□□□□heconcepto□RenZhaDeBe□Yuancanbetra□e□□□cktoancient□□ine□ephi□□□ophy,pa□tic□□a□l□C□nfuc□anis□□ndD□□ism.Co□fuciu□,on□o□th□mos□i□fluen□ialphil□sop□ers□nCh□nese□is□or□,□mp□asi□ed□heimporta□c□□f□en□仁)□□hichcanb□tra□s□□□e□as"b□n□volence"□r"□□□ane□e□□."A□c□rd□n□to□onfu□ius,Re□□sth□f□ndamen□al□□rtuethatdefi□□s□□ma□□a□ureandguidesm□ral□eh□vior□□ao□stphilos□phe□□□on□he□t□er□and□□□c□sedon□□enatura□ands□ontaneo□saspects□fhum□□natu□e,advo□atin□for□ret□rn□os□□p□i□it□a□□□ar□ony□□□hth□□ao□道),or□heW□y.□□>T□econ□e□t□□□e□ZhaD□□enY□□nca□betr□□□db□c□t□a□cien□□h□□e□□p□i□oso□h□□particul□rl□Conf□ci□nism□n□□□□□sm.Confuci□s,□neofthem□sti□□□ue□tia□ph□l□s□ph□rsinC□□□e□□history,□□□h□□izedth□i□porta□□e□□Ren(□□,w□ichcanbe□r□nsla□edas"□□nevole□ce□o□□□□maneness.□A□c□rdi□g□□C□nf□ci□s,Reni□t□ef□ndam□ntalvirtuethatdefin□sh□□an□aturean□□□□d□s□oral□e□□vi□r.Dao□stp□ilo□op□ers,on□heother□an□□fo□use□o□t□enat□□alandspo□taneou□□□pe□t□ofhum□□□□t□□□,a□vo□□ti□gfora□etur□t□simplicity□□□harmo□ywith□□e□□o(道),o□□heWay□The□□□c□p□□f□enZha□eB□□Yuanc□nbetr□c□dbacktoanc□ent□hi□esephi□os□□hy□pa□□ic□larlyCo□f□□ia□ismandDaoism□□□□□□ciu□□oneoft□□□□s□i□fluentialphiloso□□□rsinCh□ne□ehisto□□□emp□a□ize□the□□□ortan□eof□en(仁),whi□hcanbe□ran□lated□s□b□n□vol□□ce□□□□h□ma□□ne□s□□□□cordi□gt□□onfuc□□□□Re□ist□efundam□n□a□vi□t□ethat□efin□□□uma□nat□reandgu□d□smora□b□h□□io□.Dao□□t□□□l□s□ph□rs,□n□heoth□□ha□d,foc□sedonthena□ur□lands□o□□a□e□u□a□pectsofh□□an□atur□□ad□ocatin□f□raretu□nto□i□pli□□tyandhar□□n□w□□□t□eDao(道□,or□h□□ay.□p>T□□c□n□ep□ofRenZha□eBenY□anca□be□racedbackt□a□c□entC□i□□□eph□losoph□,part□□ularlyCo□fuciani□□a□dDaoi□m.Con□uc□us,one□ft□emostinfluent□alphi□o□□phersinChinesehisto□y,e□ph□□izedtheim□o□t□□□eofRen□仁□□□hich□anbe□□□ns□a□edas"□enev□□en□e"or"hu□an□n□□□.□□□c□rd□□□t□C□nfucius,Reni□□□efund□me□□alv□□□□ethat□e□ineshumannatureandgu□de□mo□alb□h□□ior□D□□is□philoso□her□,onth□other□an□□f□c□□ed□nt□e□□□u□□l□ndspont□neousaspe□tso□□umannatu□e,ad□□ca□ingfor□□etur□to□impl□ci□□andha□mony□iththeDa□(道)□ort□eWay." />
全集 导演:朱利叶斯·艾弗里
□h□□onceptofRen□ha□e□enYuan□□□betrace□ba□ktoancientCh□nese□hilosophy,partic□l□rlyConfucianismandDaoism.Con□uciu□,oneo□t□emos□i□fluenti□lphilosophersinChi□ese□□s□or□,e□□hasi□ed□□eim□or□a□ceofRen(仁)□whichcanbetra□slateda□"bene□olence"or"□□m□n□n□ss."A□cordi□gtoConfuc□us,□eni□□hefu□□amentalvirtue□hatdef□neshumannaturea□dguid□□moral□e□avior.Daoistphilosoph□□s,ontheo□herhand□foc□sedonthenatur□la□d□pont□neousa□pectso□humanna□ur□,advocating□ora□□turntosimpli□□tyandharmonywitht□eDao(道)□orthe□ay.□/p>□□>□heconcepto□RenZhaDeBenYuancanbetraced□acktoancient□hine□ephi□□□ophy,pa□tic□□arlyC□nfucianis□andD□□ism.Co□fuciu□,oneofth□mos□i□fluentialphil□sop□ers□nCh□nesehistor□,emphasized□heimporta□c□□f□en(仁),□hichcanb□tra□sla□e□as"b□n□volence"□r"h□manene□□."A□c□rdingto□onfucius,Ren□sth□fundamen□al□irtuethatdefi□esh□man□atureandguidesm□ral□eh□vior.Daoistphilosophe□s□on□he□t□erhand,f□cusedon□□enatura□ands□ontaneousaspectsofhuma□nature,advocatingforareturn□osi□p□icitya□d□armonywi□hth□□ao□道),or□heWay.
□p>T□econceptof□e□ZhaDe□enY□□nca□betr□c□dbac□toa□cien□□h□□esep□i□oso□h□□particularlyConfucianism□n□□□□ism.Confuci□s,□neofthemosti□f□uentia□philos□phersinC□□□e□ehistory,□□□ha□izedth□i□portance□□Ren(仁),whichcanbe□r□nslatedas"benevole□ce"o□□□umaneness.□According□□C□nf□ci□s,Reni□t□ef□ndamentalvirtuethatdefineshu□annatureandgu□d□smoralbeh□vior.Dao□stphilosophers,ontheotherhan□□fo□use□o□t□enaturalandspo□taneousa□pe□t□ofhum□□nat□re,advoc□tingforaretur□tosimplicity□□dharmo□ywith□heD□o(道),o□□heWay□The□□nc□p□of□enZha□eB□□Yuanc□nbetracedbacktoancient□hinesephilosophy,pa□□icularlyConf□□ia□ismandDaoism□Co□fucius,oneofth□□os□i□fluentialphilosophersinCh□nesehisto□y□emp□asize□theimportanceofRen(仁),whi□hcanbe□ran□latedas□b□nevol□nce"o□"h□man□ne□s□□□□cordingtoConfuci□s,Re□isthefundam□ntalvirtuethat□efin□□humannatureandgu□desmoralbeha□ior.Daoistphilosophers,on□heotherha□d,foc□sedonthenatur□landspo□□a□e□u□a□pectsofh□□an□atur□□advocatin□f□rareturnto□i□pli□ityandhar□on□withtheDao(道□,or□heWay.
□p>T□ec□nceptofRenZhaDeBenY□anca□betracedbacktoa□cientC□in□seph□losophy,part□cularlyConfuciani□□andDaoism.Con□ucius,oneoft□emostinfluent□alphilos□phersinChinesehistory,e□pha□izedtheimpo□ta□ceofRen□仁)□□hich□anbet□ansla□edas"benev□lence"or"hu□anen□ss."A□c□rdi□□t□Confucius,Reni□thefundamentalv□r□□ethat□e□ineshumannatureandguide□mo□alb□h□□ior□Da□is□philosopher□,onth□other□an□□foc□□ed□nthe□□tur□l□ndspontaneousaspectso□□umannature,ad□oca□ingfor□□eturntosimplici□□andha□mony□iththeDao(道),ort□eWay. ... 详情
□h□□onceptofRen□ha□e□enYuan□□□betrace□ba□ktoancientCh□nese□hilosophy,partic□l□rlyConfucianismandDaoism.Con□uciu□,oneo□t□emos□i□fluenti□lphilosophersinChi□ese□□s□or□,e□□hasi□ed□□eim□or□a□ceofRen(仁)□whichcanbetra□slateda□"bene□olence"or"□□m□n□n□ss."A□cordi□gtoConfuc□us,□eni□□hefu□□amentalvirtue□hatdef□neshumannaturea□dguid□□moral□e□avior.Daoistphilosoph□□s,ontheo□herhand□foc□sedonthenatur□la□d□pont□neousa□pectso□humanna□ur□,advocating□ora□□turntosimpli□□tyandharmonywitht□eDao(道)□orthe□ay.□/p>□□>□heconcepto□RenZhaDeBenYuancanbetraced□acktoancient□hine□ephi□□□ophy,pa□tic□□arlyC□nfucianis□andD□□ism.Co□fuciu□,oneofth□mos□i□fluentialphil□sop□ers□nCh□nesehistor□,emphasized□heimporta□c□□f□en(仁),□hichcanb□tra□sla□e□as"b□n□volence"□r"h□manene□□."A□c□rdingto□onfucius,Ren□sth□fundamen□al□irtuethatdefi□esh□man□atureandguidesm□ral□eh□vior.Daoistphilosophe□s□on□he□t□erhand,f□cusedon□□enatura□ands□ontaneousaspectsofhuma□nature,advocatingforareturn□osi□p□icitya□d□armonywi□hth□□ao□道),or□heWay.
□p>T□econceptof□e□ZhaDe□enY□□nca□betr□c□dbac□toa□cien□□h□□esep□i□oso□h□□particularlyConfucianism□n□□□□ism.Confuci□s,□neofthemosti□f□uentia□philos□phersinC□□□e□ehistory,□□□ha□izedth□i□portance□□Ren(仁),whichcanbe□r□nslatedas"benevole□ce"o□□□umaneness.□According□□C□nf□ci□s,Reni□t□ef□ndamentalvirtuethatdefineshu□annatureandgu□d□smoralbeh□vior.Dao□stphilosophers,ontheotherhan□□fo□use□o□t□enaturalandspo□taneousa□pe□t□ofhum□□nat□re,advoc□tingforaretur□tosimplicity□□dharmo□ywith□heD□o(道),o□□heWay□The□□nc□p□of□enZha□eB□□Yuanc□nbetracedbacktoancient□hinesephilosophy,pa□□icularlyConf□□ia□ismandDaoism□Co□fucius,oneofth□□os□i□fluentialphilosophersinCh□nesehisto□y□emp□asize□theimportanceofRen(仁),whi□hcanbe□ran□latedas□b□nevol□nce"o□"h□man□ne□s□□□□cordingtoConfuci□s,Re□isthefundam□ntalvirtuethat□efin□□humannatureandgu□desmoralbeha□ior.Daoistphilosophers,on□heotherha□d,foc□sedonthenatur□landspo□□a□e□u□a□pectsofh□□an□atur□□advocatin□f□rareturnto□i□pli□ityandhar□on□withtheDao(道□,or□heWay.
□p>T□ec□nceptofRenZhaDeBenY□anca□betracedbacktoa□cientC□in□seph□losophy,part□cularlyConfuciani□□andDaoism.Con□ucius,oneoft□emostinfluent□alphilos□phersinChinesehistory,e□pha□izedtheimpo□ta□ceofRen□仁)□□hich□anbet□ansla□edas"benev□lence"or"hu□anen□ss."A□c□rdi□□t□Confucius,Reni□thefundamentalv□r□□ethat□e□ineshumannatureandguide□mo□alb□h□□ior□Da□is□philosopher□,onth□other□an□□foc□□ed□nthe□□tur□l□ndspontaneousaspectso□□umannature,ad□oca□ingfor□□eturntosimplici□□andha□mony□iththeDao(道),ort□eWay.