□he□onc□□to□Re□Zh□De□e□Yu□ncan□etr□cedba□k□oa□□ientCh□nese□h□loso□hy□par□icularlyCon□□□i□n□s□andD□o□□□.Confuc□us,oneof□□□mostin□□u□nti□□phil□sop□er□inChine□ehistory,emp□asiz□dtheimpo□t□nceofRen(仁□,which□an□□t□a□sl□tedas"b□n□□□□en□e"or□hu□□□ene□□□"Acc□□dingto□onf□ciu□,□enis□□efundamenta□virtueth□tdef□neshuma□nature□ndgui□e□mo□albeha□ior.Da□ist□□ilosop□er□□o□□heot□er□an□,focusedon□□e□a□ur□la□d□p□n□an□□□saspect□o□h□□anna□ure□advoc□ti□gforaretu□□t□□i□plici□y□ndharmo□yw□□□□heDao□道□,□rtheWay□Th□c□□c□p□o□□□n□ha□eB□nYuancanbet□ac□dbackto□nc□e□□□hines□□hil□soph□□parti□□larlyConf□ci□nismand□a□ism□□□□f□ciu□,□neo□□he□o□□in□l□en□ialphilosoph□rs□□Chinesehisto□y,emph□s□□edt□e□mpor□anceofRen□仁)□□hic□□□□□□tra□slateda□"bene□olence"or□□um□ne□□□s□"Ac□□rdingtoConfucius,□e□isth□fundam□ntalvirtu□t□a□def□n□□□um□nnatu□□□nd□□id□smo□□□be□a□io□.□□ois□ph□los□phers,onthe□th□□ha□d,fo□us□donth□n□tu□al□□ds□□nta□eous□□pect□ofhuma□n□tu□e,advoc□t□n□forareturn□osimplici□□and□arm□□ywith□heD□o(道),orth□□ay.Theco□□□□tofR□nZhaDe□□nYuancanbetrac□dbackt□a□cientCh□□□se□□il□soph□□particul□rlyConfucianisman□□aois□.C□nfuci□s,□neo□□□emos□□nfluent□a□philoso□hersin□□i□e□e□is□□ry□□mpha□izedthei□p□□ta□ceo□R□n□仁),wh□chcanbet□a□□l□tedas"benevolenc□"or"huma□eness."Accor□ingt□Co□fuciu□,□e□□st□ef□nd□me□□a□virt□ethatde□□neshuma□natur□and□uides□ora□be□avior.Daoist□h□□o□ophers,o□theo□□er□and□foc□sedonthe□atural□nd□pontan□ousa□□ects□fhumannatur□,□dvo□at□ng□o□□□e□urntosi□plic□ty□□dh□r□□nywith□h□D□o(道),□rtheW□y." />
Th□c□ncep□ofRen□h□□eBenY□an□a□betracedbacktoan□ientChine□ephilosop□y,particular□yConfuci□nisma□dDa□ism.Confuci□s,o□□oft□emostinfluentialphilosophersinChi□□sehist□r□,empha□izedthe□mporta□ceofR□□(仁□,whic□□anb□tra□sl□ted□s"b□ne□olence"or"h□manen□s□."AccordingtoConfu□□□s,Renisthefun□amen□alvirtuethat□ef□□esh□□annaturean□guidesmoralbehavior.Dao□□□□hilosop□e□s,ontheoth□rhand,focused□nth□natur□lands□ont□neousaspect□□fhumannatur□,advo□ati□□for□r□□urnto□imp□icitya□dharmonyw□tht□□Dao(道)□orth□Wa□. □heco□□eptof□enZ□□DeB□nYua□c□nbetracedb□ckt□□ncientChinesephiloso□hy,particul□□ly□onfucianis□andDaoism.Co□fuciu□,□□eofthemostinfl□e□□ialphil□so□he□sinChineseh□s□□ry,emphasize□theimpor□anc□ofRen□仁),□hich□□n□etran□la□eda□"b□□evol□□ce"or"hum□nenes□.□Accor□in□t□Confuc□us,R□nisthe□undame□talv□rtuet□atdef□neshum□nna□□reandguide□moralbe□avior□Daoi□tphilosophers,o□theotherhand,focusedonthenaturalan□spo□taneousa□pectso□h□mannature,ad□ocati□gfo□are□□r□t□sim□licityandharmonywiththeDa□(道□,ortheWay.□>□p>□he□onc□ptofRe□Zh□De□e□Yuancanbetracedback□oa□□ientChinese□h□loso□hy,par□icularlyCon□ucianis□andD□o□□m.Confuc□us,oneofthemostinf□u□ntialphil□sop□er□inChine□ehistory,emp□asizedtheimpo□tanceofRen(仁□,which□an□etra□slatedas"b□nevolence"or□hu□a□ene□□."AccordingtoConfuciu□,Renist□efundamenta□virtuethatdefineshuma□natureandguidesmo□albehavior.Da□istp□ilosop□er□□on□heotherhand,focusedon□henatur□la□dspontane□usaspect□ofh□□anna□ure□advoc□tingforareturnt□si□plici□y□ndharmo□yw□ththeDao(道□,ortheWay. □p>Th□c□□c□pto□□□n□haDeBenYuancanbet□ac□dbacktoancien□Chines□□hil□sophy,partic□larlyConf□cianismand□a□ism□C□nfuciu□,□neofthe□ostinfl□entialphilosoph□rs□nChinesehisto□y,emph□s□□edtheimpor□anceofRen(仁)□□hich□□□□etranslatedas"benevolence"or□hum□nene□s."Ac□ordingtoConfucius,Renisth□fundam□ntalvirtu□tha□defin□□humannatu□e□nd□uidesmor□□be□avior.□□ois□ph□losophers,ontheoth□□ha□d,fo□usedonth□n□tural□ndsp□ntaneousaspect□ofhuma□n□tu□e,advoc□tin□forareturn□osimplicityandharm□nywith□heD□o(道),orth□□ay. Theco□ce□tofR□nZhaDe□□nYuancanbetrac□dbackt□ancientChi□□se□hil□soph□□particul□rlyConfucianismand□aoism.Confucius,oneoft□emos□□nfluent□alphilosophersin□□i□esehist□ry□□mphasizedtheimpo□ta□ceo□R□n□仁),whichcanbet□anslatedas"benevolence"or"huma□eness."Accor□ingt□Confucius,□enist□ef□nd□mentalvirt□ethatde□ineshuma□natur□andguides□oralbehavior.Daoistphilo□ophers,o□theot□erhand,foc□sedonthe□atural□nd□pontaneousa□□ects□fhumannature,□dvo□at□ngfor□re□urntosimplic□tya□dh□r□onywith□h□D□o(道),ortheW□y.<□□>