Thec□□ce□tofRenZhaD□BenY□an□an□e□□□ced□□c□toa□c□en□□□□□es□philosop□y,pa□tic□□arl□Conf□c□a□is□andDa□i□m□□onfucius,oneofth□mo□ti□fluen□i□lp□il□sophersi□Chin□□ehistory,□mphasiz□d□heim□□□t□nceo□Ren(□)□□hich□an□etra□□□a□□das□ben□□olenc□□or□□□man□ne□□.□A□□ordingto□on□□c□□□,Renisth□fundamen□a□□irt□□thatdefin□s□umannatu□□a□dgu□□esmora□beh□vi□□.Da□istp□i□□sop□er□,ontheo□h□r□and,□□cu□edo□thenatur□land□pon□aneous□spe□t□ofhumannatu□e,□dvocati□□fo□aretu□□tosi□p□□□i□yandhar□ony□iththe□ao(道□,ortheWa□.The□onceptofRe□Zh□□eBen□□□nca□□□traced□□ckto□□cie□tChinesephil□s□phy,parti□ularl□C□□□u□i□nis□andD□o□sm.□on□u□ius,one□fth□mo□t□nflue□t□alp□□lo□oph□□□inChi□□se□istor□,emph□siz□dtheim□□□tan□□□fRen□□),whichcanb□transl□ted□□"be□□□olence"□□□h□□a□ene□□."Ac□or□ingtoC□n□□c□us,Renisthe□und□m□nta□v□□t□e□ha□□efine□□um□n□atureandguid□sm□□albeh□vior.D□oi□□phi□osophers□ont□eothe□han□,fo□□sed□nthena□u□alandsp□ntaneou□as□ec□□ofh□mannature,a□vo□□ti□gforar□turn□os□m□□ici□□an□harmonywi□hth□Dao□道),□rtheWa□.□□□con□□p□ofRenZha□eBenYua□□anbe□ra□e□□ac□□oancien□Chi□□s□p□ilosophy□□a□t□cularlyCo□fu□ia□□sman□Daoism.Confu□i□□,on□□□t□emo□□inf□uen□ia□phi□osop□er□inChines□□is□o□y,e□pha□i□edthe□m□or□anceof□□n(仁)□whichc□□be□r□nslat□□as"be□□v□lence□□r□humane□□□s.□Acco□d□ngtoC□n□ucius,Re□is□he□un□a□en□al□□□tuethatd□f□□eshu□annature□n□□uid□sm□□albe□av□□r.Dao□stp□ilosop□ers,onth□□ther□and,f□□□s□do□then□tura□□nd□pontaneousaspe□ts□□h□□□nnatu□e,□□vo□ating□□ra□etur□tosimpli□itya□dhar□o□□w□ththe□ao□道□,□r□□eWay.The□□n□□pto□R□nZhaDe□enYuancanbetrac□dba□kt□a□cientChine□eph□□□sophy,pa□□i□ul□rl□□on□uc□anismandDaoi□□.Co□fuciu□,oneofthemostin□l□en□ialp□□□osophe□sinChin□s□history,□□p□a□□ze□□□eimportance□fRen(□),whic□□anbetra□sl□□eda□"be□evol□□□e"o□"huma□□n□ss."A□cordingtoConf□cius,□□nisthefund□me□□alvi□tuethatdefine□hum□□na□□□eand□uides□□ra□b□□a□io□.Da□i□tph□□osophe□□,onth□□therha□d□fo□□s□□o□thenatura□□nd□pon□an□ousa□□□c□□of□uma□nature,ad□o□ating□□r□□et□rntosim□l□□□tyan□h□□□onywiththeDao(□),ort□eWa□.T□□co□□e□tofR□n□haD□B□nYuanc□nbe□□□□e□□acktoan□□entChi□esephilo□op□□,□□rticul□rl□□onfucianisman□□□o□sm.□onf□cius□□ne□ft□em□s□influ□□t□□□□h□losoph□rsi□Chines□history,emph□siz□dthe□□po□tanc□of□□n(□),□h□□hcan□etra□sl□te□as□b□□evolen□e□or"hum□neness."□ccordingtoC□□f□ciu□□□eni□th□fundamenta□v□r□u□thatdef□ne□□uman□a□ur□an□□ui□e□mora□be□avio□.Daoist□h□l□so□□e□s,o□theother□a□d,focuse□onthe□□□□r□□andsponta□eousaspect□ofhumannature,a□□oc□ti□gforar□t□rnto□□m□licityan□ha□m□ny□ith□h□D□□(道),or□heWa□." />
全集 主演:Mari Oliveira Lara Tremouroux Joana Medeiros Felipe Fraz?o Thiago Fragoso Bruna G. 布鲁纳·林斯迈耶 Jo?o Oliveira
导演:李泰京
□□>Theconce□tofRenZhaD□BenY□ancanbe□□□ced□□cktoanc□ent□□□□esephilosop□y,pa□tic□larlyConfuc□a□ismandDa□i□m.□onfucius,oneofth□mo□tinfluen□ialp□ilosophersinChin□sehistory,□mphasized□heimpo□tanceo□Ren(仁),□hich□anbetra□s□atedas"benevolence□or□□□man□ne□□."A□□ordingtoConf□c□us,Renisthefundamental□irtuethatdefin□s□umannatureandgu□desmora□behavi□□.Daoistp□il□sop□ers,ontheotherhand,□ocu□edo□thenatur□landspontaneous□spe□t□ofhumannatu□e,□dvocatin□fo□areturntosimpl□□ityandhar□ony□iththeDao(道□,ortheWa□.□>The□onceptofRe□Zha□eBenYu□ncanbetracedbacktoa□cientChinesephil□s□phy,parti□ularl□C□□□uci□nis□andD□o□sm.□onfu□ius,oneofthemo□tinfluent□alp□□lo□oph□□□inChinesehistory,emph□siz□dtheimpo□tance□fRen(□),whichcanb□translated□□"bene□olence"□□□h□□a□eness."Accor□ingtoConf□c□us,Renisthe□und□m□nta□v□□tue□hat□efine□human□atureandguidesm□ralbeh□vior.D□oi□□phi□osophers,ont□eotherhan□,fo□□sedonthena□uralandspontaneousas□ectsofhumannature,a□vo□atingforareturn□osim□□icityandharmonywiththeDao(道),ortheWa□.
Thecon□□p□ofRenZha□eBenYua□canbe□raced□acktoancientChinesephilosophy□part□cularlyCo□fu□ia□□sman□Daoism.Confucius,one□ft□emo□□inf□uentia□philosopher□inChines□□istory,empha□i□edtheim□or□anceof□en(仁),whichca□betranslate□as"ben□v□lence"□r□humane□□ss.□Acco□d□ngtoCon□ucius,Re□isthefun□a□en□alvi□tuethatd□fineshumannature□ndguid□smo□albe□av□□r.Daoistp□ilosop□ers,ontheother□and,f□c□s□do□then□tural□nd□pontaneousaspectso□hu□□nnatu□e,□dvo□ating□□ra□eturntosimpli□itya□dharmon□w□ththeDao□道□,or□heWay.□>
Thecon□□pto□R□nZhaDeBenYuancanbetracedbackt□a□cientChine□eph□□osophy,particul□rl□Confuc□anismandDaoi□□.Co□fuciu□,oneofthemostinfl□en□ialp□i□osophe□sinChin□sehistory,e□p□asize□t□eimportanceofRen(仁),whic□canbetransl□tedas"be□evol□□ce"o□"human□ness."AccordingtoConf□cius,□enisthefund□men□alvirtuethatdefine□huma□na□□reand□uides□□ralbehavior.Da□istph□losophe□s,onthe□therha□d□fo□□s□do□thenatura□andspontan□ousasp□c□sofhuma□nature,advo□ating□or□□et□rntosim□lic□tyan□ha□□onywiththeDao(□),ort□eWay.□>
T□eco□□eptofR□n□haD□BenYuanc□nbet□□cedbacktoan□□entChinesephilosop□y,□articul□rl□ConfucianismandD□oism.□onf□cius□□neofthemostinflu□nt□al□hilosoph□rsinChinesehistory,emphasizedthe□mportanc□of□□n(□),whichcan□etranslatedas□b□□evolen□e□or"hum□neness."□ccordingtoConf□ciu□□□enisth□fundamentalvir□uethatdef□ne□humanna□urean□gui□esmora□behavio□.Daoistph□loso□□e□s,o□theotherha□d,focuse□onthen□tura□andspontaneousaspect□ofhumannature,advocati□gforar□turnto□□m□licityandha□monywith□heD□□(道),or□heWay.<□p> ... 详情
The□onceptofRe□Zha□eBenYu□ncanbetracedbacktoa□cientChinesephil□s□phy,parti□ularl□C□□□uci□nis□andD□o□sm.□onfu□ius,oneofthemo□tinfluent□alp□□lo□oph□□□inChinesehistory,emph□siz□dtheimpo□tance□fRen(□),whichcanb□translated□□"bene□olence"□□□h□□a□eness."Accor□ingtoConf□c□us,Renisthe□und□m□nta□v□□tue□hat□efine□human□atureandguidesm□ralbeh□vior.D□oi□□phi□osophers,ont□eotherhan□,fo□□sedonthena□uralandspontaneousas□ectsofhumannature,a□vo□atingforareturn□osim□□icityandharmonywiththeDao(道),ortheWa□.
Thecon□□p□ofRenZha□eBenYua□canbe□raced□acktoancientChinesephilosophy□part□cularlyCo□fu□ia□□sman□Daoism.Confucius,one□ft□emo□□inf□uentia□philosopher□inChines□□istory,empha□i□edtheim□or□anceof□en(仁),whichca□betranslate□as"ben□v□lence"□r□humane□□ss.□Acco□d□ngtoCon□ucius,Re□isthefun□a□en□alvi□tuethatd□fineshumannature□ndguid□smo□albe□av□□r.Daoistp□ilosop□ers,ontheother□and,f□c□s□do□then□tural□nd□pontaneousaspectso□hu□□nnatu□e,□dvo□ating□□ra□eturntosimpli□itya□dharmon□w□ththeDao□道□,or□heWay.□>
Thecon□□pto□R□nZhaDeBenYuancanbetracedbackt□a□cientChine□eph□□osophy,particul□rl□Confuc□anismandDaoi□□.Co□fuciu□,oneofthemostinfl□en□ialp□i□osophe□sinChin□sehistory,e□p□asize□t□eimportanceofRen(仁),whic□canbetransl□tedas"be□evol□□ce"o□"human□ness."AccordingtoConf□cius,□enisthefund□men□alvirtuethatdefine□huma□na□□reand□uides□□ralbehavior.Da□istph□losophe□s,onthe□therha□d□fo□□s□do□thenatura□andspontan□ousasp□c□sofhuma□nature,advo□ating□or□□et□rntosim□lic□tyan□ha□□onywiththeDao(□),ort□eWay.□>
T□eco□□eptofR□n□haD□BenYuanc□nbet□□cedbacktoan□□entChinesephilosop□y,□articul□rl□ConfucianismandD□oism.□onf□cius□□neofthemostinflu□nt□al□hilosoph□rsinChinesehistory,emphasizedthe□mportanc□of□□n(□),whichcan□etranslatedas□b□□evolen□e□or"hum□neness."□ccordingtoConf□ciu□□□enisth□fundamentalvir□uethatdef□ne□humanna□urean□gui□esmora□behavio□.Daoistph□loso□□e□s,o□theotherha□d,focuse□onthen□tura□andspontaneousaspect□ofhumannature,advocati□gforar□turnto□□m□licityandha□monywith□heD□□(道),or□heWay.<□p>