□hec□ncepto□□□□□haD□□□□□u□□canb□trac□d□a□□□oanc□en□□hinesephilos□ph□,par□ic□l□r□y□o□f□cian□s□□ndD□o□s□.□onfu□ius,o□eof□h□□ostinf□ue□ti□□p□□□os□□h□rs□n□□in□sehist□r□□em□ha□iz□□theim□or□anc□□fRen(仁□,wh□chc□n□e□r□nsl□tedas"ben□vol□□□e"or"huma□en□□□.□Accord□□g□oCo□fuc□u□,Renisthe□u□□a□□□ta□vi□tuetha□de□inesh□mannat□re□ndguides□o□albehavior.□□ois□phi□os□pher□,o□th□othe□h□nd,f□c□se□onthen□□□rala□d□p□ntaneousasp□ctsof□u□an□□□ure□□dvoca□ing□oraretu□□t□simplici□yan□h□rmo□□with□heD□o(道),ort□eWay.Th□c□n□ept□fRe□Zh□□□Be□Yua□ca□b□tr□□ed□acktoan□i□n□Chinese□hilo□op□y,□□rticul□rlyC□n□u□ianisman□Da□is□□Co□f□□□us,one□ft□emos□□n□lue□□□alp□i□□s□pher□inC□□n□se□istory,emph□s□□edt□□□mpor□a□ceo□□en(仁),whi□□canbetra□sl□t□□as"□e□□volenc□"or"hu□□□□n□ss□□Ac□□rdingtoCo□□uc□□□,Renisthefund□m□□talv□rtueth□tdefin□s□uman□□turea□□□uide□m□ral□e□□□□or□Da□□□□phi□os□p□er□,ontheoth□rha□d□□oc□se□□□thenatur□□a□ds□on□□n□□usaspectso□humannatur□□□dv□□a□□ngforare□u□ntosimplicitya□dhar□on□w□ththeDa□(道),ortheWa□□" />
Thec□nceptofRenZhaD□BenYua□canbetr□cedbacktoa□cientChin□sephil□soph□,par□icularly□onf□cianism□ndDaoism.□onf□cius,on□of□h□mo□□□□fluent□al□h□lo□oph□rsi□Chineseh□s□ory□□mph□siz□dthei□por□an□eofRen(仁),whic□canbe□ranslatedas"□e□evo□ence"or"□umanen□ss."Accordingto□on□ucius,Ren□sth□□und□men□alvir□u□that□ef□nes□umannatur□andg□idesmoralb□ha□io□.Daoistp□ilosophers,ont□eotherhan□,□o□□se□on□henatur□landspontaneou□aspects□f□umannat□re,advocatingf□raretu□nt□simplicitya□dharmonywiththeD□o□道),□rt□eWay.□> Thec□ncepto□RenZh□DeBenYuancanbetra□edbackto□ncientChi□esephilosop□y,par□i□ularlyConfu□iani□man□Dao□sm.□onfucius,oneofthe□osti□fl□entialph□loso□h□rsinChinesehistory,e□pha□izedt□eimpo□tanceofR□n(仁□□□hi□h□□nbetranslatedas"benevolence"or"human□ness□"Acco□□ingtoConfuciu□,Ren□st□□□undamenta□virtu□thatdefin□s□□m□nnatureandg□idesmoral□eh□v□□r.Daoistp□il□sophe□s,□ntheo□herhand,focu□ed□nthenaturalan□spont□neousaspe□tso□huma□nature,ad□ocat□ngforaretu□nt□simplicityandharmonywi□htheDao(道),ortheWa□.□/p> Thec□ncepto□□e□ZhaD□□e□Yua□canbetrac□d□a□k□oanc□en□□hinesephilos□phy,par□icular□yConf□cian□sm□ndDaois□.□onfucius,oneofthe□ostinfluenti□□p□□los□□hersin□□inesehistory□em□hasiz□dtheimportanc□□fRen(仁),wh□chcanbetr□nsl□tedas"ben□vole□ce"or"humanenes□.□According□oCo□fuc□us,Renisthefu□□ame□ta□virtuetha□de□inesh□mannat□re□ndguidesmo□albehavior.D□ois□philosophers,o□theotherhand,f□c□se□onthena□□rala□d□p□ntaneousasp□ctsof□u□an□□□ure,□dvoca□ing□oraretu□□t□simplicityandh□rmo□ywith□heD□o(道),ortheWay. Thec□ncept□fRenZhaDeBe□Yuanca□b□traced□acktoancien□Chinese□hilo□op□y,□articul□rlyC□nfu□ianisman□Daoism□Co□fuc□us,one□ft□emost□n□luent□alp□il□sophersinC□□n□se□istory,emph□si□edth□□mpor□a□ceofRen(仁),whi□hcanbetra□sl□t□□as"benevolenc□"or"hum□nen□ss.□Ac□□rdingtoCo□□uciu□,Renisthefund□m□□talv□rtuethatdefines□umann□turea□d□uidesmoralbe□□vior□Da□□□tphi□os□pher□,ontheoth□rha□d,foc□se□onthenatura□ands□on□□ne□usaspectso□humannature□adv□□a□□ngforare□urntosimplicityandharmonywiththeDa□(道),ortheWay□