Theconc□pto□RenZ□aD□Be□Yuancanbet□ace□□□cktoa□cien□C□ine□eph□losop□y,parti□ular□y□□n□u□□□nisma□dDao□sm□□□n□□ci□s,oneof□hemost□□fluen□ial□hiloso□□ersinCh□neseh□stor□,□mphasizedth□□m□□□tance□□R□□□仁□□wh□chcanbe□□anslat□d□s"b□nevole□ce"o□□hu□□n□n□ss."Acc□rdingto□o□□ucius,Reni□□□e□□ndam□n□al□irt□□thatdefines□um□nnat□rean□gui□e□□or□□□□h□□io□.Da□□□t□hi□os□p□□r□,□n□□□□t□e□hand,□□cuse□onthenat□ralands□ontaneou□asp□c□s□□h□m□nna□□□e,advoc□ting□□□are□u□nt□□□m□licity□ndh□rmo□□□iththeD□o□道□,□rt□eWay.Th□con□□pto□R□□ZhaDe□enYuan□□nbetracedbac□toanci□□tChinesephi□o□ophy,p□□ticul□□lyCo□fuc□anismandDaois□□□o□□ucius□o□eoft□e□ost□nf□ue□tialp□iloso□h□r□inC□in□s□his□ory□□m□hasiz□dt□□i□portan□e□fRen(□),□□□□h□anb□trans□ate□□s"bene□olen□e"o□"h□ma□□nes□.□□c□or□□n□toCo□□u□□□s□□enis□hef□ndament□□□ir□uethatdefines□uman□aturea□dguid□s□o□al□eha□ior.Daoistphil□s□p□er□,ont□□□ther□and□foc□s□□on□h□natur□l□□d□□onta□eousa□pec□sof□umanna□ur□,□□vocati□gfo□ar□tur□tosi□plici□yan□□a□□□□ywi□h□heDao□道),□rtheWay.□hecon□eptofRenZ□a□eBenYuanc□nbetrace□ba□kt□ancie□□Chi□□□eph□lo□op□y□□articularly□on□ucian□sm□nd□□oism.Confucius,oneofth□m□□□□□□lu□nt□□lphilo□ophers□nChine□ehi□t□□y,e□phasi□edthei□port□nce□fRe□□仁)□□□□chca□□□transla□ed□s"be□e□ole□ce□□r"human□n□□s□"□cco□dingtoConf□□□□s,Re□isth□fundame□talv□rtuet□atdef□neshumannatu□e□n□gu□desm□ralb□havi□r□Daoistph□loso□hers,□□t□eo□her□a□d,focu□□□□n□h□nat□□□land□□□□taneousas□e□□so□hu□annatu□e□□dvocatin□□o□□re□□rnto□i□plicitya□□harm□ny□i□□theDao(道□,ortheW□y.Th□co□cept□fRe□□□aD□B□n□ua□canbetrace□□a□□toancie□□C□i□e□□□□i□□s□p□y□□□□tic□la□ly□□n□uciani□m□ndDaoism□C□nfuci□□,on□of□hemosti□fluentia□p□il□sop□er□i□C□in□s□history,□m□hasize□□hei□□ortanc□ofRen(仁)□w□ic□can□□tr□□s□□t□da□□b□nevolenc□□□r"h□m□neness."□□c□r□i□gt□Conf□c□us,□e□isthefu□dam□n□a□virtuethatdefines□um□□natur□a□d□ui□esmoralbe□avi□r□□aois□ph□□oso□□ers□ontheo□herhan□□fo□□sed□nthena□ur□l□□□s□on□aneousaspe□□□□□hu□anna□□□e,a□□ocatingf□rare□urntosimplic□tyand□□rmo□ywit□□□e□ao□道□□or□he□□y□□□>□hec□nc□□□of□enZhaDe□e□Yua□□□nbe□rac□dbackto□ncientCh□ne□□□h□□osoph□,par□icula□l□Conf□cianism□n□Daoism.Confuc□□s,oneo□□hemostinfluent□a□philos□□he□s□nC□□nes□histor□□e□ph□sized□hei□p□rt□□ce□fRen□仁),which□anbe□r□nsl□teda□□□□nev□□en□e"o□"hu□anen□□□□"AccordingtoConfu□i□□,Renisthefundam□□t□lvir□ue□hat□□fi□eshu□□n□□t□reandg□i□esm□ralbehavio□.Da□istphil□□o□□er□,onthe□th□□h□nd□□oc□sedont□□natu□□□□□dspo□ta□□□usa□□□ctsofh□m□nnature□□dvocatin□forare□u□ntosim□□icit□andharmonyw□thth□Da□(道),orthe□ay." />
全集 导演:汤姆·卡瓦纳夫
Thecon□eptofR□□ZhaDe□enYuan□anbetracedbacktoancientChinesephi□o□ophy,p□□ticul□□lyCo□fuc□anismandDaois□□Con□ucius,o□eofthe□ost□nfluentialphiloso□her□inChines□history□emphasizedt□□i□portan□e□fRen(□),□□□ch□anb□trans□ate□as"benevolen□e"or"huma□eness.□□ccor□in□toCon□uci□s,□enis□hef□ndamenta□vir□uethatdefineshumannaturea□dguidesmo□albehavior.Daoistphilosophers,ont□eother□and□focus□□onthenatur□l□nds□onta□eousaspec□sof□umannature,advocatingfo□areturntosi□plicityand□a□□□□ywi□h□heDao□道),ortheWay.
□hecon□eptofRenZ□a□eBenYuancanbetrace□backtoancien□Chi□□sephilosop□y□□articularlyConfucian□sm□ndDaoism.Confucius,oneofth□m□□□□n□lu□nti□lphilosophers□nChinesehist□□y,emphasi□edtheimportanceofRen(仁),□□□chcanb□translated□s"be□e□olence□or"humanen□□s□"Acco□dingtoConf□c□□s,Re□isthefundamentalvirtuethatdefineshumannatu□ean□gu□desm□ralb□havior.Daoistph□losophers,□nt□eo□herha□d,focused□n□henat□□□land□p□ntaneousaspec□so□humannature,advocating□or□ret□rnto□i□plicitya□dharm□ny□iththeDao(道□,ortheWay.
<□>Th□concept□fRen□□aD□B□nYuancanbetraced□acktoancie□□Chines□□□il□s□p□y,p□rtic□la□lyC□nfucianism□ndDaoism.Confuci□□,on□of□hemostinfluentialphilosop□er□inC□ines□history,em□hasize□□heim□ortanceofRen(仁),w□ichcan□□tr□□s□at□da□□benevolence"or"hum□neness."A□c□rdi□gtoConfuc□us,□enisthefundam□n□a□virtuethatdefineshuma□naturea□dguidesmoralbe□avi□r.□aois□ph□□oso□hers□ontheotherhan□□fo□□sedonthenatur□la□□s□ontaneousaspe□tsofhu□anna□□□e,ad□ocatingf□rare□urntosimplicityand□□rmonywit□t□eDao(道)□or□he□□y.□□>□hec□nce□□of□enZhaDeBenYuancanbetrac□dbackto□ncientCh□ne□□philosoph□,particula□lyConf□cianism□n□Daoism.Confuci□s,oneo□□hemostinfluentia□philoso□he□sinC□□nes□histor□□emph□sized□hei□portance□fRen(仁),whichcanbetranslatedas"b□nev□lence"o□"hu□anen□ss□"AccordingtoConfu□i□□,Renisthefundam□□t□lvirtuethat□□fineshu□□n□□t□reandg□idesm□ralbehavio□.Daoistphilo□op□ers,ontheothe□hand,foc□sedont□□natu□□l□ndspo□taneousa□□ectsofh□mannature,□dvocatin□forareturntosim□□icityandharmonywithth□Dao(道),orthe□ay.... 详情
Th□co□cep□□fRe□ZhaDeBenYuancanbe□ra□□dbacktoan□ientCh□nesephilo□oph□,particu□arlyConfuci□nis□andDaoism.C□nfuc□us,o□eoft□emo□□influen□ialphilosophersinChinesehi□□o□y,emphasized□heim□ortanceofRen(仁),whi□h□anbetranslate□as"□□□ev□lenc□"or"human□n□ss."□c□or□ingtoCon□uciu□,Renisthefundamentalv□rtue□hatdefi□eshumannat□reandg□idesmoralb□havi□r.Dao□s□philosoph□rs□ontheothe□hand,□ocused□□thenat□ra□ands□ontaneousasp□ctsofhumannature,advoca□in□forareturntosi□plicit□andharmony□iththeDao(道)□orthe□ay.
Thecon□eptofR□□ZhaDe□enYuan□anbetracedbacktoancientChinesephi□o□ophy,p□□ticul□□lyCo□fuc□anismandDaois□□Con□ucius,o□eofthe□ost□nfluentialphiloso□her□inChines□history□emphasizedt□□i□portan□e□fRen(□),□□□ch□anb□trans□ate□as"benevolen□e"or"huma□eness.□□ccor□in□toCon□uci□s,□enis□hef□ndamenta□vir□uethatdefineshumannaturea□dguidesmo□albehavior.Daoistphilosophers,ont□eother□and□focus□□onthenatur□l□nds□onta□eousaspec□sof□umannature,advocatingfo□areturntosi□plicityand□a□□□□ywi□h□heDao□道),ortheWay.
□hecon□eptofRenZ□a□eBenYuancanbetrace□backtoancien□Chi□□sephilosop□y□□articularlyConfucian□sm□ndDaoism.Confucius,oneofth□m□□□□n□lu□nti□lphilosophers□nChinesehist□□y,emphasi□edtheimportanceofRen(仁),□□□chcanb□translated□s"be□e□olence□or"humanen□□s□"Acco□dingtoConf□c□□s,Re□isthefundamentalvirtuethatdefineshumannatu□ean□gu□desm□ralb□havior.Daoistph□losophers,□nt□eo□herha□d,focused□n□henat□□□land□p□ntaneousaspec□so□humannature,advocating□or□ret□rnto□i□plicitya□dharm□ny□iththeDao(道□,ortheWay.
<□>Th□concept□fRen□□aD□B□nYuancanbetraced□acktoancie□□Chines□□□il□s□p□y,p□rtic□la□lyC□nfucianism□ndDaoism.Confuci□□,on□of□hemostinfluentialphilosop□er□inC□ines□history,em□hasize□□heim□ortanceofRen(仁),w□ichcan□□tr□□s□at□da□□benevolence"or"hum□neness."A□c□rdi□gtoConfuc□us,□enisthefundam□n□a□virtuethatdefineshuma□naturea□dguidesmoralbe□avi□r.□aois□ph□□oso□hers□ontheotherhan□□fo□□sedonthenatur□la□□s□ontaneousaspe□tsofhu□anna□□□e,ad□ocatingf□rare□urntosimplicityand□□rmonywit□t□eDao(道)□or□he□□y.□□>□hec□nce□□of□enZhaDeBenYuancanbetrac□dbackto□ncientCh□ne□□philosoph□,particula□lyConf□cianism□n□Daoism.Confuci□s,oneo□□hemostinfluentia□philoso□he□sinC□□nes□histor□□emph□sized□hei□portance□fRen(仁),whichcanbetranslatedas"b□nev□lence"o□"hu□anen□ss□"AccordingtoConfu□i□□,Renisthefundam□□t□lvirtuethat□□fineshu□□n□□t□reandg□idesm□ralbehavio□.Daoistphilo□op□ers,ontheothe□hand,foc□sedont□□natu□□l□ndspo□taneousa□□ectsofh□mannature,□dvocatin□forareturntosim□□icityandharmonywithth□Dao(道),orthe□ay.