCh□nese□istory□emp□asi□e□the□mpo□tanceofRen(仁),w□□c□ca□b□tr□ns□at□das"benevolence"or"h□m□neness."Ac□o□dingtoConfuc□u□,Renisthefunda□en□alv□rtuethatde□□neshumannatur□an□□uidesmor□lb□havior.D□ois□□□ilosophers□□ntheotherhand□f□cused□nthenaturaland□□□ntaneousaspectsof□uma□nature,advocatingfora□□□urntosim□□icity□ndharmonywithth□Dao(道),orth□Wa□. TheconceptofRenZhaD□B□n□uan□anb□tr□ced□acktoan□ientChi□esephil□s□p□y,part□cular□yConfuc□anismandDao□□m.Con□ucius,one□fthe□o□□□nfluentia□philosophersinC□ineseh□story,□mph□size□theimpor□anceofRen(□),whichca□betranslat□das"bene□ole□□e"□r"□u□aneness."Accord□ngt□Confucius,R□nisthefundamenta□□i□tuethatde□ineshum□n□a□ure□nd□u□de□moralbehavior.Daoist□hilo□ophers,onthe□th□rhan□,focusedonthena□uraland□pontan□ousaspectsofh□mannature,advocatin□forare□ur□tosi□plicitya□dhar□onywiththeDao(道),ort□eWay□