□heconceptofRenZhaDeBenYuan□anbetra□e□□acktoa□□ientChin□seph□losophy,□articularly□onfuciani□man□Dao□sm.C□nfuci□s,oneofthemo□tinfluen□i□lphilosop□ersinCh□nesehistory□emp□asiz□dthe□□porta□□eofRen□仁),whic□c□nbetr□nsla□edas□bene□olence"□r□hum□n□n□ss."□□co□d□n□□o□onfu□ius,Renis□h□fun□amen□a□virtu□□ha□def□neshumannatureandguidesmor□l□ehavio□.Daoi□□philo□□p□ers,on□heotherhand,focusedonthen□tur□l□ndsp□ntane□usaspectsofhuma□n□ture,ad□o□□□ing□o□areturntosi□□licityan□h□rmonywithth□Dao(道)□ortheW□y. Theconceptof□enZ□aDeBe□Yuancanbetrac□dbac□toancient□hi□□□ephilosophy□particularlyConfuc□an□sma□dDaoism.Co□fucius,oneofth□mostin□luen□i□lphi□osop□□rsinCh□n□sehistor□,emphasizedtheim□ort□nceof□en(仁),w□□chcanbetranslatedas"benevolence"□r"□□maneness."Accordi□g□oCo□fu□□□□,□enisthefundamentalvirtuethatde□ineshu□□nnatur□andg□ide□□oralbeha□□o□.Dao□□tphilosop□er□,o□theotherhan□□focus□donthenaturalandspontaneousaspects□f□um□nnature,a□□□catingf□ra□etu□ntosimp□icityandhar□□ny□□tht□e□ao(道□,ort□eWay. Theco□c□ptofRen□haDeBenYu□nc□nb□tra□e□b□cktoancient□hinesephilosophy,part□cula□ly□onfuc□ani□□a□dDaoism.Confucius,oneofth□mosti□fluenti□lph□losophersinChi□□se□□□to□□,e□□has□□edtheimp□r□a□c□ofR□n(仁),whichcanbetransla□edas"benevole□□□"or□humaneness."Accor□ingtoCon□ucius,Renis□hefund□□ent□□□irtuethatdef□neshuman□atu□□andg□idesm□ral□ehavio□.Daoistp□ilo□ophe□□,on□he□therhand,focus□donthena□u□alandsp□ntaneo□□aspect□□fhu□a□n□t□re,□dvo□atin□foraret□rntosimpli□i□yandharmony□itht□e□ao□□),ortheWay. Thec□n□eptofRenZhaDeBenYuancanbe□racedback□oancie□□□h□nes□philosophy,part□cul□r□yC□nfucian□□mandDaoism□Co□fucius,oneo□t□emostinfluentialphilosophersinC□in□sehistory,em□hasize□theimporta□ceo□Ren(仁),w□i□h□□nbetra□sla□edas"be□evole□□e"or"human□□ess.□AccordingtoCon□□ciu□,Reni□thefundamentalvirtuethatde□□neshumanna□ureandguidesm□ralbehavi□r.□aoistphilosopher□,on□he□□h□rhand,focusedo□the□aturalandspontaneousaspectsofhumann□ture,advocatingforaretur□tosi□plici□yandhar□□nywiththeDao(道)□o□the□ay. T□ec□ncep□o□RenZhaDeBe□Yuancanbet□ac□dbacktoancientChineseph□lo□ophy,part□cu□arlyConfuc□anismandDaoism.Con□□□ius,oneof□hemost□n□lue□□ialphilosop□ersinChinesehis□o□y□emphasizedtheim□o□□a□□eofRe□(仁),□hich□anb□translateda□"benevolence"or"huma□eness."AccordingtoCon□ucius,Renist□efundam□ntalvirtuethat□efineshumannatur□and□uidesmoralbe□av□or.Daoistphi□osop□ers,ontheother□and,f□cusedonthenatu□alandspontaneousas□ectso□humann□ture,a□vocatingforaretu□ntosi□□lic□tyandharmonywithth□□□o(□),□rtheWay.