全集 导演:乔许·斯坦菲德
Thec□nceptofRenZhaDeBenYuan□anbet□□ce□□acktoancien□□□□nesep□il□s□□hy,□ar□icul□rlyCon□uci□□□smandD□oism.C□nf□ciu□□□□eofthe□o□□□nflue□ti□lphilosophersin□hi□ese□istory,emphasiz□dthe□mportanceofRen(仁)□whichcanbe□□a□sla□ed□s"□e□evolen□e"o□"□□maneness□□Acc□rdi□g□oConfucius,Re□is□hefundam□nt□l□irtuethatdefin□□humannatureandg□i□es□□ralbeh□vio□.Daoi□tphilosop□e□s,□ntheotherha□d,focu□e□onthenaturala□□spontan□ousaspe□□s□fhumannat□re,advocatingforareturntosim□l□citya□dh□rm□□ywit□the□□o(道)□ortheWay.
Theconcepto□RenZhaDeBenY□anc□nbetrac□d□□cktoancientChine□ephilo□ophy□pa□ticular□yC□nfucianisma□dDaois□.Conf□cius,one□fthe□ostinfluent□a□phi□os□phersinChine□eh□st□□y,e□phas□□edtheimpo□tanceofRen□仁),□□ic□can□etranslate□□s"b□nevolen□e"or"hum□□ene□s."□cco□dingtoC□nfuciu□,Renisthefundamen□a□v□rt□□that□efineshumannatureandguid□smoral□ehavior.Daoist□□□□osophers□□nth□otherhand,focusedonth□na□uralandspontaneousaspect□ofhu□annatu□e,advocat□□gfor□returnto□i□plici□y□□dharm□nyw□ththeDao(道□,ort□eWa□. ... 详情
Theco□□ept□f□enZhaDe□enYuanca□betra□e□bac□toancientCh□nesephilosophy,p□□ticularlyConfucianis□an□D□oism□Con□uc□us,□n□ofthe□□stinfl□e□tial□hilosophersinChine□ehist□r□,emphasizedthe□mportanceofRen(仁),□hichc□nbetra□s□at□□as"benev□□enc□"or□hum□ne□□ss."A□□ord□□gtoConfuciu□□Reni□th□funda□entalvi□t□ethatdefi□eshumannaturea□dguid□sm□ralbeh□□ior.D□□istphilosophers,onthe□the□hand,focu□□donthenatu□a□andsponta□e□usaspectsofhumann□t□re,a□vocatingforare□urnt□□□m□licityandharm□nywi□hthe□ao(道),ortheWay. Th□c□□ce□tofRenZh□D□BenYuancan□etracedbac□toancien□Chinesephilosophy□□articula□l□□onfucia□ismandDaoism.Con□ucius,oneofthemostinflue□tia□philosophersi□Ch□nesehi□to□□,e□□hasiz□d□heimportanceofRen(□),wh□chcanbetra□s□ated□s"ben□vo□ence"□r□human□ness."Accor□ingtoConfuci□s,Renist□efundamental□irt□ethatd□fineshumannatureandguidesmoralbehavi□r.Daoistphilos□phers,ontheotherhan□,focusedon□henaturaland□□ontaneousaspec□s□fhumanna□ure,advocatingforareturntosi□plic□tyandharmonywiththeDao(道),□rtheW□y.
Thec□nceptofRenZhaDeBenYuan□anbet□□ce□□acktoancien□□□□nesep□il□s□□hy,□ar□icul□rlyCon□uci□□□smandD□oism.C□nf□ciu□□□□eofthe□o□□□nflue□ti□lphilosophersin□hi□ese□istory,emphasiz□dthe□mportanceofRen(仁)□whichcanbe□□a□sla□ed□s"□e□evolen□e"o□"□□maneness□□Acc□rdi□g□oConfucius,Re□is□hefundam□nt□l□irtuethatdefin□□humannatureandg□i□es□□ralbeh□vio□.Daoi□tphilosop□e□s,□ntheotherha□d,focu□e□onthenaturala□□spontan□ousaspe□□s□fhumannat□re,advocatingforareturntosim□l□citya□dh□rm□□ywit□the□□o(道)□ortheWay.
Theconcepto□RenZhaDeBenY□anc□nbetrac□d□□cktoancientChine□ephilo□ophy□pa□ticular□yC□nfucianisma□dDaois□.Conf□cius,one□fthe□ostinfluent□a□phi□os□phersinChine□eh□st□□y,e□phas□□edtheimpo□tanceofRen□仁),□□ic□can□etranslate□□s"b□nevolen□e"or"hum□□ene□s."□cco□dingtoC□nfuciu□,Renisthefundamen□a□v□rt□□that□efineshumannatureandguid□smoral□ehavior.Daoist□□□□osophers□□nth□otherhand,focusedonth□na□uralandspontaneousaspect□ofhu□annatu□e,advocat□□gfor□returnto□i□plici□y□□dharm□nyw□ththeDao(道□,ort□eWa□.