全集 导演:亚当·史迪威
□hec□nc□ptofRenZhaDeBenYuancanbetracedbackto□n□ientC□inese□hil□sophy,□art□□ularlyC□nfucia□is□a□dDaoism.Co□fuc□us,□neo□□hemo□tinfl□entialphil□□opher□inCh□nesehis□o□y,e□□□asizedtheimport□nceofRen(仁),whic□canbetranslatedas"benev□lence"or"human□ne□s."AccordingtoCon□uci□s,Re□isthefundame□talvir□uet□atd□finesh□mannatureandgu□desmoralbehavio□.Daois□p□□losophers,□ntheotherh□n□,focus□□□nt□enaturalandspon□aneousaspect□of□umannature,advocatingforar□t□rntosim□licityandharmonywithth□Da□(道□,□□the□a□□□>
□heconcep□□fRenZhaDeBenYuancanb□tr□□edba□ktoancientChines□philosophy,particularlyCo□fuci□□isma□d□aoism.C□nfuci□□,oneof□he□ostin□luentialphiloso□hers□nC□inesehistory,□mphasi□□dthei□por□ance□fR□n(□),whichcanbetranslat□das"benevolence"or"human□ness□"Ac□ordi□g□oCo□f□□ius,R□□isth□fundamental□irtuet□atdefineshumann□t□r□andguidesmoralbehavior.Daoi□tphiloso□hers,onth□otherhan□,focusedon□henatural□nds□ontaneousaspectso□humannatur□,advoca□ing□orar□tu□ntosimplici□yandharmon□□□ththeDao(道)□ortheWay.
Thec□□ceptofRenZhaDeBenYuan□anbetracedbacktoanc□entChi□□sephi□osop□y,p□rticula□□yConfucianismand□aoism.C□n□u□□u□,o□eof□hemos□in□luen□i□lph□loso□hersinChi□e□ehistory□em□h□sizedtheimpor□anceo□Ren(仁)□whichca□bet□anslate□as"ben□volen□e"or□h□mane□□ss."Ac□ordi□gtoCon□ucius,Re□is□hefundamen□al□□rtu□t□□tdefi□eshumannatur□andguidesmora□behavior□Daoistphilosophe□s,o□theotherhand,focusedonthena□□ra□□□dspontaneousa□pe□□□ofhum□nnature,advocat□ngforareturntosimplic□□yandharmonywiththeDao(道),ort□eWay.□/p>
Theconcep□ofRenZhaD□BenYuancan□□tracedbackt□ancientChines□philoso□□□,par□icularlyCon□□□i□n□s□an□□a□ism□C□nf□□□us,□neo□themostinfluentia□philo□op□e□si□Chinesehistory,□mphas□zed□□eim□□rtanceof□□n(仁),whichcanb□tr□□slate□as"□en□vo□ence"or"□□m□neness□"Accord□□□toConf□cius,Renisthefundame□ta□v□rtuethat□efin□s□□man□a□ureandg□i□esmoralbehavior.Da□is□philo□oph□rs,o□theotherhand,□□c□□e□onthenatu□ala□dspontan□ousaspectsofh□man□ature,advocatingfora□□turntosimpli□ityandh□rmonywiththeDao(□),ortheWay.
Thec□□ceptofRe□ZhaDe□□n□□anca□be□racedbackto□ncie□tChinesephilosophy,particu□ar□□Confuci□□i□man□Dao□sm.Con□□c□us,oneofthem□stinfluenti□□□hi□osop□ersinChinesehisto□y,empha□izedth□□mpo□tanc□of□en(仁),wh□chcanbet□anslatedas"□enevo□ence"□r"□u□anen□□s□□According□oConfucius,Renisth□fu□dam□n□alvirtuethat□efi□es□umannatureandguidesmoralbehavior.Daoistphi□oso□□□rs,o□theotherhand□focu□edonthenaturalandspo□□aneous□□pec□sofhuman□ature,advoca□ingforar□t□□ntosimplicityandharmonywi□h□□□Dao(□□□□r□heWa□.
... 详情
□hec□nc□ptofRenZhaDeBenYuancanbetracedbackto□n□ientC□inese□hil□sophy,□art□□ularlyC□nfucia□is□a□dDaoism.Co□fuc□us,□neo□□hemo□tinfl□entialphil□□opher□inCh□nesehis□o□y,e□□□asizedtheimport□nceofRen(仁),whic□canbetranslatedas"benev□lence"or"human□ne□s."AccordingtoCon□uci□s,Re□isthefundame□talvir□uet□atd□finesh□mannatureandgu□desmoralbehavio□.Daois□p□□losophers,□ntheotherh□n□,focus□□□nt□enaturalandspon□aneousaspect□of□umannature,advocatingforar□t□rntosim□licityandharmonywithth□Da□(道□,□□the□a□□□>
□heconcep□□fRenZhaDeBenYuancanb□tr□□edba□ktoancientChines□philosophy,particularlyCo□fuci□□isma□d□aoism.C□nfuci□□,oneof□he□ostin□luentialphiloso□hers□nC□inesehistory,□mphasi□□dthei□por□ance□fR□n(□),whichcanbetranslat□das"benevolence"or"human□ness□"Ac□ordi□g□oCo□f□□ius,R□□isth□fundamental□irtuet□atdefineshumann□t□r□andguidesmoralbehavior.Daoi□tphiloso□hers,onth□otherhan□,focusedon□henatural□nds□ontaneousaspectso□humannatur□,advoca□ing□orar□tu□ntosimplici□yandharmon□□□ththeDao(道)□ortheWay.
Thec□□ceptofRenZhaDeBenYuan□anbetracedbacktoanc□entChi□□sephi□osop□y,p□rticula□□yConfucianismand□aoism.C□n□u□□u□,o□eof□hemos□in□luen□i□lph□loso□hersinChi□e□ehistory□em□h□sizedtheimpor□anceo□Ren(仁)□whichca□bet□anslate□as"ben□volen□e"or□h□mane□□ss."Ac□ordi□gtoCon□ucius,Re□is□hefundamen□al□□rtu□t□□tdefi□eshumannatur□andguidesmora□behavior□Daoistphilosophe□s,o□theotherhand,focusedonthena□□ra□□□dspontaneousa□pe□□□ofhum□nnature,advocat□ngforareturntosimplic□□yandharmonywiththeDao(道),ort□eWay.□/p>
Theconcep□ofRenZhaD□BenYuancan□□tracedbackt□ancientChines□philoso□□□,par□icularlyCon□□□i□n□s□an□□a□ism□C□nf□□□us,□neo□themostinfluentia□philo□op□e□si□Chinesehistory,□mphas□zed□□eim□□rtanceof□□n(仁),whichcanb□tr□□slate□as"□en□vo□ence"or"□□m□neness□"Accord□□□toConf□cius,Renisthefundame□ta□v□rtuethat□efin□s□□man□a□ureandg□i□esmoralbehavior.Da□is□philo□oph□rs,o□theotherhand,□□c□□e□onthenatu□ala□dspontan□ousaspectsofh□man□ature,advocatingfora□□turntosimpli□ityandh□rmonywiththeDao(□),ortheWay.
Thec□□ceptofRe□ZhaDe□□n□□anca□be□racedbackto□ncie□tChinesephilosophy,particu□ar□□Confuci□□i□man□Dao□sm.Con□□c□us,oneofthem□stinfluenti□□□hi□osop□ersinChinesehisto□y,empha□izedth□□mpo□tanc□of□en(仁),wh□chcanbet□anslatedas"□enevo□ence"□r"□u□anen□□s□□According□oConfucius,Renisth□fu□dam□n□alvirtuethat□efi□es□umannatureandguidesmoralbehavior.Daoistphi□oso□□□rs,o□theotherhand□focu□edonthenaturalandspo□□aneous□□pec□sofhuman□ature,advoca□ingforar□t□□ntosimplicityandharmonywi□h□□□Dao(□□□□r□heWa□.