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Differentp□ilos□phicals□hoo□shaveoffered□□riousin□erpretati□nso□RenZha□eBenYua□.In□□nf□cianism,R□nis□een□□aninhere□tqu□li□ythatc□nbec□lt□vatedthr□ugh□du□at□on□self-discipline,andmo□a□pra□tice.Men□ius,□□rominentConfucia□think□r,a□gued□hath□man□eingsareb□r□wit□aninnate□enseofg□odne□s,whichcanbe□ur□ured□n□develo□□dthro□ghpropergui□a□c□an□□du□a□io□.Xunzi□□nothe□Con□ucianp□□losop□er,tookamorep□ss□mis□icv□ew□suggestingth□thum□nn□t□re□sinherentl□□e□fi□handthatmoralvirtuesmustbeimpo□e□□hro□ghstric□so□ialnormsandinsti□utions.<□>Differ□ntp□ilosophical□choolshav□□ffered□ariousinterpre□ation□ofRenZhaDeBen□uan□InConf□□ianism□Ren□□seena□□□inherentq□ali□ythatc□nbecultivatedthro□□heducati□n,self-di□cipli□e,a□dmoralpractice.M□nci□s,aprominentCon□u□ian□hinker,a□guedth□th□manbe□ngsa□eb□rnw□thaninnatesenseofgoodness,whichcanben□rturedan□d□veloped□hroughpro□ergu□dancea□dedu□at□on.Xunzi,ano□□erCon□u□ianphiloso□he□,to□kamor□pessimisticvie□,sugg□stingt□athum□n□at□r□is□nheren□lyselfis□and□h□□mor□lvirtuesm□st□□impo□□□through□trictsoc□□l□ormsand□nstitutions. □if□erent□hilosophic□lsc□o□lshaveoff□r□dvariou□inter□retationsofR□nZhaDeB□nYuan.InConf□cianism,Renisseenasani□herentqualityt□at□anbecultivatedthro□ghed□□□□ion□□elf-□is□i□line,andmoralpractice.Mencius□aprominentConfu□ia□thinker,arguedt□athu□anb□ingsarebornwith□ni□natesense□fgoodness,which□□nbenurt□redanddevelopedthroughp□op□rguida□cea□d□□ucation.□unzi,anotherConfucianphilosopher□□ookamore□es□imisti□vi□w□sug□□st□ngthathu□a□natur□□sinher□□tlyselfishandthatmoralv□r□uesmustbeimposedthr□u□□st□ictsocialnormsandi□stitution□.□□ffe□e□tphilosophicalsc□oolshaveo□fere□variousinterpre□at□onsofRe□ZhaDeBenYuan.□nCo□□uci□nism□Renisseenasaninheren□quality□hatcanbe□ultivat□dthrougheduc□□ion,□el□□d□sc□□lin□□a□dmoralpractice.Mencius,□pr□minentConf□cia□think□r,arguedthath□manb□ing□□rebo□□withaninna□esenseofgoodne□s,□h□□h□anbenurtu□edandd□ve□oped□h□o□ghpropergui□an□e□nde□ucation□Xunz□□□n□therConfucianphiloso□□er,□□ok□morepessi□is□icview,s□ggestingthathumannat□reisinherentlyse□f□shandthatmoral□irt□esmust□eimposedthr□ughstrictso□ialnor□sa□di□s□i□u□ions.<□p> Differentp□□□os□phicals□hool□h□ve□f□ere□variou□in□□rpretation□of□enZhaDeBe□Yuan.InConfuci□nism,R□nis□□ena□aninheren□qualitythatcanbecultivatedth□□ughe□uc□□ion□self-discipl□ne,an□moralprac□□ce.Mencius,□promin□ntConfuciant□i□ke□,arguedtha□humanbeingsareborn□ithaninn□□esen□eofgo□□ness,whic□canb□□ur□uredandd□v□lopedthroughproper□uid□nce□nd□ducation.Xunz□,anot□e□Confuc□anphil□s□pher,too□amorepessimi□ticvi□w,□ugge□□ingt□ath□ma□naturei□inherent□yselfishandtha□moralvirtuesmu□tbeimposedthroughstric□social□o□ms□ndinstitut□o□s. Differe□tphilo□oph□calschoolshav□offeredv□r□ousinter□retationsofRenZ□aDeBenYua□.In□o□fucianism,□enisseenasaninherentqu□litythatcanbecultivat□dthroug□edu□□tion□self□discipl□ne,andmora□practice.□en□□us,aprominentCon□ucianthinker,argu□□□□at□umanbeingsarebornw□th□n□nnatesen□eofgoodness,whichc□nb□nurtured□n□dev□loped□□r□ug□properguidanceandedu□ation.Xunzi,anotherConfucianphiloso□her,□ookamorepes□im□st□cv□ew,suggestingthathuma□n□tureisinhere□tl□□elfis□an□thatmoralvirt□esmu□tb□impo□edthrough□trictsoci□ln□rm□a□din□titut□ons.□/p>
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